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Revelation 11:18

in Revelation 11

The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great—and to destroy those who destroy the earth.”

BSB

The same verse in ASV and KJV ▾

ASV

And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and the time to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth.

KJV

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

This verse in Revelation 11

Commentary

14 notes on this verse

A commentator

Bede

Commentary on Revelation · Written before 735.

And to destroy those who corrupt the earth. This is the final woe. Thus far concerning the seven angels blowing their trumpets, now he recapitulates from the birth of the Lord, saying the same things differently and more broadly.

This site's exposition

The nations were enraged

The nations were enraged, and Your wrath has come, the rage and the answer of Psalm 2 in one line. The time has come to judge the dead, and to destroy those who destroy the earth, as chapters 19 and 20 narrate.

The record, by era

The Church Fathers3 voices

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 11:16-18 · Written before 390.

proposed

He speaks of the beginning and the end. When he says, "You have begun to reign and the nations raged," he indicates the first coming, for at his birth Herod and the people of Jerusalem were troubled. However, the time of the second coming is …

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 11:15-19 · Written before 390.

proposed

He is now mentioning both the beginning and the end of the dispensation of Christ. For when he says, "You have begun to reign and the nations raged," he is speaking of the first coming of Christ. But, indeed, when it follows that "your wrath …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And your wrath has come, he says, and the time of the nations has been judged, and the reward has been given to your servants, the prophets, and the saints. He says that you have long been patient with them, since they did not reject …

The Medieval Church2 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

And adored God, saying: We give thee thanks, O Lord God Almighty, who wast, and who art. By the fact that they do not say "who art to come," it is made clear that all this will be said or done at the last judgment. …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the time has come for the dead to be judged, and to reward, etc. It corresponds to the order of the gospel reading: first, all nations will be gathered before the Judge, then the righteous will be placed in the kingdom of the Father …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 11:15-18 · Written before 614.

proposed

And having been patient with the unbelieving nations who were enraged at this as though it were a new and strange teaching, at the end he brings judgment upon them.… "The time of the dead" is the time of the resurrection of the dead, at …

The Puritans and the Awakening3 voices

And the nations were angry,.... See Psa 99:1, which the Septuagint render, the "Lord reigns, let the nations be angry".

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And the time of the dead is come - Both of the quick and dead, of whom those already dead are far the more numerous part. That they be judged - This, being infallibly certain, they speak of as already present. And to give a reward - At the coming of Christ, chap. xxii, 12; but of free grace, not of debt, 1.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The great blessing of the reformation was attended with very awful providences; and by terrible things in righteousness God would answer those prayers that were presented in his holy temple, now opened. All the great revolutions of the world are concerted in heaven, and are the answers of the prayers of the saints.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The nations were angry - Were enraged against thy Gospel, and determined to destroy it. Thy wrath is come - The time to avenge thy servants and to destroy all thy enemies. The time of the dead, that they should be judged - The word κρινειν, to judge, is often used in the sense of to avenge. The dead, here, may mean those who were slain for the testimony of Jesus, and the judging is the avenging of their blood. Give reward unto thy servants - Who have been faithful unto death.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the nations were angry--alluding to Ps 99:1, Septuagint, "The Lord is become King: let the peoples become angry." Their anger is combined with alarm (Ex 15:14; 2Ki 19:28, "thy rage against Me is come up into Mine ears, I will put My hook in thy nose," &c.). Translate, as the Greek is the same.

quarantine:debris (2026-07-29) — starts-lowercase

And the nations were angry - Were enraged against thee. This they had shown by their opposition to his laws; by persecuting his people; by slaying his witnesses; by all the attempts which they had made to destroy his authority on the earth. The reference here seems to be to the whole series of events preceding the final establishment of his kingdom on the earth; to all the efforts which had been made to throw off his government and to crush his church. At this period of glorious triumph it was natural to look back to those dark times when the “nations raged” (compare Psa 2:1-3), and when the very existence of the church was in jeopardy. And thy wrath is come - That is, the time when thou wilt punish them for all that they have done in opposition to thee, and when the wicked shall be cut off. There will be, in the setting up of the kingdom of God, some manifestation of his wrath against the powers that opposed it; or something that will show his purpose to destroy his enemies, and to judge the wicked. The representations in this book lead us to suppose that the final establishment of the kingdom of God on the earth will be introduced or accompanied by commotions and wars which will end in the overthrow of the great powers that have opposed his reign, and by such awful calamities in those portions of the world as shall show that God has arisen in his strength to cut off his enemies, and to appear as the vindicator of his people. Compare the notes on Rev 16:12-16; Rev. 19:11-26. And the time of the dead, that they should be judged - According to the view which the course of the exposition thus far pursued leads us to entertain of this book, there is reference here, in few words, to the same thing which is more fully stated in Rev 20:1-15, and the meaning of the sacred writer will, therefore, come up for a more distinct and full examination when we consider that chapter. […]

The words behind it

44 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 22:12

    “Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.

    it leads to

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

      Reached by 2 separate paths from here.

    • Isaiah 62:11

      Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.”

    • Isaiah 40:10

      Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him.

    • 1 Corinthians 3:14

      If what he has built survives, he will receive a reward.

    • Revelation 22:7

      “Behold, I am coming soon. Blessed is the one who keeps the words of prophecy in this book.”

  • Through

    Revelation 20:12

    And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their…

    it leads to

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

    • Daniel 7:10

      A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 11:15-18; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Ticonius, COMMENTARY ON THE APOCALYPSE 11:16-18 and Ticonius, COMMENTARY ON THE APOCALYPSE 11:15-19.