Revelation 19:1
in Revelation 19After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!
BSB
The same verse in ASV and KJV ▾
ASV
After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:
KJV
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
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This verse in Revelation 19
Commentary
11 notes on this verse"Hallelujah" signifies divine praise, while "Amen" means "truly" or "let it be so." This praise is common both from the angelic powers as well as from humankind, which is similar to the angels, and this praise is sent up to God three times on account …
This site's exposition
Alleluia; Salvation, and glory, and honour, and power
on Revelation 19:1-3
Heaven answers Babylon's fall with the book's first Alleluia, the Hebrew hallelujah untranslated and given four times in this chapter alone, its only appearances anywhere in the New Testament. The praise is grounded in justice, not mere relief, true and righteous are his judgments, because he hath judged the great whore and avenged the blood of his servants, chapter 18's long lament from earth now answered from heaven in a single verdict. Her smoke rose up for ever and ever states the finality of the judgment already described, the same phrase used of the beast worshippers' own torment at 14:11, showing that both the system and its followers meet the same unending end.
The record, by era
The Church Fathers3 voices
The saints exult over the destruction of the traitorous city, and they praise God with the jubilation of praise. What does this describe other than the coming of the retribution of the evildoers and the rewarding of the good? This is that of which Daniel …
As from a great multitude I heard a voice from heaven: for the ranks of the holy angels are innumerable; as one of the Fathers said, the ninety-nine are the sheep (see Matt. 18:12, Luke 15:4) preserved and steadfast, the angels, and the one that …
A commentator
Caesarius of ArlesEXPOSITION ON THE APOCALYPSE 19:1-3, HOMILY 18 · Written before 542.
proposed
This is the voice of the church when the separation has already occurred and when all wicked persons have gone out of her to be consumed with eternal fire. "And their smoke goes up for ever and ever." Hear, O brothers, and fear and know …
The Medieval Church1 voice
After this, I heard what seemed to be the loud voice of a great multitude in heaven, saying: Alleluia, etc. Now the Church says this in part; but then it will be said perfectly when the separation has been made, and when it has been …
The Puritans and the Awakening1 voice
This title is of all others the most peculiar to the everlasting God. The salvation - Is opposed to the destruction which the great whore had brought upon the earth. His power and glory - Appear from the judgment executed on her, and from the setting up his kingdom to endure through all ages.
4 more voices on this verse
The Puritans and the Awakening1 voice
And after these things,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And after these things - The things particularly that were exhibited in the previous chapter. See the notes on Rev 18:1. I heard a great voice of much people in heaven - The voice of the worshippers before the throne. Saying, Alleluia - The Greek method of writing “Hallelujah.” This word - ἀλληλούΐα allēlouia - occurs in the New Testament only in this chapter, Rev 19:1, Rev 19:3-4, Rev 19:6. The Hebrew phrase - הללוּ יה haleluw Yah “Hallelujah” - occurs often in the Old Testament.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Compare Ps 149:4-9, which is plainly parallel, and indeed identical in many of the phrases, as well as the general idea. Israel, especially, will join in the Hallelujah, when "her warfare is accomplished" and her foe destroyed. Salvation, &c.--Greek, "The salvation . . . the glory . . . the power." and honour--so Coptic.
I heard a great voice of much people in heaven - The idolatrous city being destroyed, and the blood of the martyred saints being avenged, there is a universal joy among the redeemed of the Lord, which they commence with the word הללו יה Hallelu-Yah, praise ye Jah or Jehovah; which the Septuagint, and St. John from them, put into Greek letters thus: Αλληλουΐα, Allelou-ia, a form of praise which the heathens appear to have borrowed from the Jews, as is evident from their paeans, or hymns in honor of Apollo, which began and ended with ελελευ ιη, eleleu ie; a mere corruption of the Hebrew words. It is worthy of remark that the Indians of North America have the same word in their religious worship, and use it in the same sense. “In their places of worship, or beloved square, they dance sometimes for a whole night always in a bowing posture, and frequently singing halleluyah Ye ho wah; praise ye Yah, Ye ho vah:” probably the true pronunciation of the Hebrew יהוה, which we call Jehovah. See Adair’s History of the American Indians. Salvation - He is the sole author of deliverance from sin; the glory of this belongs to him, the honor should be ascribed to him, and his power is that alone by which it is effected.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| μετὰ | meta | After | G3326 → | 461 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| ἤκουσα | ekousa | I heard | G191 → | 425 times |
| ὡς | hos | [something] like | G5613 → | 500 times |
| φωνὴν | phonen | a voice | G5456 → | 139 times |
| μεγάλην | megalen | loud | G3173 → | 243 times |
| ὄχλου | ochlou | of a multitude | G3793 → | 175 times |
| πολλοῦ | pollou | great | G4183 → | 367 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| οὐρανῷ | ourano | heaven | G3772 → | 272 times |
| λεγόντων· | legonton | crying out: | G3004 → | 1325 times |
| ἁλληλουϊά· | hallelouia | Hallelujah! | G239 → | 4 times |
| ἡ | he | The | G3588 → | 19766 times |
| σωτηρία | soteria | salvation | G4991 → | 49 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| δόξα | doxa | glory | G1391 → | 165 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| δύναμις | dunamis | power | G1411 → | 119 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| ἡμῶν, | hemon | of us! | G3165 → | 1936 times |
μετὰAfter
metaG3326 →461 times
ταῦταthese things
tautaG3778 →1381 times
ἤκουσαI heard
ekousaG191 →425 times
ὡς[something] like
hosG5613 →500 times
φωνὴνa voice
phonenG5456 →139 times
μεγάληνloud
megalenG3173 →243 times
ὄχλουof a multitude
ochlouG3793 →175 times
πολλοῦgreat
pollouG4183 →367 times
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
οὐρανῷheaven
ouranoG3772 →272 times
λεγόντων·crying out:
legontonG3004 →1325 times
ἁλληλουϊά·Hallelujah!
hallelouiaG239 →4 times
ἡThe
heG3588 →19766 times
σωτηρίαsalvation
soteriaG4991 →49 times
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
δόξαglory
doxaG1391 →165 times
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
δύναμιςpower
dunamisG1411 →119 times
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
ἡμῶν,of us!
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:13And lead us not into temptation, but deliver us from the evil one.’
it leads to
- 1 Corinthians 10:13
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…
- John 17:15
I am not asking that You take them out of the world, but that You keep them from the evil one.
- Matthew 26:41
“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
- 1 Corinthians 10:13
Through
1 Chronicles 29:11Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…
it leads to
- Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…
- 1 Timothy 1:17
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
- Daniel 4:34–35
But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives…
- Revelation 5:12–13
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
- Jude 1:25
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
- Hebrews 1:3
Where this verse is studied
On this page
Studies17
On this verse
On this chapter
- Angelology
- Armageddon
- The Deity of Christ
- The Lake of Fire and the Second Death
- The Marriage Supper of the Lamb
- The Messianic Psalms
- The Scarlet Thread
- The Second Coming
- The Branch and the King: the Four Plantings of Tsemach
- The Bride & the Jewish Wedding
- The Crown
- The Garment & the Robe
- The King
- The Name
- The Sevens of Scripture
- The Sword
About Revelation

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 19:1-4; Apringius of Beja, TRACTATE ON THE APOCALYPSE 19:1-3; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 19:1-3, HOMILY 18; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
