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Revelation 8:7

in Revelation 8

Then the first angel sounded his trumpet, and hail and fire mixed with blood were hurled down upon the earth. A third of the earth was burned up, along with a third of the trees and all the green grass.

BSB

The same verse in ASV and KJV ▾

ASV

And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.

KJV

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

This verse in Revelation 8

Commentary

19 notes on this verse

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 8:7 · Written before 390.

A third of the earth and the trees and all the grass is said to be burned up. The "earth" represents everything terrestrial, while persons who wave about through unfaithfulness are depicted as "trees." For those blown about by "every wind of doctrine" are mentioned …

This site's exposition

prepared to sound them

on Revelation 8:6-7

The first trumpet brings hail and fire mixed with blood, the seventh plague in Exodus 9:24, and A third of the earth was burned. The third, repeated through the trumpets, marks judgments severe yet partial, short of the full wrath of the bowls.

This site's exposition

hail and fire mixed with blood

Gill sets the first trumpet beside the plague of Exodus 9:23, where hail fell mingled with fire. Ticonius reads it as a figure. For him the earth stands for everything earthly, and the burned trees are people blown about in their faith.

The record, by era

The Church Fathers3 voices

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 8:7 · Written before 390.

proposed

By the fire and blood he signifies the wrath of God, which devours the multitude of the impious.

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 8:7 · Written before 390.

proposed

The "trees" and the "earth" represent people who are the internal enemies of the church and whom [God] shall punish by a future judgment to everlasting punishment. The "grass" represents the flesh, which is fattened through the vices of sins and whose strength and beauty …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Of the righteous, having been deemed worthy of the blessed end [λήξεως], as it is said to me concerning the release of the sixth seal at the fulfilment, like those who are also caught up before the Lord's coming in the clouds, into the air …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 8:7 · Written before 614.

proposed

Some have interpreted these things to depict the punishment of sinners in Gehenna, which is symbolically described as various kinds of physical torment. However, we think it more likely that the third portion is not of those from the totality of people who will be …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 8:7 · Written before 614.

proposed

By these torments not less than one third of all the creatures on the earth will be physically killed, for wars destroy not only human beings but also everything that is produced upon the earth. And the blessed Joel confirms our understanding of what will …
11 more voices on this verse

The Medieval Church5 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the trees was burnt up, and all green grass was burnt up. By hail is represented the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the first angel sounded the trumpet. Rightly, the preaching of the plagues of the trumpet, which is a sign of war, is compared. "Lift up your voice like a trumpet and declare to my people their transgressions" (Isaiah 58). And elsewhere, "Set the trumpet …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And there was hail and fire, mixed with blood, etc. It is proclaimed by the voice of preachers that the punishment of hell is due for bloodstained deeds, saying: "From excessive heat they will pass by the waters of snow" (Job 24). The name blood …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And a third part of the earth was burned up, etc. The life of the good consists in teachers and listeners. "Blessed is the one who reads and those who hear the words of this prophecy" (Revelation 1). The third part of the wicked lacks …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And all green grass was burned up. All flesh is grass (Isaiah 40), which now, fattened with the softness of luxury, loses the flower of beauty under the burning sun of judgment, and, as the Lord says, today it is in the field and tomorrow …

The Puritans and the Awakening3 voices

The first angel sounded,.... Or blew his trumpet: and there followed hail and fire, mingled with blood; somewhat like one of the plagues of Egypt, Exo 9:23; in which was hail mingled with fire, only no blood, but what was caused by its fall on man and beast.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And the first sounded - And every angel continued to sound, till all which his trumpet brought was fulfilled and till the next began. There are intervals between the three woes, but not between the four first trumpets. And there was hail and fire mingled with blood, and there were cast upon the earth - The earth seems to mean Asia;

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

IN blood." So in the case of the second and third vials (Re 16:3, 4). upon the earth--Greek, "unto the earth." A, B, Vulgate, and Syriac add, "And the third of the earth was burnt up." So under the third trumpet, the third of the rivers is affected: also, under the sixth trumpet, the third part of men are killed.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hail and fire mingled with blood - This was something like the ninth plague of Egypt. See Exo 9:18-24: “The Lord sent thunder and hail - and fire mingled with the hail - and the fire ran along upon the ground.” In the hail and fire mingled with blood, some fruitful imaginations might find gunpowder and cannon balls, and canister shot and bombs. They were cast upon the earth - Εις την γην· Into that land; viz., Judea, thus often designated. And the third part of trees - Before this clause the Codex Alexandrinus, thirty-five others, the Syriac, Arabic, Ethiopic, Armenian, Slavonic, Vulgate, Andreas, Arethas, and some others, have και το τριτον της γης κατεκαη· And the third part of the land was burnt up. This reading, which is undoubtedly genuine, is found also in the Complutensian Polyglot. Griesbach has received it into the text. The land was wasted; the trees - the chiefs of the nation, were destroyed; and the grass - the common people, slain, or carried into captivity. High and low, rich and poor, were overwhelmed with one general destruction. This seems to be the meaning of these figures. Many eminent men suppose that the irruption of the barbarous nations on the Roman empire is here intended. It is easy to find coincidences when fancy runs riot. Later writers might find here the irruption of the Austrians and British, and Prussians, Russians, and Cossacks, on the French empire!
The first angel sounded - The first in order, and indicating the first in the series of events that were to follow. And there followed hail - Hail is usually a symbol of the divine vengeance, as it has often been employed to accomplish the divine purposes of punishment.

The words behind it

34 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 9:4

    They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

    it leads to

    • Ezekiel 9:4

      “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”

    • Revelation 7:2–4

      And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to…

    • Revelation 14:1

      Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

    • Exodus 12:23

      When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow…

    • Revelation 6:6

      And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm…

  • Through

    Revelation 9:15

    So the four angels who had been prepared for this hour and day and month and year were released to kill a third of mankind.

    it leads to

    • Revelation 9:18

      A third of mankind was killed by the three plagues of fire, smoke, and sulfur that proceeded from their mouths.

  • Through

    Revelation 9:18

    A third of mankind was killed by the three plagues of fire, smoke, and sulfur that proceeded from their mouths.

    it leads to

    • Revelation 9:17

      Now the horses and riders in my vision looked like this: The riders had breastplates the colors of fire, sapphire, and sulfur. The heads of the horses were like the heads of lions, and…

    • Revelation 9:15

      So the four angels who had been prepared for this hour and day and month and year were released to kill a third of mankind.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 8:7; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Ticonius, COMMENTARY ON THE APOCALYPSE 8:7 and Ticonius, Commentary on the Apocalypse.