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Zechariah 14:4

in Zechariah 14

On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.

BSB

The same verse in ASV and KJV ▾

ASV

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

KJV

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

This verse in Zechariah 14

Commentary

11 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 12:11 · Written before 386.

But it might happen that he should sit upon a foal; give us rather a sign where the king who enters will stand. Give us a sign not far from the city, that it may not be unknown to us; give us a sign nearby and clearly visible, that being in the city we may behold the place. Again the prophet answers, saying, "That day his feet shall rest upon the Mount of Olives, which is opposite Jerusalem to the east." Is it possible for anyone standing within the city not to behold the place?

This site's exposition

in the day of battle

on Zechariah 14:3-5

The LORD goes out to fight, and His feet stand on the Mount of Olives, which splits to form “a great valley”. They flee as they “fled from the earthquake in the days of Uzziah”. Keil and Pusey note the Hebrew reads with you, where the Berean reads “with Him”.

This site's exposition

the Mount of Olives

The Mount of Olives faces Jerusalem from the east. Jamieson, Fausset and Brown note that Jesus entered the city from this hill and suffered His agony at its foot. John Wesley reads the split as a new road opened for God's people.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 3, 4.) And the Lord shall go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Shall cleave - Sinai melted, at the presence of the God of the whole earth. Great valley - So rich shall be a plain access from the place of the feet of the Lord unto Jerusalem.
And his feet shall stand in that day upon the mount of Olives,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here are judgments threatened against the enemies of the church, that have fought, or do fight, against Jerusalem; and the threatening of these judgments is in order to the preservation of the church in safety. Men that read and hear of these plagues will be afraid of fighting against Jerusalem, much more when these threatenings are fulfilled in some will others hear and fear.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Who art thou, O great mountain? And a great mountain the ceremonial law was in the way of the Jews' conversion, which, one would think, could never have been got over; yet before Christ and his gospel it was made plain.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And his feet shall stand - He shall appear in full possession of the place, as a mighty conqueror. And the mount of Olives shall cleave - God shall display his miraculous power as fully in the final restoration of the Jews, as he did when he divided the Red Sea that their forefathers might pass through dry-shod. Some refer this to the destruction of the city by the Romans. It was on the mount of Olives that Titus posted his army to batter Jerusalem. Here the tenth legion that came to him from Jericho was placed. Joseph.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He shall probably "come from the east" (Mt 24:27). He so made His triumphal entry into the city from the Mount of Olives from the east (Mt 21:1-10). This was the scene of His agony: so it shall be the scene of His glory.
And His feet shall stand in that day upon the mount of Olives - “Over against Jerusalem to the east, wherein riseth the Sun of Righteousness.” The Mount of Olives is the central eminence of a line of hills, of rather more than a mile in length, overhanging the city, from which it is separated only by the narrow bed of the valley of the brook Cedron. It rises 187 feet above Mount Zion, 295 feet above Mount Moriah, 443 feet above Gethsemane, and lies between the city and the wilderness toward the dead sea: around its northern side, wound the road to Bethany and the Jordan . There, probably, David worshiped 2Sa 15:32; his son, in his decay, profaned it 1Ki 11:7; Josiah desecrated his desecrations 2Ki 23:13; there “upon the mountain, which is on the east side of the city, the glory of the Lord stood,” when it had “gone up from the midst of the city” Eze 11:23; it united the greatest glory of the Lord on earth, His Ascension, with its deepest sorrow, in Gethsemane. Since the Angel said, “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” Act 1:11, the old traditional opinion is not improbable, that our Lord shall come again to judge the earth, where He left the earth, near the place of His Agony and Crucifixion for us. […]

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָמְד֣וּand they will stand

    veameduH5975 →521 times

  • רַגְלָ֣יוfeet his

    raglavH7272 →

  • בַּיּוֹם־on the day

    baiyom-H3117 →2304 times

  • הַ֠הוּא<the> that

    hahu'H1931 →1879 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַ֨ר[the] mountain of

    harH2022 →546 times

  • הַזֵּתִ֜ים<the> Olives

    hazetimH2132 →38 times

  • אֲשֶׁ֨רwhich

    ʾasherH834 →5497 times

  • עַל־[is] on

    ʾal-H5921 →5755 times

  • פְּנֵ֥י[the] face of

    peneiH6440 →2123 times

  • יְרוּשָׁלִַם֮Jerusalem

    yerushalimH3389 →643 times

  • מִקֶּדֶם֒from [the] east

    mikedemH6924 →

  • וְנִבְקַע֩and it will be split open

    venivka'H1234 →

  • הַ֨ר[the] mountain of

    harH2022 →546 times

  • הַזֵּיתִ֤ים<the> Olives

    hazeitimH2132 →38 times

  • מֵֽחֶצְיוֹ֙from middle its

    mechetzyoH2677 →125 times

  • מִזְרָ֣חָהeast -ward

    mizrachahH4217 →

  • וָיָ֔מָּהand west -ward

    vayamahH3220 →396 times

  • גֵּ֖יאa valley

    gei'H1516 →59 times

  • גְּדוֹלָ֣הgreat

    gedolahH1419 →526 times

  • מְאֹ֑דvery

    meodH3966 →300 times

  • וּמָ֨שׁand it will depart

    umashH4185 →

  • חֲצִ֥י<the> half of

    chatziH2677 →125 times

  • הָהָ֛רthe mountain

    haharH2022 →546 times

  • צָפ֖וֹנָהnorth -ward

    tzafonahH6828 →153 times

  • וְחֶצְיוֹ־and half of it

    vechetzyov-H2677 →125 times

  • נֶֽגְבָּה׃south -ward

    negbahH5045 →112 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 14:10

    All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the…

    it leads to

    • Joshua 15:32

      Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all, along with their villages.

    • Zechariah 12:6

      On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right…

    • 1 Kings 15:22

      Then King Asa summoned all the men of Judah, with no exceptions, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials King Asa…

    • Jeremiah 30:18

      This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will…

    • Jeremiah 37:13

      But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!”

  • Through

    Ezekiel 11:23

    And the glory of the LORD rose up from within the city and stood over the mountain east of the city.

    it leads to

    • Ezekiel 8:4

      And there I saw the glory of the God of Israel, like the vision I had seen in the plain.

    • Ezekiel 43:2

      and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.

    • Ezekiel 10:4

      Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness…

Where this verse is studied

About Zechariah

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Cyril of Jerusalem, Catechetical Lecture 12:11; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.