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Zechariah 14:12

in Zechariah 14

And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

BSB

The same verse in ASV and KJV

ASV

And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth.

KJV

And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

This verse in Zechariah 14

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And this shall be the plague - All her enemies shall be destroyed. Their flesh shall consume away - These are the effects of famine which are described in this verse.

This site's exposition

consume away while they stand upon their feet

on Zechariah 14:12-15

The plague on the nations that fought Jerusalem is described at the body's own ruin, flesh, eyes, and tongue consuming away while the man still stands on his feet, a judgment the earlier verses do not explain further. The great tumult that follows, every man's hand rising against his neighbour, is read by the bench beside Gideon's rout of Midian, where the Lord set every man's sword against his fellow throughout the host (Judg 7:22), the same confusion turned against an enemy camp rather than Israel's own. Judah still fights at Jerusalem even inside a battle the Lord himself wins, wealth and beasts of the nations gathered in one sweeping plague that spares nothing that came up against the city.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 12) And this will be the plague with which the Lord will strike all the nations that have fought against Jerusalem. The flesh of each one standing on their feet will rot away, and their eyes will rot away in their sockets, and their tongue will rot away in their mouths (Septuagint: their mouths).

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The organs of speech, the outlets of sin, their tongue, shall consume away in their mouth, whereby God will reckon with them for all their blasphemies against himself and invectives against his people. Thus their own tongues shall fall upon them, and their punishment shall be legible in their sin, as his was whose tongue was tormented in hell-flames.
And this shall be the plagues,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Punishment on the foe, the last Antichristian confederacy (Isa 59:18; A living death: the corruption (Ga 6:8) of death combined in ghastly union with the conscious sensibility of life. Sin will be felt by the sinner in all its loathsomeness, inseparably clinging to him as a festering, putrid body.

quarantine:debris (2026-07-29) — unbalanced-parens

Again, upon the restoration of His people follows the destruction of His enemies. It shall, first and chiefly, be God’s doing, not man’s. “This shall be the plague.” The word is used of direct infliction by pestilence, “wherewith the Lord shall smite all the people (peoples) that fought against Jerusalem.” The awful description is of living corpses. Lap.: “The enemies of Jerusalem shall waste, not with fever or disease, but by a plague from God, so that, being sound, standing, living, in well-being, they should waste and consume away,” as Isaiah speaks of the “carcasses of the men, that have transgressed against Me; for their worm shall not die - and they shall be an abhorring unto all flesh” Isa 66:24. Their flesh shall consume away - Rather, “wasting away the flesh of each one.” It is the act of God, in His individual justice to each one of all those multitudes gathered against Him. One by one, “their eyes,” of which they said, “let our eye look on Zion” Mic 4:11, that is, with joy at its desolation, “shall consume away in their holes, and their tongue,” wherewith they blasphemed God, “shall consume away in their mouths” (compare Psa 12:3; Isa 36:15, Isa 36:18; Isa 37:3-4, Isa 37:17, Isa 37:23, Isa 37:29). Appalling, horrible, picture! “standing on their feet,” yet their flesh mouldering away as in a grave-yard, their sightless balls decaying in their holes, the tongue putrefying in their mouth, a disgust to themselves and to others! Yet what, compared to the horrible inward decay of sin, whereby men “have a name that they live and are dead?” Rev 3:1. Jerome: “Let us read Ecclesiastical histories, what Valerian, Decius, Diocletian, Maximian, what the savagest of all, Maximin, and lately Julian suffered, and then we shall prove by deeds, that the truth of prophecy was fulfilled in the letter also.”

How the passage was read

What the Jewish commentators add

his flesh will waste away while he still stands This denotes the falling off of the limbs.
Rashi: France, 1040–1105 · Rashi on Zechariah 14:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
and there shall be no more destruction The city shall no longer be in ruins.
Rashi: France, 1040–1105 · Rashi on Zechariah 14:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
there will be great consternation, sent by the Lord upon them to confuse their wisdom, to bring them about to madness.
Rashi: France, 1040–1105 · Rashi on Zechariah 14:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזֹ֣את׀and this

    vezotH2063603 times

  • תִּֽהְיֶ֣הit will be

    tihyehH19613559 times

  • הַמַּגֵּפָ֗הthe plague

    hamagefahH404625 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • יִגֹּ֤ףhe will strike

    yigofH5062

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הָ֣עַמִּ֔יםthe peoples

    haamimH59711873 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • צָבְא֖וּthey have waged war

    tzaveuH6633

  • עַל־on

    ʾal-H59215755 times

  • יְרוּשָׁלִָ֑םJerusalem

    yerushalimH3389643 times

  • הָמֵ֣ק׀he will cause to rot

    hamekH474310 times

  • בְּשָׂר֗וֹflesh its

    besaroH1320270 times

  • וְהוּא֙and it

    vehu'H19311879 times

  • עֹמֵ֣ד[is] standing

    ʾomedH5975521 times

  • עַל־on

    ʾal-H59215755 times

  • רַגְלָ֔יוfeet its

    raglavH7272

  • וְעֵינָיו֙and eyes its

    veeinavH5869887 times

  • תִּמַּ֣קְנָהthey will rot

    timaknahH474310 times

  • בְחֹֽרֵיהֶ֔ןin sockets their

    vechoreihenH2356

  • וּלְשׁוֹנ֖וֹand tongue its

    uleshonoH3956

  • תִּמַּ֥קit will rot

    timakH474310 times

  • בְּפִיהֶֽם׃in mouth their

    befihemH6310498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Zechariah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.