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Revelation 19:9

in Revelation 19

Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

BSB

The same verse in ASV and KJV ▾

ASV

And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.

KJV

And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

This verse in Revelation 19

Commentary

16 notes on this verse

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 19:7-9 · Written before 614.

The marriage supper of Christ is the feast of those who are being saved and the joy that accompanies it. The blessed will come into these things when they enter into the eternal bridal chamber with the holy Bridegroom of their purified souls. For he …

This site's exposition

the marriage supper of the Lamb

This is the fourth of the book's seven beatitudes. Its invitation and supper answer the parable of the wedding feast at Matthew 22:1-14 and Luke 14:15-24. The angel seals the vision as certain: These are the true words of God.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And he says to me, "Write: Blessed are those who are called to the marriage supper of the Lamb," and indeed go forth as is proper; for we know many who are called in the Gospels, but who have renounced the spiritual banquet or even, …

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 19:9-10 · Written before 600.

proposed

Who are those who have been invited to the feast of the Lamb, unless those to whom it is said: "I will not drink from this fruit of the vine until I will drink it new with you in the kingdom of my Father who …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 19:9 · Written before 560.

proposed

The Lord spoke of this, saying, "They will recline at table with Abraham, Isaac and Jacob in the kingdom of heaven," and again, "He will come and serve them." Certainly [the Lord] is indicating those "who are called according to his purpose" and who enter …

The Medieval Church2 voices

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And he said to me: Write: Blessed are those who are called to the marriage supper of the Lamb. He says they are called not to lunch, but to supper, because indeed the feast at the end of the day is supper. Therefore, those who, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

These are the true words of God. That is, what I have foretold will truly happen.
9 more voices on this verse

The Puritans and the Awakening2 voices

And he saith unto me, write,.... What follows, because of the importance of it, and to show the certainty of it, and that it may be regarded and remembered: the person speaking is either the voice from the throne, Rev 19:5 or the angel that attended John all along, and showed him this revelation, Rev 1:1 or the angel that proposed to show him the judgment of the great whore, Rev 17:

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And he - The angel, saith to me, Write - St. John seems to have been so amazed at these glorious sights, that he needeth to be reminded of this. Happy are they who are invited to the marriage supper of the Lamb - Called to glory.

The Nineteenth Century7 voices

And he saith unto me - The angel who made these representations to him. See Rev 19:10. Write, Blessed are they - See the notes on Rev 14:13. Which are called unto the marriage-supper of the Lamb - The idea of a festival, or a marriage-supper, was a familiar one to the Jews to represent the happiness of heaven, and is frequently found in the New Testament. Compare the Luk 14:15-16; Luk 16:22; Luk 22:16 notes; Mat 22:2 note. The image in the passage before us is that of many guests invited to a great festival.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The "unto," or into," seems to express this: not merely invited to (Greek, "epi"), but called INTO, so as to be partakers of (Greek, "eis"); compare 1Co 1:9. marriage supper--Greek, "the supper of the marriage." Typified by the Lord's Supper. true--Greek, "genuine"; veritable sayings which shall surely be fulfilled, namely, all the previous revelations.

quarantine:debris (2026-07-29) — odd-straight-quotes

You will perceive that there was an exhortation to John to "Write." Why was he especially to write these words down? I conceive that it was, first, because the information here recorded was valuable—"Blessed are they which are called unto the marriage supper of the Lamb." It was worth while that this new beatitude should be recorded, so the angel of God said to the Apostle, "Write." It was also to be written because of its absolute certainty—"These are the true sayings of God."
You will perceive that there was an exhortation to John to "Write." Why was he especially to write these words down? I conceive that it was, first, because the information here recorded was valuable—"Blessed are they which are called unto the marriage supper of the Lamb." It was worth while that this new beatitude should be recorded, so the angel of God said to the Apostle, "Write." It was also to be written because of its absolute certainty—"These are the true sayings of God." This blessedness was not a thing to be spoken of once and then to be forgotten, but it was to be recorded so that future ages might see that it is surely so, assuredly so beyond all question! God has bidden this record to be written in black and white, yes, engraved as with an iron pen and lead in the rock, forever—"Blessed are they which are called unto the marriage supper of the Lamb." It was to be written, no doubt, to bring it under our consideration as a thing worthy of being weighed, a text to be read, marked, learned and inwardly digested—not merely spoken to John by the angel of God, but written by the Apostle at the express order of the Spirit of God. Lord, did You say to John, "Write it," and shall I not read it? Did you bid the beloved disciple write it and do You not, thereby, virtually bid me consider it and remember it? Lord, by Your Spirit, write this message on my heart, "Blessed are they which are called unto the marriage supper of the Lamb." I find that my text is succeeded, as well as preceded, by something remarkable—"He said unto me, These are the true sayings of God." Lest any doubt should arise in our minds about the marriage supper of the Lamb, or about the fact that many are called to that supper, or about the blessedness of such as are called, the angel says, "These are the true sayings of God." Some things appear to be too good to be true.
BEFORE I use our text in a larger sense, it is due to our reverence for the Word of God to expound this short sentence in its immediate connection, for the angel here declared that certain things which had been spoken in John's hearing were "the true sayings of God." You will observe that he bade the Apostle "write" what he had heard. It was so weighty that John was not to trust it simply to his memory.
BEFORE I use our text in a larger sense, it is due to our reverence for the Word of God to expound this short sentence in its immediate connection, for the angel here declared that certain things which had been spoken in John's hearing were "the true sayings of God." You will observe that he bade the Apostle "write" what he had heard. It was so weighty that John was not to trust it simply to his memory. It was so necessary that it should be remembered that he had to record it so that it might be handed down to future generations. "Write," said the angel, and then, as if to give John reasons for writing—reasons why these Truths of God should be permanently recorded—he added, "These are the true sayings of God." What were those true sayings? I shall not dwell long upon them, but just hastily allude to them. The first which appears in this Chapter is the great fact that God will judge and condemn the harlot church. There are two churches in the world today. The one is the Church of our Lord Jesus Christ composed of Believers in Him who worship God in spirit and in truth, whose creed is the Word of God and whose power for life and service is the indwelling Spirit of God. There is another church—you know what a shameful name is applied to her in this Chapter—and you also know that she deserves to be called by that name for she has, indeed, corrupted the earth with her fornication. In the old Jewish time, idolatry was called spiritual harlotry—and there are millions of idolaters daily bowing down before images, rags and bones that ought long ago to have been buried in the earth.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Blessed are they which are called unto the marriage supper - This is an evident allusion to the marriage of the king’s son, Mat 22:2, etc., where the incarnation of our Lord, and the calling of Jews and Gentiles, are particularly pointed out. See the notes on Mat 22:2. Blessed are all they who hear the Gospel, and are thus invited to lay hold on everlasting life.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:5

    And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”

    it leads to

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • Isaiah 42:9

      Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”

    • Isaiah 43:19

      Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.

    • Revelation 4:2

      At once I was in the Spirit, and I saw a throne standing in heaven, with someone seated on it.

    • Revelation 20:11

      Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.

  • Through

    Revelation 22:6

    Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take…

    it leads to

    • Revelation 1:1

      This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,

    • Revelation 21:5

      And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”

    • Romans 1:2

      the gospel He promised beforehand through His prophets in the Holy Scriptures,

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 19:7-9; Apringius of Beja, TRACTATE ON THE APOCALYPSE 19:9-10; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2428: “The Marriage Supper of the Lamb” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3144: “'The True Sayings of God'” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 19:9.