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Revelation 8:3

in Revelation 8

Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.

BSB

The same verse in ASV and KJV ▾

ASV

And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.

KJV

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

This verse in Revelation 8

Commentary

18 notes on this verse
And another angel came - Who this angel was is not mentioned, nor have we any means of determining. Of course a great variety of opinion has been entertained on the subject (see Poole’s Synopsis) - some referring it to angels in general; others to the ministry of the church; others to Constantine; others to Michael; and many others to the Lord Jesus.

This site's exposition

the prayers of all the saints

on Revelation 8:3-5

An angel offers much incense along with the prayers of all the saints on the altar of the martyrs' cry at 6:9-10. He took the censer, filled it with fire from the altar, and hurled it to the earth, so the saints' prayers are answered in judgment.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

The altar is said to be incense [λιβανωτὸν], as it receives the incense. When Christ appeared, as a kind of first fruits and precious offering, the prayers of the saints are presented to Him by the angels who oversee us. These prayers are naturally fragrant …

A commentator

Tertullian

On Prayer · Written before 220.

proposed

To this is further added the charge of irreverence,-intelligible even to the nations themselves, if they had any sense. If, on the one hand, it is irreverent to sit under the eye, and over against the eye, of him whom you most of all revere and venerate; how much more, on the other hand, is that deed most irreligious under the eye of the living God, while the angel Of prayer is still standing by unless we are upbraiding God that prayer has wearied us!

A commentator

Shepherd of Hermas

Shepherd of Hermas, Similitude 8 · Written before 160.

proposed

Now after the angel had finished these things, he said to the Shepherd, "I am going away, and you will send these away within the walls, according as each one is worthy to have his dwelling. And examine their branches carefully, and so dismiss them; but examine them with care. See that no one escape you," he added; "and if any escape you, I will try them at the altar." Having said these words to the Shepherd, he departed.

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 8:3 · Written before 390.

proposed

The seven angels received trumpets, and another [angel], it says, came. One might think that this one came after the seven angels, although he saw all of this at one time. As the angel was coming, those seven received their trumpets, that is, when Christ …

The Medieval Church1 voice

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 8:3 · Written before 614.

proposed

Although what is revealed to the saints is depicted in material form and with colors, whether it be the altar or the censer or something else, in reality these things are invisible and intellectual. And it is at such an altar that the angel stands …
11 more voices on this verse

The Medieval Church4 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And I saw seven angels standing in the sight of God; and there were given to them seven trumpets. And another angel came, and stood before the altar, having a golden censer. In this place he upsets the order of the narration and interposes something; …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And another angel came. He did not say, "Then he came," but proposing that the angels had received the trumpets, he goes back to explain how they had received them. For although the Church preached before the coming of the Lord, it was not everywhere, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And he stood before the altar, having a golden censer. Clearly, he appeared in the sight of the Church, having become the censer, from which God received the odor of sweetness, and was propitiated towards the world. Another Edition has "Upon the altar," which means …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And there was given unto him much incense, etc. From the prayers of the saints he offered the incense. For to them the Church entrusted its prayers, saying: "Let my prayer be directed as incense in thy sight" (Psalm 140). It is said that he …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And much incense was given-Incense generally signifies prayer: here it signifies the longing desires of the angels, that the holy counsel of God might be fulfilled. And there was much incense; for as the prayers of all the saints in heaven and earth are here joined together: so are the desires of all the angels which are brought by this angel.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The prayers of the saints themselves stand in need of the incense and intercession of Christ to make them acceptable and effectual, and there is provision made by Christ for that purpose; he has his incense, his censer, and his altar; he is all himself to his people.
And another angel came,....

The Nineteenth Century4 voices

I SUPPOSE that there will be very little doubt among you that the "Angel" mentioned here was either our Lord Jesus Christ, Himself, or a special angelic messenger sent to represent Him. You remember that under the Mosaic dispensation, there was to be an altar of shittim wood, overlaid with pure gold, and that Aaron was to burn sweet incense thereon every morning and every evening.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is not the saints who give the angel the incense; nor are their prayers identified with the incense; nor do they offer their prayers to him. Christ alone is the Mediator through whom, and to whom, prayer is to be offered. offer it with the prayers--rather as Greek, "give it TO the prayers," so rendering them efficacious as a sweet-smelling savor to God.
I SUPPOSE that there will be very little doubt among you that the "Angel" mentioned here was either our Lord Jesus Christ, Himself, or a special angelic messenger sent to represent Him. You remember that under the Mosaic dispensation, there was to be an altar of shittim wood, overlaid with pure gold, and that Aaron was to burn sweet incense thereon every morning and every evening. In like manner, our Great High Priest is here represented as standing at the golden altar which is before the Throne of God, having in His hand a golden censer full of incense, the fragrance of which would give acceptance to the prayers of the saints for His sake— "Great Advocate, almighty Friend, On Him our humble hopes depend— Our cause can never, never fail, For Jesus pleads and must prevail." I am going to talk to you, first, concerning the prayers of the saints. Secondly, concerning the intercession of Christ And then we shall notice the result of the sending of Christ's intercession with the saints 'prayers. I. So first, I am to speak about THE PRAYERS OF THE SAINTS. What a very interesting and delightful spectacle the Christian Church will present during the coming week of united prayer! It is an everyday sight to see Christians at prayer, for Believers are to "pray without ceasing." But doubtless, as long as the Church exists and men and women are what they are, there always will be special seasons when the fervor of the suppliants becomes more ardent than at ordinary times, when their desires grow more intense and their prayers, therefore, ascend in a greater volume before the eternal Throne of God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Another angel - About to perform the office of priest. Having a golden censer - This was a preparation peculiar to the day of expiation. “On other days it was the custom of the priest to take fire from the great altar in a silver censer, but on the day of expiation the high priest took the fire from the great altar in a golden censer; and when he was come down from the great altar, he took incense from one of the priests, who brought it to him, and went with it to the golden altar; and while he offered the incense the people prayed without in silence, which is the silence in heaven for half an hour.” See Sir Isaac Newton. Much incense, that he should offer it - Judgments of God are now about to be executed; the saints - the genuine Christians, pray much to God for protection. The angelic priest comes with much incense, standing between the living and those consigned to death, and offers his incense to God With the prayers of the saints.

The words behind it

33 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 5:8

    When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…

    it leads to

    • Psalms 141:2

      May my prayer be set before You like incense, my uplifted hands like the evening offering.

      Reached by 2 separate paths from here.

    • Revelation 8:3–4

      Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before…

      Reached by 2 separate paths from here.

    • Philippians 2:9–11

      Therefore God exalted Him to the highest place and gave Him the name above all names,

    • Revelation 4:10

      the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:

  • Through

    Psalms 141:2

    May my prayer be set before You like incense, my uplifted hands like the evening offering.

    it leads to

    • Revelation 5:8

      When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…

    • 1 Timothy 2:8

      Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.

    • Malachi 1:11

      For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…

    • Daniel 9:21

      while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 8:3; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3282: “Preparing for the Week of Prayer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Shepherd of Hermas, Shepherd of Hermas, Similitude 8; Tertullian, On Prayer and Ticonius, COMMENTARY ON THE APOCALYPSE 8:3.