Romans 16:22
in Romans 16I, Tertius, who wrote down this letter, greet you in the Lord.
BSB
The same verse in ASV and KJV ▾
ASV
I Tertius, who write the epistle, salute you in the Lord.
KJV
I Tertius, who wrote this epistle, salute you in the Lord.
⋯
This verse in Romans 16
Commentary
13 notes on this verseI Tertius, who wrote this Epistle in the Lord, greet you. As one who had been judged worthy to write out the Epistle to the Romans at Paul's dictation, he inserts his own name into it as well, employing neither rashness nor boastfulness, but because he knew that he had not only rendered the service of a scribe, but had written in the Lord: since indeed the righteous man does all that he does for the glory of God.
This site's exposition
Timothy, my fellow worker
on Romans 16:21-24
The circle around Paul at Corinth sends greetings to Rome, and Tertius, who wrote the letter down, adds a line of his own. Gaius hosted Paul and the whole church, and Erastus held the office of city treasurer. Quartus closes the list with the plainest title in it, brother.
This site's exposition
I, Tertius, who wrote down this letter
Tertius wrote down the letter as Paul spoke it, and his greeting in the Lord is his own. Chrysostom reads it as a request for the love of the saints at Rome. Ambrosiaster notes that Tertius, third in Latin, is his name.
The record, by era
The Church Fathers3 voices
A commentator
Theodoret of CyrusINTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.
proposed
Tertius was another of those who had accepted the apostle's teaching. Being rewarded for this with the gift of expression, he was told to send this letter to the Romans.
"I Tertius, who wrote this Epistle, salute you." This too is no small encomium, to be Paul's amanuensis. Still it is not to pass encomiums on himself that he says this, but that he might attach a warm love to him on their part, for this ministration.
Tertius was his name, not a number [third]. He was the scribe who wrote the epistle, and Paul allowed him to send his own greetings to the Romans.
The Medieval Church2 voices
Tertius, Paul's secretary, was allowed to greet the Romans personally with Paul's consent. Hence he adds: I, Tertius, the writer of this letter, greet you in the Lord.
A great thing it is to be a scribe of Paul. And Tertius writes this not in order to praise himself, but in order to attract to himself the greater love of the Romans, as one who served in the writing of the epistle to …
5 more voices on this verse
The Puritans and the Awakening2 voices
I Tertius, who wrote this epistle,.... This name is a Latin one, and perhaps the person might be a Roman, for the names Secundus, Tertius, Quartus, Quintus, &c. were common with the Romans; unless it may be thought, as it is by some, that this man was the same with Silas, who was a constant companion of the apostle; and the Hebrew word שלש is the same as Tertius; he also is numbered among the seventy disciples, and said to be bishop of Iconium; See Gill on Luk 10:
Paul made use of a scribe, not out of state nor idleness, but because he wrote a bad hand, which was not very legible, which he excuses, when he writes to the Galatians with his own hand ( Gal. vi. 11 ): pelikois grammasi -- with what kind of letters. Perhaps this Tertius was the same with Silas; for Silas (as some think) signifies the third in Hebrew, as Tertius in Latin.
The Nineteenth Century3 voices
I Tertius, who wrote this epistle - Some eminent commentators suppose Tertius to be the same with Silas - the companion of St. Paul. If this were so, it is strange that the name which is generally given him elsewhere in Scripture should not be used in this place. I have already noticed (Preface) that some learned men have supposed that St. Paul wrote this epistle in Syriac, and that Tertius translated it into Greek; but this can never agree with the declaration here: I Tertius, who wrote, γραψας την επιστολην, this epistle; not translated or interpreted it.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But this Tertius would have the Romans to know that, far from being a mere scribe, his heart went out to them in Christian affection; and the apostle, by giving his salutation a place here, would show what sort of assistants he employed.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I Tertius - Of Tertius nothing more is known than is mentioned here. Who wrote this - It is evident that Paul employed an amanuensis to write this Epistle, and perhaps he commonly did it. Tertius, who thus wrote it, joins with the apostle in affectionate salutations to the brethren at Rome. To the Epistle, Paul signed his own name, and added a salutation in his own hand-writing. Col 4:18, “The salutation by the hand of me Paul;” and in 2Th 3:17, he says that this was done in every epistle, 1Co 16:21. In the Lord - As Christian brethren.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀσπάζομαι | aspazomai | Greet | G782 → | 57 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| Τέρτιος | tertios | Tertius | G5060 → | |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| γράψας | grapsas | having written down | G1125 → | 189 times |
| τὴν | ten | this | G3588 → | 19766 times |
| ἐπιστολὴν | epistolen | letter | G1992 → | |
| ἐν | en | in [the] | G1722 → | 2738 times |
| κυρίῳ.¶ | kurio | Lord. | G2962 → | 711 times |
ἈσπάζομαιGreet
aspazomaiG782 →57 times
ὑμᾶςyou
humasG4771 →2973 times
ἐγὼI myself
egoG1473 →839 times
ΤέρτιοςTertius
tertiosG5060 →
ὁthe [one]
hoG3588 →19766 times
γράψαςhaving written down
grapsasG1125 →189 times
τὴνthis
tenG3588 →19766 times
ἐπιστολὴνletter
epistolenG1992 →
ἐνin [the]
enG1722 →2738 times
κυρίῳ.¶Lord.
kurioG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:17And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
it leads to
- 1 Corinthians 10:31
So whether you eat or drink or whatever you do, do it all to the glory of God.
- Colossians 3:23
Whatever you do, work at it with your whole being, for the Lord and not for men,
- Proverbs 3:6
in all your ways acknowledge Him, and He will make your paths straight.
- Ephesians 5:20
always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
- 1 Thessalonians 5:18
Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
- 1 Corinthians 10:31
Through
1 Corinthians 16:21This greeting is in my own hand—Paul.
it leads to
- Colossians 4:18
This greeting is in my own hand—Paul. Remember my chains. Grace be with you.
- Galatians 6:11
See what large letters I am using to write to you with my own hand!
- 2 Thessalonians 3:17
This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.
- Colossians 4:18
Where this verse is studied
On this page
Studies16
On this verse
About Romans

Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 32; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.
