Romans 16:14
in Romans 16Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.
BSB
The same verse in ASV and KJV ▾
ASV
Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
KJV
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
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This verse in Romans 16
Commentary
13 notes on this verseHermas whom the apostle Paul mentions in writing to the Romans "Salute Phlegon, Hermes, Patrobas, Hermas and the brethren that are with them" is reputed to be the author of the book which is called Pastor and which is also read publicly in some churches of Greece. It is in fact a useful book and many of the ancient writers quote from it as authority, but among the Latins it is almost unknown.
This site's exposition
Greet Asyncritus, Phlegon, Hermes
on Romans 16:14-16
Two clusters of names close the list, each carrying a group of believers with it, and both read like households that met together in Rome. The holy kiss is commanded as the greeting these believers give one another. All the churches of Christ send greetings with Paul.
The record, by era
The Church Fathers4 voices
Paul greets these together because he knew that they agreed with one another in Christ and were loyal friends. He also greets the brethren who were with them but omits their names.
A commentator
Origen of AlexandriaCOMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.
proposed
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and if there are any brethren with them. Concerning these the greeting is simple, nor is anything distinctive of praise added to them. I think, however, that this Hermas is the writer of that little book which is called The Shepherd, which writing seems to me very useful, and, as I think, divinely inspired. But that he ascribed no praise to him, this, I suppose, is the reason: because he seems, as that writing declares, to have been converted to repentance after many sins; and therefore he wrote no reproach against him either — for he had learned from Scripture not to upbraid a man converting himself from sin — nor did he bestow anything of praise, because he was still placed under the angel of repentance, by whom at the opportune time he ought again to be offered to Christ. Moreover it is understood that those whose greeting is joined together dwelt together.
A commentator
Theodoret of CyrusINTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.
proposed
This was another family of believers whom Paul thought worthy of praise.
"Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them." Here do not be looking to how he starts them without any encomium, but how he did not reckon them, though far inferior, as it seems, to all, unworthy of being addressed by him. Or rather even this is no slight praise that he even calls them brethren, as also those that are after them he calls saints. ...
The Medieval Church1 voice
Here do not look at the fact that he enumerates them without ascribing any praise to them, but at the fact that although they were far below everyone else, they nevertheless were deemed worthy of a greeting from the apostle. Or rather, he did ascribe …
6 more voices on this verse
The Medieval Church1 voice
Then he says, greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them. He greets them together, because they lived together in harmony: God gives the lonely a home to live in (Ps 68:6).
The Puritans and the Awakening2 voices
It could not but encourage the poor especially, to be saluted by name, who perhaps did not know that the apostle bad ever heard of them. It is observable, that whilst the apostle forgets none who are worthy, yet he adjusts the nature of his salutation to the degrees of worth in those whom he salutes.
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,....
The Nineteenth Century3 voices
Salute Asyncritus, etc. - Who these were we know not. Hermas was probably the same to whom a work called the Shepherd is attributed; a work with this title is still extant, and may be found among the writings of the apostolical fathers. But it is in vain to look for identity of persons in similarity of names; for, among the Greeks and Romans at this time there were many persons who bore the same names mentioned in this chapter.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another. It shows to us one thing, at any rate, that Paul was of a most affectionate disposition and that God did not select as the Apostle of the Gentiles a man of a coarse, unfeeling, selfish turn of mind. His memory, as well as his heart, must have been in good condition to remember so large a number of names and these were but a few of his many beloved Brethren and spiritual children all over the world whom he mentions by name in his other Epistles. His warm heart, I doubt not, quickened his memory and secured to his remembrance the form, condition, history, character and name of each one of his friends. He loved them too well to forget them! Christians should love one another and should bear one another's names upon their hearts, even as the great High Priest wears the names of all His saints upon His jeweled breastplate. A Christian, because of the love he bears to others, is ever anxious to please by courtesy and desires—never to pain by rudeness. Grace makes the servant of God to be, in the highest sense, a true gentleman. If we learn nothing more from this passage than the duty of acting lovingly and courteously, one to the other, we shall be all the better for it, for there is none too much tender consideration and gentle speech among professors at this time. I.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀσπάσασθε | aspasasthe | do greet | G782 → | 57 times |
| Ἀσύγκριτον, | asugkriton | Asyncritus, | G799 → | |
| Φλέγοντα, | phlegonta | Phlegon, | G5393 → | |
| Ἑρμῆν, | hermen | Hermes | G2060 → | |
| Πατροβᾶν, | patroban | Patrobas, | G3969 → | |
| Ἑρμᾶν | herman | Hermas | G2057 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| σὺν | sun | with | G4862 → | 128 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
| ἀδελφούς.¶ | adelphous | brothers. | G80 → | 343 times |
ἀσπάσασθεdo greet
aspasastheG782 →57 times
Ἀσύγκριτον,Asyncritus,
asugkritonG799 →
Φλέγοντα,Phlegon,
phlegontaG5393 →
Ἑρμῆν,Hermes
hermenG2060 →
Πατροβᾶν,Patrobas,
patrobanG3969 →
ἙρμᾶνHermas
hermanG2057 →
καὶand
kaiG2532 →9120 times
τοὺςthe
tousG3588 →19766 times
σὺνwith
sunG4862 →128 times
αὐτοῖςthem
autoisG846 →5565 times
ἀδελφούς.¶brothers.
adelphousG80 →343 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 8:29For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
it leads to
- 2 Timothy 1:9
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
Reached by 2 separate paths from here.
- Ephesians 1:4–5
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- Jeremiah 1:5
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
- Ephesians 1:11
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
- 1 Peter 1:20
He was known before the foundation of the world, but was revealed in the last times for your sake.
- 2 Timothy 1:9
Through
Hebrews 3:1Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
it leads to
- Philippians 3:14
I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.
- Hebrews 4:14–15
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
- Philippians 3:14
Through
Colossians 1:2To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
it leads to
- 2 Peter 1:2
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.
- 2 Peter 1:2
Where this verse is studied
About Romans

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1113: “Romans, But Not romanists” (lightly modernized text, CCEL edition); Frederic Godet, Commentary on St. Paul's Epistle to the Romans; Jerome, De Viris Illustribus (On Illustrious Men), Section 10; John Chrysostom, Homily on Romans 31; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
