Psalms 77:17
in Psalms 77The clouds poured down water; the skies resounded with thunder; Your arrows flashed back and forth.
BSB
The same verse in ASV and KJV ▾
ASV
The clouds poured out water; The skies sent out a sound: Thine arrows also went abroad.
KJV
The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
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This verse in Psalms 77
Commentary
16 notes on this verseThe waters saw you, O God, the waters saw you, and they feared. For the moment let us speak according to the letter; let us cling to the earth for the sake of the simpler folk. When the people passed through the Red Sea and through the Jordan, the waters understood their Creator, and the people did not understand. And the depths were troubled. "The sea saw, and fled: the Jordan was turned back." The great sound of the waters. "The clouds shook out the waters," it has in the Hebrew. The clouds gave forth their voice.
This site's exposition
The waters saw You
on Psalms 77:16-18
The clouds poured down water, the skies thundered, and His arrows flashed back and forth. The waters saw God and swirled, the depths were shaken, and the earth quaked. Only sea and sky move here, and God moves them.
This site's exposition
Your arrows flashed back and forth
Spurgeon placed this storm at the Red Sea, where the clouds and skies joined the waters against Egypt. Henry pictured the pillar of fire over Israel while the water poured down on the rebels. The arrows are lightning.
The record, by era
The Church Fathers4 voices
"When our Lord had arrived and had entered the boat with Simon, the wind abated." The Arian, therefore, who contradicts the birth [of the Lord] is also rejected, through the word that those who were in the boat spoke, "They came and worshiped him, and …
Your lightnings shone upon the world. Here what do you do, O Jew? Your way is in the sea, and your paths in many waters. Make even this to be said either of the sea or of the Jordan. And your footsteps shall not be known. This, according to the letter, how do you understand it? For the sake of the simpler folk we have spoken according to the letter: let us return, then, to the spiritual understanding. The waters saw you, O God. Let us speak from the Revelation of John. "The many waters," he says, "are many peoples." The waters saw you, O God. What waters? "And let the waters that are above the heavens praise the name of the Lord." The waters saw you, O God. What waters? Pure minds and souls. The waters saw you, and they feared. The fear was not from hatred, but from faith. And the depths were troubled. Let us say something according to the spiritual understanding. In the beginning of Genesis it is written: "And over the waters," it says, "the Spirit was borne." And then it is written: "Over the depths," it says, "darkness was borne." See, then, what is said in the beginning of Genesis. This according to the spiritual understanding. Over the waters, it says, the Spirit was borne. Already at that time baptism was signified. For there could be no baptism without the Spirit. But over the depths, darkness. This is the abyss into which the demons beg not to be sent by Jesus. Over the depths, then, darkness. In the waters was cleanness, in the depths darkness. What the depths are, you understand while I am silent: since the demons dread to go into the abyss. The clouds gave forth their voice. The clouds are the prophets: who kept silence to the Jews, but spoke to us. The clouds gave forth their voice. For your arrows have passed through. The preaching of the word of Christ has run into the whole world. The voice of your thunder in the wheel. […]
Your lightnings shone upon the world: the apostolic preaching. The earth was moved and trembled. Unless our earth had been moved and troubled, we would not be Christians. The earth was moved and trembled. For the Spirit of the Lord rests upon no one, save upon him who is humble and quiet and trembles at his words.
In praises of God, in confessions of sins, in hymns and in songs, in prayers, "There is a multitude of the sound of waters. The clouds have uttered a voice" [Psalm 77:17]. Thence that sound of waters, thence the troubling of the abysses, because "the clouds have uttered a voice." What clouds? The preachers of the word of truth. What clouds? Those concerning which God does menace a certain vineyard, which instead of grape had brought forth thorns and He says, "I will command My clouds, that they rain no rain upon it." [Isaiah 5:6] In a word, the Apostles forsaking the Jews, went to the Gentiles: in preaching Christ among all nations, "the clouds have uttered a voice." "For Your arrows have gone through." Those same voices of the clouds He has again called arrows. For the words of the Evangelists were arrows. For these things are allegories. For properly neither an arrow is rain, nor rain is an arrow: but yet the word of God is both an arrow because it does smite; and rain because it does water. Let no one therefore any longer wonder at the troubling of the abysses, when "Your arrows have gone through." What is, "have gone through"? They have not stopped in the ears, but they have pierced the heart.
The Puritans and the Awakening1 voice
): The clouds poured out water upon them, while the pillar of fire, like an umbrella over the camp of Israel, sheltered it from the shower, in which, as in the deluge, the waters that were above the firmament concurred with those that were beneath the firmament to destroy the rebels. Then the skies sent out a sound; thy arrows also went abroad, which is explained (
quarantine:debris (2026-07-29) — leading-punctuation
8 more voices on this verse
The Puritans and the Awakening2 voices
The clouds poured out water,....
In singing this psalm we must take shame to ourselves for all our sinful distrusts of God, and of his providence and promise, and give to him the glory of his power and goodness by a thankful commemoration of what he has done for us formerly and a cheerful dependence on him for the future.
The Nineteenth Century6 voices
The clouds poured out water. Obedient to the Lord, the lower region of the atmosphere yielded its aid to overthrow the Egyptian host. The cloudy chariots of heaven hurried forward to discharge their floods. The skies sent out a sound. From the loftier aerial regions thundered the dread artillery of the Lord of Hosts. Peal on peal the skies sounded over the heads of the routed enemies, confusing their minds and adding to their horror. Thine arrows also went abroad. Lightnings flew like bolts from the bow of God.
The clouds poured out water. Obedient to the Lord, the lower region of the atmosphere yielded its aid to overthrow the Egyptian host. The cloudy chariots of heaven hurried forward to discharge their floods. The skies sent out a sound. From the loftier aerial regions thundered the dread artillery of the Lord of Hosts. Peal on peal the skies sounded over the heads of the routed enemies, confusing their minds and adding to their horror. Thine arrows also went abroad. Lightnings flew like bolts from the bow of God. Swiftly, hither and thither, went the red tongues of flame, on helm and shield they gleamed; anon with blue bale fires revealing the innermost caverns of the hungry sea which waited to swallow up the pride of Mizraim. Behold, how all the creatures wait upon their God, and show themselves strong to overthrow his enemies.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land. South winds blow and all is warm and balmy, but in a few hours the north wind comes, or the cutting east wind—and soon the ground is covered with snow or hard white frost—and yet, perhaps, in another day or two there will be a storm! Some Believers have all spiritual weathers in a week. Being somewhat excitable, perhaps naturally, they readily take to themselves wings and mount aloft, but then as a high soar is often followed by a great fall, these very Believers are soon sighing and crying out of the very depths and half doubt whether they are the people of God at all! Nor must I say that is common to merely excitable people. Some of the very noblest heroes in the Christian army have had a very dark experience to go through. If you read the life of Martin Luther, of whom we may well say that never braver soldier fought beneath the banner of the Cross, you will find him the subject of the most terrible exercises. He was strong in his God, but he was very weak in himself—subject to ferocious temptations—temptations the like of which probably few of us have ever known because we are not men of his gigantic mold, and God does not allow trials to come upon us which were only suitable for him.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land.
The clouds poured out water - It appears from this that there was a violent tempest at the time of the passage of the Red Sea. There was a violent storm of thunder, lightning, and rain. These three things are distinctly marked here. 1. “The skies sent out a sound:” the Thunder. 2. “Thine arrows went abroad:” the Lightning. 3. “The clouds poured out water:” the Rain. In the next verse we have, 4. An Earthquake: “The earth trembled and shook,” Psa 77:18.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The clouds poured out water - Margin, “The clouds were poured forth with water.” The translation in the text is the more correct. This is a description of a storm; but to what particular storm in history does not appear. It was evidently some exhibition of the divine greatness and power in delivering the children of Israel, and may have referred to the extraordinary manifestation of God at Mount Sinai, amidst lightnings, and thunders, and tempests. Exo 19:16. For a general description of a storm, as illustrating this passage, see Job 36:26-33, notes; Job 37:1-5, notes; and Psa 29:1-11. The skies sent out a sound - The voice of thunder, which seems to come from the sky. Thine arrows also - The lightnings - compared with burning or ignited arrows. Such arrows were anciently used in war. They were bound round with rags, and dipped in some combustible substance - as turpentine - and shot into houses, grain-fields, haystacks, or towns, for the purpose of setting them on fire. It was not unnatural to compare the rapid lightnings with such blazing arrows. Went abroad - They moved rapidly in all directions.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זֹ֤רְמוּ | zoremu | they poured forth | H2229 → | |
| מַ֨יִם׀ | mayim | water | H4325 → | 581 times |
| עָב֗וֹת | avot | clouds | H5645 → | 31 times |
| ק֭וֹל | kol | a sound | H6963 → | 506 times |
| נָתְנ֣וּ | natenu | they gave forth | H5414 → | 2011 times |
| שְׁחָקִ֑ים | shechakim | clouds | H7834 → | 21 times |
| אַף־ | ʾaf- | also | H637 → | 134 times |
| חֲ֝צָצֶ֗יךָ | chatzatzeikha | arrows your | H2671 → | 53 times |
| יִתְהַלָּֽכוּ׃ | yithalakhu | they went about | H1980 → | 1546 times |
זֹ֤רְמוּthey poured forth
zoremuH2229 →
מַ֨יִם׀water
mayimH4325 →581 times
עָב֗וֹתclouds
avotH5645 →31 times
ק֭וֹלa sound
kolH6963 →506 times
נָתְנ֣וּthey gave forth
natenuH5414 →2011 times
שְׁחָקִ֑יםclouds
shechakimH7834 →21 times
אַף־also
ʾaf-H637 →134 times
חֲ֝צָצֶ֗יךָarrows your
chatzatzeikhaH2671 →53 times
יִתְהַלָּֽכוּ׃they went about
yithalakhuH1980 →1546 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 22:15He shot His arrows and scattered the foes; He hurled lightning and routed them.
it leads to
- Deuteronomy 32:23
I will heap disasters upon them; I will spend My arrows against them.
Reached by 2 separate paths from here.
- Deuteronomy 32:23
Through
Judges 5:4O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.
it leads to
- Deuteronomy 33:2
He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.
- Deuteronomy 33:2
Through
Psalms 18:14He shot His arrows and scattered the foes; He hurled lightning and routed them.
it leads to
- Habakkuk 3:11
Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear.
Reached by 2 separate paths from here.
- Psalms 144:6
Flash forth Your lightning and scatter them; shoot Your arrows and rout them.
- Habakkuk 3:11
Through
Psalms 68:33to Him who rides upon the highest heavens of old; behold, His mighty voice resounds.
it leads to
- Psalms 104:3
laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind.
- Psalms 18:10
He mounted a cherub and flew; He soared on the wings of the wind.
- Psalms 68:4
Sing to God! Sing praises to His name. Exalt Him who rides on the clouds— His name is the LORD— and rejoice before Him.
- 1 Kings 8:27
But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
- Psalms 104:3
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 77; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 12:9; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 10, on Psalm 76; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
