Revelation 15:3

AT THE OUTSET, let us remark the carefulness of the Holy Spirit in guarding the honor of our blessed Lord. This verse is often quoted as if it runs thus—“They sang the song of Moses and the Lamb.” This mistake has led many weak minds to wonder at the expression, for they have imagined that it divided the honor of the song of heaven between Moses and the Redeemer. The clause—“the servant of God”—is doubtless inserted by the Holy Spirit to prevent any error upon this point, and therefore it should be carefully included in the quotation.

The point at issue in the Lord's controversy with the earth is, whether He, or Satan's minion, the beast, is "the King of the nations"; here at the eve of the judgments descending on the kingdom of the beast, the transfigured saints hail Him as "the King of the nations" (Eze 21:27).

AT THE OUTSET, let us remark the carefulness of the Holy Spirit in guarding the honor of our blessed Lord. This verse is often quoted as if it runs thus—“They sang the song of Moses and the Lamb.” This mistake has led many weak minds to wonder at the expression, for they have imagined that it divided the honor of the song of heaven between Moses and the Redeemer. The clause—“the servant of God”—is doubtless inserted by the Holy Spirit to prevent any error upon this point, and therefore it should be carefully included in the quotation. I take it that the song of Moses is here united with the song of the Lamb, because the one was a type and picture of the other. The glorious overthrow of Pharaoh in the Red Sea shadowed forth the total destruction of Satan and all his host in the day of the great battle of the Lord; and there was in the song of Moses the expression of the same feelings of triumph which will pervade the breasts of the redeemed when they shall triumph with their Captain. May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to regard THE POSITION OF THE CHILDREN OF ISRAEL AS EMBLEMATICAL OF OUR OWN. And here we observe that, like the church of God, the vast host of Israel had been delivered from bondage.

They sing the song of Moses - That which Moses sang, Exo 15:1, when he and the Israelites, by the miraculous power of God, had got safely through the Red Sea, and saw their enemies all destroyed. And the song of the Lamb - The same song adapted to the state of the suffering, but now delivered Christians. Great and marvellous are thy works - God’s works are descriptive of his infinite power and wisdom. Lord God Almighty - Nearly the same as Jehovah, God of hosts. Just and true are thy ways - Every step God takes in grace or providence is according to justice, and he carefully accomplishes all his threatenings and all his promises; to this he is bound by his truth.

And they sing the song of Moses the servant of God - A song of thanksgiving and praise, such as Moses taught the Hebrew people to sing after their deliverance from Egyptian bondage. See Exo. 15. The meaning here is, not that they would sing that identical song, but that, as Moses taught the people to celebrate their deliverance with an appropriate hymn of praise, the redeemed would celebrate their delivery and redemption in a similar manner.