Zechariah 1:18
in Zechariah 1Then I looked up and saw four horns.
BSB
The same verse in ASV and KJV ▾
ASV
And I lifted up mine eyes, and saw, and, behold, four horns.
KJV
Then lifted I up mine eyes, and saw, and behold four horns.
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This verse in Zechariah 1
Commentary
9 notes on this verse(Verse 18, 19.) And I lifted up my eyes and saw: and behold four horns, and I said to the angel who spoke with me: What are these? And he said to me: These are the horns that have scattered Judah, and Israel, and Jerusalem. And the Lord showed me four craftsmen, and I said: What are these coming to do?
This site's exposition
behold four horns
on Zechariah 1:18-21
The second vision answers the first with a change of image: four horns, the power to gore and scatter, which have scattered Judah, Israel and Jerusalem so that no man did lift up his head. The bench names the readings on which four are meant, some hearing the four world powers later named in Daniel, others the regional enemies nearer Zechariah's own day, and settles on no single identification. Against the horns the Lord shows four carpenters, or smiths, raised up to fray them, to cast out the horns of the Gentiles, a craftsman's tool matched to every weapon lifted against Zion, so that no power that scatters outlasts the hand that answers it.
The record, by era
The Puritans and the Awakening2 voices
Before he came to visions and revelations, and delivered his prophetic discourses, he preached that which was plain and practical; for it is best to begin with that. Before he published the promises of mercy, he published calls to repentance, for thus the way of the Lord must be prepared. Law must be first preached, and then gospel.
Then I lifted up mine eyes,....
The Nineteenth Century3 voices
And behold four horns - Denoting four powers by which the Jews had been oppressed; the Assyrians, Persians, Chaldeans, and Egyptians. Or these enemies may be termed four, in reference to the four cardinal points of the heavens, whence they came: - 1. North. The Assyrians and Babylonians. 2. East. The Moabites and Ammonites. 3. South. The Egyptians. 4. West. The Philistines. See Martin.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The fact that the repairing of the evils caused to Judah and Israel by all four kingdoms is spoken of here, proves that the exhaustive fulfilment is yet future, and only the earnest of it given in the overthrow of the two world powers which up to Zechariah's time had "scattered" Judah (Jer 51:2;
quarantine:debris (2026-07-29) — unbalanced-parens
Therefore thus says the Lord; I am returned to Jerusalem with mercies: My house shall be built in it, says the Lord of Hosts and a line shall be stretched forth upon Jerusalem. Cry yet, saying, Thus says the Lord of hosts: My cities through prosperity shall yet be spread abroad. And the Lord shall yet comfort Zion and shall yet choose Jerusalem. Then lifted I up my eyes and sa w and behold four horns. And I said unto the angel that talked with me, What are these?
2 more voices on this verse
The Nineteenth Century2 voices
Therefore thus says the Lord; I am returned to Jerusalem with mercies: My house shall be built in it, says the Lord of Hosts and a line shall be stretched forth upon Jerusalem. Cry yet, saying, Thus says the Lord of hosts: My cities through prosperity shall yet be spread abroad. And the Lord shall yet comfort Zion and shall yet choose Jerusalem. Then lifted I up my eyes and sa w and behold four horns. And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel and Jerusalem. And the Lord showed me four carpenters. Then said I, What come these to do? And He spoke, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to scatter them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it." Zechariah 1:8-21. THIS is a somewhat dark and mysterious passage. And if we should ask many a reader, "Do you understand what you are reading?" he would be compelled to reply as did the Ethiopian eunuch, "How can I, except some man should guide me?" Although there are some portions of the Word of God which are hard to be understood—by far the greater portion of Scriptures which are at first perplexing—will open up if we will carefully peruse them and prayerfully ask the illumination of God's Holy Spirit. We should seek to know all of God's Word which can be known. You will perceive that the Prophet Zechariah himself was not content with beholding the two visions described in this passage, but had to ask, in the ninth verse, "O my Lord, what are these?" And then, again, in the nineteenth verse, "What are these?" Nor did he cease his enquiries! In the twenty-first verse he says, "What come these to do?" If the seer of the vision asked for an interpretation, much more may you and I.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And I lifted up mine eyes - o. Cyril on Zec 2:1: “Not those of the body (for such visions are invisible to the eyes of the flesh), but rather the inner eyes of the heart and mind.” It seems as though, at the close of each vision, Zechariah sank in meditation on what had been shown him; from which he was again roused by the exhibition of another vision. I saw four horns - The mention of the horns naturally suggests the thought of the creatures which wielded them; as in the first vision that of the horses following the chiefs, implies the presence of the riders upon them. And this the more, since the word “fray them away” implies living creatures, liable to fear. Cyril: “The horn, in inspired Scripture, is always taken as an image of strength, and mostly of pride also, as David said to some, “I said unto the fools, Deal not so foolishly, and to the ungodly, Lift not up the horns. Lift not up your horns on high and speak not with a stiff neck” Psa 75:4. The prophet then sees four horns, that is, four hard and warlike nations, who could easily uproot cities and countries.”
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וָאֶשָּׂ֥א | vaesa' | and I lifted up | H5375 → | 656 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֵינַ֖י | ʾeinai | eyes my | H5869 → | 887 times |
| וָאֵ֑רֶא | vaere' | and I saw | H7200 → | 1300 times |
| וְהִנֵּ֖ה | vehineh | and there! | H2009 → | 843 times |
| אַרְבַּ֥ע | ʾarba' | four | H702 → | 318 times |
| קְרָנֽוֹת׃ | keranot | horns | H7161 → | 76 times |
וָאֶשָּׂ֥אand I lifted up
vaesa'H5375 →656 times
אֶת־<obj.>
ʾet-H853 →10935 times
עֵינַ֖יeyes my
ʾeinaiH5869 →887 times
וָאֵ֑רֶאand I saw
vaere'H7200 →1300 times
וְהִנֵּ֖הand there!
vehinehH2009 →843 times
אַרְבַּ֥עfour
ʾarba'H702 →318 times
קְרָנֽוֹת׃horns
keranotH7161 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 5:13Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us…
it leads to
- Genesis 18:2
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
- Numbers 22:23
When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, she turned off the path and went into a field. So Balaam beat her…
- Numbers 22:31
Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.
- 1 Chronicles 21:16–17
When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed…
- 1 Chronicles 21:30
but David could not go before it to inquire of God, because he was afraid of the sword of the angel of the LORD.
- Genesis 18:2
Through
Zechariah 5:9Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and…
it leads to
- Daniel 9:26–27
Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end…
- Hosea 8:1
Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.
- Deuteronomy 28:49
The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,
- Daniel 9:26–27
Where this verse is studied
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About Zechariah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 598: “Two Visions” (lightly modernized text, CCEL edition); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
