Revelation 8:3
in Revelation 8Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.
BSB
The same verse in ASV and KJV ▾
ASV
And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.
KJV
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
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This verse in Revelation 8
Commentary
18 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And another angel came - Who this angel was is not mentioned, nor have we any means of determining. Of course a great variety of opinion has been entertained on the subject (see Poole’s Synopsis) - some referring it to angels in general; others to the ministry of the church; others to Constantine; others to Michael; and many others to the Lord Jesus.
This site's exposition
the prayers of all the saints
on Revelation 8:3-5
An angel offers much incense along with the prayers of all the saints on the altar of the martyrs' cry at 6:9-10. He took the censer, filled it with fire from the altar, and hurled it to the earth, so the saints' prayers are answered in judgment.
The record, by era
The Church Fathers4 voices
The altar is said to be incense [λιβανωτὸν], as it receives the incense. When Christ appeared, as a kind of first fruits and precious offering, the prayers of the saints are presented to Him by the angels who oversee us. These prayers are naturally fragrant …
To this is further added the charge of irreverence,-intelligible even to the nations themselves, if they had any sense. If, on the one hand, it is irreverent to sit under the eye, and over against the eye, of him whom you most of all revere and venerate; how much more, on the other hand, is that deed most irreligious under the eye of the living God, while the angel Of prayer is still standing by unless we are upbraiding God that prayer has wearied us!
Now after the angel had finished these things, he said to the Shepherd, "I am going away, and you will send these away within the walls, according as each one is worthy to have his dwelling. And examine their branches carefully, and so dismiss them; but examine them with care. See that no one escape you," he added; "and if any escape you, I will try them at the altar." Having said these words to the Shepherd, he departed.
The seven angels received trumpets, and another [angel], it says, came. One might think that this one came after the seven angels, although he saw all of this at one time. As the angel was coming, those seven received their trumpets, that is, when Christ …
The Medieval Church1 voice
Although what is revealed to the saints is depicted in material form and with colors, whether it be the altar or the censer or something else, in reality these things are invisible and intellectual. And it is at such an altar that the angel stands …
11 more voices on this verse
The Medieval Church4 voices
And I saw seven angels standing in the sight of God; and there were given to them seven trumpets. And another angel came, and stood before the altar, having a golden censer. In this place he upsets the order of the narration and interposes something; …
And another angel came. He did not say, "Then he came," but proposing that the angels had received the trumpets, he goes back to explain how they had received them. For although the Church preached before the coming of the Lord, it was not everywhere, …
And he stood before the altar, having a golden censer. Clearly, he appeared in the sight of the Church, having become the censer, from which God received the odor of sweetness, and was propitiated towards the world. Another Edition has "Upon the altar," which means …
And there was given unto him much incense, etc. From the prayers of the saints he offered the incense. For to them the Church entrusted its prayers, saying: "Let my prayer be directed as incense in thy sight" (Psalm 140). It is said that he …
The Puritans and the Awakening3 voices
And much incense was given-Incense generally signifies prayer: here it signifies the longing desires of the angels, that the holy counsel of God might be fulfilled. And there was much incense; for as the prayers of all the saints in heaven and earth are here joined together: so are the desires of all the angels which are brought by this angel.
The prayers of the saints themselves stand in need of the incense and intercession of Christ to make them acceptable and effectual, and there is provision made by Christ for that purpose; he has his incense, his censer, and his altar; he is all himself to his people.
And another angel came,....
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3282: “Preparing for the Week of Prayer” (lightly modernized text, CCEL edition) · Written before 1892.
I SUPPOSE that there will be very little doubt among you that the "Angel" mentioned here was either our Lord Jesus Christ, Himself, or a special angelic messenger sent to represent Him. You remember that under the Mosaic dispensation, there was to be an altar of shittim wood, overlaid with pure gold, and that Aaron was to burn sweet incense thereon every morning and every evening.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It is not the saints who give the angel the incense; nor are their prayers identified with the incense; nor do they offer their prayers to him. Christ alone is the Mediator through whom, and to whom, prayer is to be offered. offer it with the prayers--rather as Greek, "give it TO the prayers," so rendering them efficacious as a sweet-smelling savor to God.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3282: “Preparing for the Week of Prayer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I SUPPOSE that there will be very little doubt among you that the "Angel" mentioned here was either our Lord Jesus Christ, Himself, or a special angelic messenger sent to represent Him. You remember that under the Mosaic dispensation, there was to be an altar of shittim wood, overlaid with pure gold, and that Aaron was to burn sweet incense thereon every morning and every evening. In like manner, our Great High Priest is here represented as standing at the golden altar which is before the Throne of God, having in His hand a golden censer full of incense, the fragrance of which would give acceptance to the prayers of the saints for His sake— "Great Advocate, almighty Friend, On Him our humble hopes depend— Our cause can never, never fail, For Jesus pleads and must prevail." I am going to talk to you, first, concerning the prayers of the saints. Secondly, concerning the intercession of Christ And then we shall notice the result of the sending of Christ's intercession with the saints 'prayers. I. So first, I am to speak about THE PRAYERS OF THE SAINTS. What a very interesting and delightful spectacle the Christian Church will present during the coming week of united prayer! It is an everyday sight to see Christians at prayer, for Believers are to "pray without ceasing." But doubtless, as long as the Church exists and men and women are what they are, there always will be special seasons when the fervor of the suppliants becomes more ardent than at ordinary times, when their desires grow more intense and their prayers, therefore, ascend in a greater volume before the eternal Throne of God.
Another angel - About to perform the office of priest. Having a golden censer - This was a preparation peculiar to the day of expiation. “On other days it was the custom of the priest to take fire from the great altar in a silver censer, but on the day of expiation the high priest took the fire from the great altar in a golden censer; and when he was come down from the great altar, he took incense from one of the priests, who brought it to him, and went with it to the golden altar; and while he offered the incense the people prayed without in silence, which is the silence in heaven for half an hour.” See Sir Isaac Newton. Much incense, that he should offer it - Judgments of God are now about to be executed; the saints - the genuine Christians, pray much to God for protection. The angelic priest comes with much incense, standing between the living and those consigned to death, and offers his incense to God With the prayers of the saints.
The words behind it
33 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἄλλος | allos | another | G243 → | 155 times |
| ἄγγελος | angelos | angel | G32 → | 175 times |
| ἦλθεν | elthen | came | G2064 → | 628 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐστάθη | estathe | he stood | G2476 → | 153 times |
| ἐπὶ | epi | at | G1909 → | 883 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| θυσιαστηρίου | thusiasteriou | altar | G2379 → | 23 times |
| ἔχων | echon | having | G2192 → | 707 times |
| λιβανωτὸν | libanoton | a censer | G3031 → | |
| χρυσοῦν. | chrusoun | golden. | G5552 → | 18 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐδόθη | edothe | was given | G1325 → | 412 times |
| αὐτῷ | auto | to him | G846 → | 5565 times |
| θυμιάματα | thumiamata | incense | G2368 → | 6 times |
| πολλὰ | polla | much | G4183 → | 367 times |
| ἵνα | ina | that | G2443 → | 668 times |
| δώσει | dosei | he will give [it] | G1325 → | 412 times |
| ταῖς | tais | with the | G3588 → | 19766 times |
| προσευχαῖς | proseuchais | prayers | G4335 → | 35 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἁγίων | hagion | saints | G40 → | 220 times |
| πάντων | panton | all | G3956 → | 1235 times |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὸ | to | the | G3588 → | 19766 times |
| θυσιαστήριον | thusiasterion | altar | G2379 → | 23 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| χρυσοῦν | chrusoun | golden | G5552 → | 18 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἐνώπιον | enopion | before | G1799 → | 94 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| θρόνου. | thronou | throne. | G2362 → | 62 times |
ΚαὶAnd
kaiG2532 →9120 times
ἄλλοςanother
allosG243 →155 times
ἄγγελοςangel
angelosG32 →175 times
ἦλθενcame
elthenG2064 →628 times
καὶand
kaiG2532 →9120 times
ἐστάθηhe stood
estatheG2476 →153 times
ἐπὶat
epiG1909 →883 times
τοῦthe
touG3588 →19766 times
θυσιαστηρίουaltar
thusiasteriouG2379 →23 times
ἔχωνhaving
echonG2192 →707 times
λιβανωτὸνa censer
libanotonG3031 →
χρυσοῦν.golden.
chrusounG5552 →18 times
καὶand
kaiG2532 →9120 times
ἐδόθηwas given
edotheG1325 →412 times
αὐτῷto him
autoG846 →5565 times
θυμιάματαincense
thumiamataG2368 →6 times
πολλὰmuch
pollaG4183 →367 times
ἵναthat
inaG2443 →668 times
δώσειhe will give [it]
doseiG1325 →412 times
ταῖςwith the
taisG3588 →19766 times
προσευχαῖςprayers
proseuchaisG4335 →35 times
τῶνof the
tonG3588 →19766 times
ἁγίωνsaints
hagionG40 →220 times
πάντωνall
pantonG3956 →1235 times
ἐπὶupon
epiG1909 →883 times
τὸthe
toG3588 →19766 times
θυσιαστήριονaltar
thusiasterionG2379 →23 times
τὸ<the>
toG3588 →19766 times
χρυσοῦνgolden
chrusounG5552 →18 times
τὸ<the>
toG3588 →19766 times
ἐνώπιονbefore
enopionG1799 →94 times
τοῦthe
touG3588 →19766 times
θρόνου.throne.
thronouG2362 →62 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 5:8When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…
it leads to
- Psalms 141:2
May my prayer be set before You like incense, my uplifted hands like the evening offering.
Reached by 2 separate paths from here.
- Revelation 8:3–4
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before…
Reached by 2 separate paths from here.
- Philippians 2:9–11
Therefore God exalted Him to the highest place and gave Him the name above all names,
- Revelation 4:10
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:
- Psalms 141:2
Through
Psalms 141:2May my prayer be set before You like incense, my uplifted hands like the evening offering.
it leads to
- Revelation 5:8
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…
- 1 Timothy 2:8
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
- Malachi 1:11
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…
- Daniel 9:21
while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
- Revelation 5:8
Where this verse is studied
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About Revelation

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 8:3; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3282: “Preparing for the Week of Prayer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Shepherd of Hermas, Shepherd of Hermas, Similitude 8; Tertullian, On Prayer and Ticonius, COMMENTARY ON THE APOCALYPSE 8:3.
