Psalms 77:20
in Psalms 77You led Your people like a flock by the hand of Moses and Aaron.
BSB
The same verse in ASV and KJV ▾
ASV
Thou leddest thy people like a flock, By the hand of Moses and Aaron.
KJV
Thou leddest thy people like a flock by the hand of Moses and Aaron.
⋯
This verse in Psalms 77
Commentary
13 notes on this verseAnd your footsteps shall not be known: you led out your people like sheep. The good shepherd led out his people like sheep. By the hand of Moses and Aaron. This he did according to the letter: for the rest, daily he does it in us. By the hand of Moses, that is, in the law (and we know that the law is spiritual): in the spiritual law. And of Aaron: that is, in the priesthood. In your spiritual law, and in your spiritual priesthood, you led out your people.
This site's exposition
Your path led through the sea
on Psalms 77:19-20
His way ran through the mighty waters. The sea gave no footprints to follow, and the psalm ends with the flock led by the hand of Moses and Aaron. Delitzsch reads that flock as the answer to the trouble the psalm opened with.
This site's exposition
by the hand of Moses and Aaron
The psalm passes from storm to a quiet flock. Charles Spurgeon observed that the smiter of Egypt was the shepherd of Israel. Matthew Henry saw in Moses the governor and in Aaron the high priest, the two offices through which God led his people.
The record, by era
The Church Fathers1 voice
"You have led home Your people like sheep in the hand of Moses and of Aaron" [Psalm 77:20]. Why He has added this is somewhat difficult to discover....They banished Christ; sick as they were, they would not have Him for their Saviour; but He began to be among the Gentiles, and among all nations, among many peoples. Nevertheless, a remnant of that people has been saved. The ungrateful multitude has remained without, even the halting breadth of Jacob's thigh. [Genesis 32:32] For the breadth of the thigh is understood of the multitude of lineage, and among the greater part of the Israelites a certain multitude became vain and foolish, so as not to know the steps of Christ on the waters. "You have led home Your people like sheep," and they have not known You. Though You have done such great benefits unto them, hast divided sea, hast made them pass over dry land between waters, hast drowned in the waves pursuing enemies, in the desert hast rained manna for their hunger, leading them home "by the hand of Moses and Aaron:" still they thrust You from them, so that in the sea was Your Way, and Your steps they knew not.
The Puritans and the Awakening3 voices
Moses was their governor, Aaron their high priest; they were guides, overseers, and rulers to Israel, and by them God led them. The right and happy administration of the two great ordinances of magistracy and ministry is, though not so great a miracle, yet as great a mercy to any people as the pillar of cloud and fire was to Israel in the wilderness.
Thou leddest thy people like a flock,.... Either through the Red sea, according to R.
In singing this psalm we must take shame to ourselves for all our sinful distrusts of God, and of his providence and promise, and give to him the glory of his power and goodness by a thankful commemoration of what he has done for us formerly and a cheerful dependence on him for the future.
The Nineteenth Century1 voice
Thou leddest thy people like a flock by the hand of Moses and Aaron. What a transition from tempest to peace, from wrath to love. Quietly as a flock Israel was guided on, by human agency which veiled the excessive glory of the divine presence. The smiter of Egypt was the shepherd of Israel. He drove his foes before him, but went before his people. Heaven and earth fought on his side against the sons of Ham, but they were equally subservient to the interests of the sons of Jacob.
5 more voices on this verse
The Nineteenth Century5 voices
Thou leddest thy people like a flock by the hand of Moses and Aaron. What a transition from tempest to peace, from wrath to love. Quietly as a flock Israel was guided on, by human agency which veiled the excessive glory of the divine presence. The smiter of Egypt was the shepherd of Israel. He drove his foes before him, but went before his people. Heaven and earth fought on his side against the sons of Ham, but they were equally subservient to the interests of the sons of Jacob. Therefore, with devout joy and full of consolation, we close this Psalm; the song of one who forgot how to speak and yet learned to sing far more sweetly than his fellows.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land. South winds blow and all is warm and balmy, but in a few hours the north wind comes, or the cutting east wind—and soon the ground is covered with snow or hard white frost—and yet, perhaps, in another day or two there will be a storm! Some Believers have all spiritual weathers in a week. Being somewhat excitable, perhaps naturally, they readily take to themselves wings and mount aloft, but then as a high soar is often followed by a great fall, these very Believers are soon sighing and crying out of the very depths and half doubt whether they are the people of God at all! Nor must I say that is common to merely excitable people. Some of the very noblest heroes in the Christian army have had a very dark experience to go through. If you read the life of Martin Luther, of whom we may well say that never braver soldier fought beneath the banner of the Cross, you will find him the subject of the most terrible exercises. He was strong in his God, but he was very weak in himself—subject to ferocious temptations—temptations the like of which probably few of us have ever known because we are not men of his gigantic mold, and God does not allow trials to come upon us which were only suitable for him.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land.
Thou leddest thy people like a flock - This may refer to the pillar of cloud and fire. It went before them, and they followed it. So, in the eastern countries, the shepherd does not drape, but leads, his flock. He goes before them to find them pasture, and they regularly follow him. By the hand of Moses and Aaron - They were God’s agents; and acted, in civil and sacred things, just as directed by the Most High.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou leddest thy people like a flock by the hand of Moses and Aaron - This satisfied and comforted the mind of the psalmist. God had never forsaken his people. He had shown himself faithful in his dealings with them. He had acted the part of a good shepherd. In all the dangers of their way; in their perilous journey through the wilderness; amidst foes, privations, and troubles - rocks, sands, storms, tempests - when surrounded by enemies, and when their camp was infested with poisonous serpents - God had shown himself able to protect his people, and had been faithful to all his promises and covenant-engagements. Looking back to this period of their history, the psalmist saw that there was abundant reason for confiding in God, and that the mind should repose on him calmly amid all that was dark and mysterious in his dealings. In view of the past, the mind ought to be calm; encouraged by the past, however incomprehensible may be God’s doings, people may come to him, and entrust all their interests to him with the confident assurance that their salvation will be secure, and that all which seems dark and mysterious in the dealings of God will yet be made clear.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נָחִ֣יתָ | nachita | you led | H5148 → | 39 times |
| כַצֹּ֣אן | khatzon | like <the> flock | H6629 → | 274 times |
| עַמֶּ֑ךָ | ʾamekha | people your | H5971 → | 1873 times |
| בְּֽיַד־ | beyad- | by [the] hand of | H3027 → | 1618 times |
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| וְאַהֲרֹֽן׃ | veaharon | and Aaron | H175 → | 347 times |
נָחִ֣יתָyou led
nachitaH5148 →39 times
כַצֹּ֣אןlike <the> flock
khatzonH6629 →274 times
עַמֶּ֑ךָpeople your
ʾamekhaH5971 →1873 times
בְּֽיַד־by [the] hand of
beyad-H3027 →1618 times
מֹשֶׁ֥הMoses
moshehH4872 →765 times
וְאַהֲרֹֽן׃and Aaron
veaharonH175 →347 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 13:21And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel…
it leads to
- Nehemiah 9:12
You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel.
Reached by 2 separate paths from here.
- 1 Corinthians 10:1–2
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
- Deuteronomy 1:33
who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to…
- Psalms 99:7
He spoke to them from the pillar of cloud; they kept His decrees and the statutes He gave them.
- Psalms 105:39
He spread a cloud as a covering and a fire to light up the night.
- Nehemiah 9:12
Through
Psalms 80:1Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth
it leads to
- Revelation 21:23
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
- Psalms 50:2
From Zion, perfect in beauty, God shines forth.
- Revelation 21:23
Through
Exodus 14:19And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,
it leads to
- Isaiah 63:9
In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…
- Isaiah 63:9
Where this verse is studied
About Psalms

Who and where
2 names in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 77; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 10, on Psalm 76; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
