Zechariah 14:12
in Zechariah 14And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.
BSB
The same verse in ASV and KJV ▾
ASV
And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth.
KJV
And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
⋯
This verse in Zechariah 14
Commentary
7 notes on this verseAnd this shall be the plague - All her enemies shall be destroyed. Their flesh shall consume away - These are the effects of famine which are described in this verse.
This site's exposition
consume away while they stand upon their feet
on Zechariah 14:12-15
The plague on the nations that fought Jerusalem is described at the body's own ruin, flesh, eyes, and tongue consuming away while the man still stands on his feet, a judgment the earlier verses do not explain further. The great tumult that follows, every man's hand rising against his neighbour, is read by the bench beside Gideon's rout of Midian, where the Lord set every man's sword against his fellow throughout the host (Judg 7:22), the same confusion turned against an enemy camp rather than Israel's own. Judah still fights at Jerusalem even inside a battle the Lord himself wins, wealth and beasts of the nations gathered in one sweeping plague that spares nothing that came up against the city.
The record, by era
The Church Fathers1 voice
(Verse 12) And this will be the plague with which the Lord will strike all the nations that have fought against Jerusalem. The flesh of each one standing on their feet will rot away, and their eyes will rot away in their sockets, and their tongue will rot away in their mouths (Septuagint: their mouths).
The Puritans and the Awakening2 voices
The organs of speech, the outlets of sin, their tongue, shall consume away in their mouth, whereby God will reckon with them for all their blasphemies against himself and invectives against his people. Thus their own tongues shall fall upon them, and their punishment shall be legible in their sin, as his was whose tongue was tormented in hell-flames.
And this shall be the plagues,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Punishment on the foe, the last Antichristian confederacy (Isa 59:18; A living death: the corruption (Ga 6:8) of death combined in ghastly union with the conscious sensibility of life. Sin will be felt by the sinner in all its loathsomeness, inseparably clinging to him as a festering, putrid body.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Again, upon the restoration of His people follows the destruction of His enemies. It shall, first and chiefly, be God’s doing, not man’s. “This shall be the plague.” The word is used of direct infliction by pestilence, “wherewith the Lord shall smite all the people (peoples) that fought against Jerusalem.” The awful description is of living corpses. Lap.: “The enemies of Jerusalem shall waste, not with fever or disease, but by a plague from God, so that, being sound, standing, living, in well-being, they should waste and consume away,” as Isaiah speaks of the “carcasses of the men, that have transgressed against Me; for their worm shall not die - and they shall be an abhorring unto all flesh” Isa 66:24. Their flesh shall consume away - Rather, “wasting away the flesh of each one.” It is the act of God, in His individual justice to each one of all those multitudes gathered against Him. One by one, “their eyes,” of which they said, “let our eye look on Zion” Mic 4:11, that is, with joy at its desolation, “shall consume away in their holes, and their tongue,” wherewith they blasphemed God, “shall consume away in their mouths” (compare Psa 12:3; Isa 36:15, Isa 36:18; Isa 37:3-4, Isa 37:17, Isa 37:23, Isa 37:29). Appalling, horrible, picture! “standing on their feet,” yet their flesh mouldering away as in a grave-yard, their sightless balls decaying in their holes, the tongue putrefying in their mouth, a disgust to themselves and to others! Yet what, compared to the horrible inward decay of sin, whereby men “have a name that they live and are dead?” Rev 3:1. Jerome: “Let us read Ecclesiastical histories, what Valerian, Decius, Diocletian, Maximian, what the savagest of all, Maximin, and lately Julian suffered, and then we shall prove by deeds, that the truth of prophecy was fulfilled in the letter also.”
How the passage was read
What the Jewish commentators add
his flesh will waste away while he still stands This denotes the falling off of the limbs.
2 more on this passage, in their own words ▾
and there shall be no more destruction The city shall no longer be in ruins.
there will be great consternation, sent by the Lord upon them to confuse their wisdom, to bring them about to madness.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְזֹ֣את׀ | vezot | and this | H2063 → | 603 times |
| תִּֽהְיֶ֣ה | tihyeh | it will be | H1961 → | 3559 times |
| הַמַּגֵּפָ֗ה | hamagefah | the plague | H4046 → | 25 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| יִגֹּ֤ף | yigof | he will strike | H5062 → | |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָ֣עַמִּ֔ים | haamim | the peoples | H5971 → | 1873 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| צָבְא֖וּ | tzaveu | they have waged war | H6633 → | |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| יְרוּשָׁלִָ֑ם | yerushalim | Jerusalem | H3389 → | 643 times |
| הָמֵ֣ק׀ | hamek | he will cause to rot | H4743 → | 10 times |
| בְּשָׂר֗וֹ | besaro | flesh its | H1320 → | 270 times |
| וְהוּא֙ | vehu' | and it | H1931 → | 1879 times |
| עֹמֵ֣ד | ʾomed | [is] standing | H5975 → | 521 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| רַגְלָ֔יו | raglav | feet its | H7272 → | |
| וְעֵינָיו֙ | veeinav | and eyes its | H5869 → | 887 times |
| תִּמַּ֣קְנָה | timaknah | they will rot | H4743 → | 10 times |
| בְחֹֽרֵיהֶ֔ן | vechoreihen | in sockets their | H2356 → | |
| וּלְשׁוֹנ֖וֹ | uleshono | and tongue its | H3956 → | |
| תִּמַּ֥ק | timak | it will rot | H4743 → | 10 times |
| בְּפִיהֶֽם׃ | befihem | in mouth their | H6310 → | 498 times |
וְזֹ֣את׀and this
vezotH2063 →603 times
תִּֽהְיֶ֣הit will be
tihyehH1961 →3559 times
הַמַּגֵּפָ֗הthe plague
hamagefahH4046 →25 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
יִגֹּ֤ףhe will strike
yigofH5062 →
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֶת־<obj.>
ʾet-H853 →10935 times
כָּל־all
kol-H3605 →5413 times
הָ֣עַמִּ֔יםthe peoples
haamimH5971 →1873 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
צָבְא֖וּthey have waged war
tzaveuH6633 →
עַל־on
ʾal-H5921 →5755 times
יְרוּשָׁלִָ֑םJerusalem
yerushalimH3389 →643 times
הָמֵ֣ק׀he will cause to rot
hamekH4743 →10 times
בְּשָׂר֗וֹflesh its
besaroH1320 →270 times
וְהוּא֙and it
vehu'H1931 →1879 times
עֹמֵ֣ד[is] standing
ʾomedH5975 →521 times
עַל־on
ʾal-H5921 →5755 times
רַגְלָ֔יוfeet its
raglavH7272 →
וְעֵינָיו֙and eyes its
veeinavH5869 →887 times
תִּמַּ֣קְנָהthey will rot
timaknahH4743 →10 times
בְחֹֽרֵיהֶ֔ןin sockets their
vechoreihenH2356 →
וּלְשׁוֹנ֖וֹand tongue its
uleshonoH3956 →
תִּמַּ֥קit will rot
timakH4743 →10 times
בְּפִיהֶֽם׃in mouth their
befihemH6310 →498 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Zechariah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
