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Revelation 15:1

in Revelation 15

Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed.

BSB

The same verse in ASV and KJV ▾

ASV

And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, which are the last, for in them is finished the wrath of God.

KJV

And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

This verse in Revelation 15

Commentary

12 notes on this verse
"And I saw another great and wonderful sign, seven angels having the seven last plagues; for in them is completed the indignation of God." For the wrath of God always strikes the obstinate people with seven plagues, that is, perfectly, as it is said in Leviticus; and these shall be in the last time, when the Church shall have gone out of the midst.

This site's exposition

the seven final plagues

This great and marvelous sign completes the two signs of chapter 12, the woman and the dragon. The plagues are final because with them the wrath of God is completed, the Greek teleo marking the series that ends what the seals opened.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

He saw, he says, seven angels having seven plagues. Seven, he says, are the many, the ones prepared against the sinners, by which the wrath of God receives its completion.

The Medieval Church4 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 15:1 · Written before 614.

proposed

Everywhere he uses the number seven, signifying that the injustices done brazenly during the seven days of the present age will be held back by the seven plagues and the seven angels. After these, the future life of the saints, symbolized by the glass sea, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I saw another great and marvelous sign in heaven. With the order again restored, about to narrate the same plagues of the final persecution, he wanted the listener to be attentive by saying: A great and marvelous sign.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The seven angels. That is, the Church full of sevenfold grace.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Having the seven last plagues. Because in them the wrath of God is completed, he called them the last: for the wrath of God always strikes the rebellious people with seven plagues, that is, perfect ones, as frequently in Leviticus: And I will strike you …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And I saw seven holy angels having the seven last plagues - Before they had the phials, which were as instruments whereby those plagues were to be conveyed. They are termed the last, because by them the wrath of God is fulfilled - Hitherto.
And I saw another sign in heaven, great and marvellous,....

The Nineteenth Century3 voices

And I saw another sign in heaven - Another wonder or extraordinary symbol. The word “sign” here - σημεῖον sēmeion - is the same which in Rev 12:1, Rev 12:3; Rev 13:13, is rendered “wonder” and “wonders,” and in Rev 13:14; Rev 16:14; Rev 19:20, “miracles.” The word is not found elsewhere in the Book of Revelation, though it is of frequent occurrence in other parts of the New Testament. See it explained in the notes on Rev 12:1. Here it is used to denote something wonderful or marvelous.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the seven last plagues--Greek, "seven plagues which are the last." is filled up--literally, "was finished," or "consummated": the prophetical past for the future, the future being to God as though it were past, so sure of accomplishment is His word.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Seven angels having the seven last plagues - Under the emblems of harvest and vintage God’s judgments on the enemies of his Church have already been pointed out: but these are farther signified by the seven vials, which are called the seven last plagues of God. The seven last plagues appear to fall under the seventh and last trumpet. As the seventh seal contained the seven trumpets, so the seventh trumpet contains the seven vials. And as seven angels sounded the seven trumpets, so seven angels are appointed to pour out the seven vials, angels being always the ministers of Providence. This chapter contains the opening vision which is preparatory to the pouring out of the vials. The Targum of Jonathan on Isa 51:17, Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury, uses the same words employed by the evangelist here: “Jerusalem, thou hast received from the face of the Lord the cup of his wrath; ית פילי כסא דלוטא yath pailey casa dilvata, “the Phials of the cup of malediction “ find again on Isa 51:22: I will take out of thy hand the cup of malediction; ית פילי כסא דחמתי yath Pailey casa dechemti, “the Phials of the cup of my indignation.”

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 19:15

    And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    it leads to

    • Isaiah 63:2–6

      Why are Your clothes red, and Your garments like one who treads the winepress?

    • Revelation 1:16

      He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

    • Revelation 2:27

      He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.

    • Psalms 2:9

      You will break them with an iron scepter; You will shatter them like pottery.”

    • 2 Thessalonians 2:8

      And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

  • Through

    Revelation 21:9

    Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”

    it leads to

    • Revelation 21:2

      I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

    • Revelation 19:7

      Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.

    • Revelation 16:1–17

      Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 15:1; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.