Revelation 15:8
in Revelation 15And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.
BSB
The same verse in ASV and KJV ▾
ASV
And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.
KJV
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
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This verse in Revelation 15
Commentary
12 notes on this verseFrom the smoke we learn of the frightful, terrible and tormenting character of the wrath of God. We are taught that the temple is filled with this wrath, which comes at the time of judgment against those who are worthy of it, and especially against …
This site's exposition
seven golden bowls
on Revelation 15:7-8
The bowls, phialas, are broad and shallow. The temple is filled with smoke from the glory of God, as at Solomon's temple in 1 Kings 8:10-11 and in Isaiah 6:4. Until the plagues were completed, no one could enter the temple.
This site's exposition
no one could enter the temple
The same cloud once filled the tabernacle when Moses set it up, as Adam Clarke notes from Exodus 40:34 and 35. John Wesley adds that the glory also appeared at the rebellion of Korah, when the earth swallowed the rebels. The sign of God's presence carries both favor and judgment.
The record, by era
The Church Fathers2 voices
The smoke indicates that no one can penetrate the secrets of the judgments of God. Rather, the minds of mortals grow dark and tremble at the thought of the plagues that are inflicted, which he now begins to narrate, and he says that the smoke …
And the temple, he says, was filled with smoke from the glory of God and from his power. The smoke is an emblem of divine wrath. For it is written, "smoke went up in his anger." (Ps. 18:8) The smoke, however, is suggestive of fire, …
The Medieval Church2 voices
And the temple was filled with smoke, etc. The Church, about to preach to the nations, first warms itself with the fire of charity, emitting the smoke of pious confession, giving thanks to God for His indescribable gift.
And no one was able to enter the temple, etc. No one can be incorporated into the members of the Church unless he hears the mysteries of faith from the preachers and learns that Jesus is appointed by God as the judge of the living …
The Puritans and the Awakening1 voice
It was a sign of protection at erecting the tabernacle and at the dedication of the temple. But in the judgment of Korah the glory of the Lord appeared, when he and his companions were swallowed up by the earth. So proper is the emblem of smoke from the glory of God, or from the cloud of glory, to express the execution of judgment, as well as to be a sign of favour.
4 more voices on this verse
The Puritans and the Awakening1 voice
And the temple was filled with smoke,....
The Nineteenth Century3 voices
The temple was filled with smoke - So was the tabernacle when consecrated by Moses, Exo 40:34, Exo 40:35, and the temple when consecrated by Solomon, 1Ki 8:10, 1Ki 8:11; 2Ch 5:14. See Isa 6:4. This account seems at least partly copied from those above.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
temple . . . filled-- (Isa 6:4); compare Ex 40:34; 2Ch 5:14, as to the earthly temple, of which this is the antitype. the glory of God and . . . power--then fully manifested. no man was able to enter . . . the temple--because of God's presence in His manifested glory and power during the execution of these judgments. -- JFB66C.HTM --
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the temple was filled with smoke - The usual symbol of the divine presence in the temple. See the notes on Isa 4:5; Isa 6:4. From the glory of God - From the manifestation of the divine majesty. That is, the smoke was the proper accompaniment of the Divine Being when appearing in majesty. So on Mount Sinai he is represented as appearing in this manner: “And mount Sinai was altogether on a smoke, because the Lord descended on it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly,” Exo 19:18. The purpose here seems to have been, partly to represent the smoke as the proper symbol of the divine presence, and partly to represent it as so filling the temple that no one could enter it until the seven plagues were fulfilled. And from his power - Produced by his power; and the symbol of his power. And no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled - Until those vials had been poured out, and all that was indicated by them was accomplished. The meaning here seems to be, that no one would be permitted to enter to make intercession - to turn away his wrath - to divert him from his purpose. That is, the purpose of punishment had been formed, and would certainly be executed. The agents or instrumentalities in this fearful work had been now sent forth, and they would by no means be recalled. The mercy-seat, in this respect, was inaccessible; the time of judgment on the great foe had come, and the destruction of the grand enemy of the church was certain. […]
The words behind it
30 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐγεμίσθη | egemisthe | was filled | G1072 → | |
| ὁ | ho | the | G3588 → | 19766 times |
| ναὸς | naos | temple | G3485 → | 45 times |
| καπνοῦ | kapnou | with smoke | G2586 → | 13 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τῆς | tes | the | G3588 → | 19766 times |
| δόξης | doxes | glory | G1391 → | 165 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τῆς | tes | the | G3588 → | 19766 times |
| δυνάμεως | dunameos | power | G1411 → | 119 times |
| αὐτοῦ, | autou | of Him, | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐδεὶς | oudeis | no [one] | G3762 → | 232 times |
| ἐδύνατο | edunato | was able | G1410 → | 207 times |
| εἰσελθεῖν | eiselthein | to enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ναὸν | naon | temple | G3485 → | 45 times |
| ἄχρι | achri | until | G891 → | 48 times |
| τελεσθῶσιν | telesthosin | may be completed | G5055 → | 28 times |
| αἱ | hai | the | G3588 → | 19766 times |
| ἑπτὰ | hepta | seven | G2033 → | 86 times |
| πληγαὶ | plegai | plagues | G4127 → | 22 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἑπτὰ | hepta | seven | G2033 → | 86 times |
| ἀγγέλων.¶ | angelon | angels. | G32 → | 175 times |
καὶAnd
kaiG2532 →9120 times
ἐγεμίσθηwas filled
egemistheG1072 →
ὁthe
hoG3588 →19766 times
ναὸςtemple
naosG3485 →45 times
καπνοῦwith smoke
kapnouG2586 →13 times
ἐκfrom
ekG1537 →911 times
τῆςthe
tesG3588 →19766 times
δόξηςglory
doxesG1391 →165 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
καὶand
kaiG2532 →9120 times
ἐκfrom
ekG1537 →911 times
τῆςthe
tesG3588 →19766 times
δυνάμεωςpower
dunameosG1411 →119 times
αὐτοῦ,of Him,
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
οὐδεὶςno [one]
oudeisG3762 →232 times
ἐδύνατοwas able
edunatoG1410 →207 times
εἰσελθεῖνto enter
eiseltheinG1525 →194 times
εἰςinto
eisG1519 →1755 times
τὸνthe
tonG3588 →19766 times
ναὸνtemple
naonG3485 →45 times
ἄχριuntil
achriG891 →48 times
τελεσθῶσινmay be completed
telesthosinG5055 →28 times
αἱthe
haiG3588 →19766 times
ἑπτὰseven
heptaG2033 →86 times
πληγαὶplagues
plegaiG4127 →22 times
τῶνof the
tonG3588 →19766 times
ἑπτὰseven
heptaG2033 →86 times
ἀγγέλων.¶angels.
angelonG32 →175 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 15:1Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed.
it leads to
- Leviticus 26:21
If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.
- Revelation 15:6–7
And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and girded with golden sashes around their chests.
- Revelation 21:9
Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”
- Daniel 4:2–3
I am pleased to declare the signs and wonders that the Most High God has performed for me.
- Revelation 19:15
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…
- Leviticus 26:21
Through
Isaiah 6:4At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.
it leads to
- Exodus 40:34
Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.
- 2 Chronicles 5:13
The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He…
- 1 Kings 8:10–12
And when the priests came out of the Holy Place, the cloud filled the house of the LORD
- Exodus 40:34
Where this verse is studied
About Revelation

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 15:8; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 15:8.
