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Psalms 65:10

in Psalms 65

You soak its furrows and level its ridges; You soften it with showers and bless its growth.

BSB

The same verse in ASV and KJV ▾

ASV

Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof.

KJV

Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

This verse in Psalms 65

Commentary

14 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof. Ridge and furrow are drenched. The ridges beaten down and settled, and the furrows made to stand like gutters flooded to the full. Thou makest it soft with showers. The drought turned the clods into iron, but the plenteous showers dissolve and loosen the soil. Thou blessest the springing thereof. Vegetation enlivened by the moisture leaps into vigour, the seed germinates and sends forth its green shoot, and the smell is that as of a field which the Lord has blessed.

This site's exposition

You attend to the earth

on Psalms 65:9-10

The psalm turns from the nations to the soil. Every verb in verses 9 and 10 has God as its subject: He waters, enriches, soaks the furrows, levels the ridges and softens the ground. The field work is His.

This site's exposition

You soak its furrows

Charles Spurgeon pictures clods turned to iron by drought before the showers soften them. Then ridge and furrow are drenched and the growth is blessed.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 65 · Written before 430.

proposed

"The furrows thereof inebriate You" [Psalm 65:10]. Let there be made therefore at first furrows to be inebriated: let the hardness of our breast be opened with the share of the word of God, "The furrows thereof inebriate You: multiply the generations thereof." We see, they believe, and by them believing other men believe, and because of those others believe; and it is not sufficient for one man, that having become himself a believer, he should gain one. So is multiplied seed too: a few grains are scattered, and fields spring up. "In the drops thereof it shall rejoice, when it shall rise up." That is, before it be perchance enlarged to the bulk of a river, "when it shall rise up, in its drops," that is, in those meet for it, "it shall rejoice." For upon those that are yet babes, and upon the weak, are dropped some portions of the sacraments, because they cannot receive the fullness of the truth. Hear in what manner he drops upon babes, while they are rising up, that is, in their recent rising having small capacities: the Apostle says, "To you I could not speak as if to spiritual, but as if to carnal, as if to babes in Christ." [1 Corinthians 3:1] When he says, "to babes in Christ," he speaks of them as already risen up, but not yet meet to receive that plenteous wisdom, whereof he says, "Wisdom we speak among perfect men." [1 Corinthians 2:6] Let it rejoice in its drops, while it is rising up and is growing, when strengthened it shall receive wisdom also: in the same manner as an infant is fed with milk, and becomes fit for meat, and nevertheless at first out of that very meat for which it was not fit, for it milk is made.

A commentator

Gregory of Nazianzus

ON HIS FATHER'S SILENCE, ORATION 16:17 · Written before 390.

proposed

Only let us recognize the purpose of the evil. Why have the crops withered, our storehouses been emptied, the pastures of our flocks failed, the fruits of the earth been withheld and the plains been filled with shame instead of such fatness? Why have valleys lamented and not abounded in corn, the mountains not dropped sweetness, as they shall do hereafter to the righteous, but been stripped and dishonored and received on the contrary the curse of Gilboa? The whole earth has become as it was in the beginning, before it was adorned with its beauties.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: The psalmist here has no particular concern of his own at the throne of grace, but begins with an address to God, as the master of an assembly and the mouth of a congregation; and observe, I.

quarantine:scripture (2026-07-29) — verbatim-run:35w-of-72

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); they are settled by being made soft. That which makes the soil of the heart tender settles it; for the heart is established with that grace. Thus the springing of the year is blessed; and if the spring, that first quarter of the year, be blessed, that is an earnest of a blessing upon the whole year, which God is therefore said to crown with his goodness (

quarantine:debris (2026-07-29) — leading-punctuation

Thou waterest the ridges thereof abundantly,....
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof. Ridge and furrow are drenched. The ridges beaten down and settled, and the furrows made to stand like gutters flooded to the full. Thou makest it soft with showers. The drought turned the clods into iron, but the plenteous showers dissolve and loosen the soil. Thou blessest the springing thereof. Vegetation enlivened by the moisture leaps into vigour, the seed germinates and sends forth its green shoot, and the smell is that as of a field which the Lord has blessed. All this may furnish us with a figure of the operations of the Holy Spirit in beating down high thoughts, filling our lowly desires, softening the soul, and causing every holy thing to increase and spread.
You water the ridges abundantly: You settle the furrows: You make it soft with showers: You bless its growth." Psalm 65:10. THOUGH other seasons excel in fullness, spring must always bear the palm for freshness and beauty. We thank God when the harvest hours draw near and the golden grain invites the sickle, but we ought equally to thank Him for the rougher days of spring, for these prepare the harvest. April showers are mothers of the sweet May flowers, and the wet and cold of winter are the parents of the splendor of summer. God blesses its growth, or else it could not be said, "You crown the year with Your goodness." There is as much necessity for Divine benediction in spring as for heavenly bounty in summer, and therefore we should praise God all the year round. Spiritual spring is a very blessed season in a Church. Then we see youthful piety developed and on every hand we hear the joyful cry of those who say, "We have found the Lord." Our sons are springing up as the grass and as willows by the watercourses. We hold up our hands in glad astonishment and cry, "Who are these that fly as a cloud and as doves to their windows?" In the revival days of a Church, when God is blessing her with many conversions, she has great cause to rejoice in God and sing, "You bless its growth." I intend to take the text in reference to individual cases. There is a time of growth of Divine Grace when it is just in its bud, just breaking through the dull cold earth of unregenerate nature. I desire to talk a little about that and concerning the blessing which the Lord grants to the green blade of new-born godliness—to those who are beginning to hope in the Lord. I. First, I shall have a little to say about THE WORK PREVIOUS TO THE GROWTH. It appears from the text that there is work for God, alone, to do before the growth comes.
You water the ridges abundantly: You settle the furrows: You make it soft with showers: You bless its growth." Psalm 65:10. THOUGH other seasons excel in fullness, spring must always bear the palm for freshness and beauty. We thank God when the harvest hours draw near and the golden grain invites the sickle, but we ought equally to thank Him for the rougher days of spring, for these prepare the harvest. April showers are mothers of the sweet May flowers, and the wet and cold of winter are the parents of the splendor of summer.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou waterest the ridges - In seedtime thou sendest that measure of rain that is necessary, in order to prepare the earth for the plough; and then, when the ridges are thrown into furrows, thou makest them soft with showers, so as to prepare them for the expansion of the seed, and the vegetation and developement of the embryo plant. Thou blessest the springing thereof - Literally, Thou wilt bless its germinations - its springing buds. Thou watchest over the young sprouts; and it is by thy tender, wise, and provident care that the ear is formed; and by thy bountiful goodness that mature grains fill the ear; and that one produces thirty, sixty, or a hundred or a thousand fold.
Thou waterest the ridges thereof abundantly - Or rather, its furrows, for so the Hebrew word properly means. Job 31:38; Job 39:10. The allusion is to the furrows made by the plow, which are filled with water by the rains. Thou settlest the furrows thereof - Or rather, thou beatest down the ridges thereof. Literally, thou makest them to descend. That is, The rain - falling on them - beats them down, so that the ground becomes level. Thou makest it soft with showers - Margin, thou dissolvest it. The idea is, to soften, to loosen, to make the soil light and open. All farmers know that this is necessary, and that it cannot be done without water. Thou blessest the springing thereof - Or, what springs from it; the vegetation. Thou dost bless it by causing it to grow luxuriantly, thus producing an abundant harvest.

How the passage was read

What the Jewish commentators add

You remember the earth When You wish to do good, You remember the earth and water it.
Rashi: France, 1040–1105 · Rashi on Psalms 65:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תְּלָמֶ֣יהָfurrows its

    telameihaH8525 →

  • רַ֭וֵּה[surely] watering

    ravehH7301 →

  • נַחֵ֣תyou press down

    nachetH5181 →11 times

  • גְּדוּדֶ֑יהָridges its

    gedudeihaH1417 →

  • בִּרְבִיבִ֥יםwith copious showers

    birvivimH7241 →

  • תְּ֝מֹגְגֶ֗נָּהyou soften it

    temogegenahH4127 →17 times

  • צִמְחָ֥הּgrowth its

    tzimchahH6780 →

  • תְּבָרֵֽךְ׃you bless

    tevarekhH1288 →330 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 32:2

    Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants.

    it leads to

    • Isaiah 55:10–11

      For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,

    • Psalms 72:6

      May he be like rain that falls on freshly cut grass, like spring showers that water the earth.

    • Micah 5:7

      Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.

    • Job 29:22–23

      After my words, they spoke no more; my speech settled on them like dew.

    • Hosea 14:5

      I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.

  • Through

    Psalms 147:8

    who covers the sky with clouds, who prepares rain for the earth, who makes grass to grow on the hills.

    it leads to

    • Job 5:10

      He gives rain to the earth and sends water upon the fields.

    • Psalms 65:9–13

      You attend to the earth and water it; with abundance You enrich it. The streams of God are full of water, for You prepare our grain by providing for the earth.

    • Matthew 5:45

      that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Where this verse is studied

About Psalms

Wheat Field with Reaper and Sun. Vincent van Gogh, Late June - early September 1889. own photo in the Kröller-Müller museum. Public domain.
Wheat Field with Reaper and Sun. Vincent van Gogh, Late June - early September 1889. own photo in the Kröller-Müller museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 65; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 675: “Spring In The Heart” (lightly modernized text, CCEL edition); Gregory of Nazianzus, ON HIS FATHER'S SILENCE, ORATION 16:17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.