Psalms 65:7
in Psalms 65You stilled the roaring of the seas, the pounding of their waves, and the tumult of the nations.
BSB
The same verse in ASV and KJV ▾
ASV
Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.
KJV
Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
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This verse in Psalms 65
Commentary
10 notes on this verseWhich stilleth the noise of the seas, the noise of their waves,.... By a word speaking; as our Lord did when here on earth, and which was a proof and evidence of his eternal power and Godhead.
This site's exposition
awesome deeds of righteousness
on Psalms 65:5-8
Awesome deeds of righteousness are how God answers, and He is the hope of the farthest seas. Verse 7 sets the roaring seas and the tumult of the nations in one line, all stilled by the same hand that formed the mountains. The dawn and sunset shout for joy.
This site's exposition
the tumult of the nations
Charles Spurgeon explains why the tumult of the nations stands beside the roaring seas and their pounding waves. Nations are as restless and hard to rule as the sea.
The record, by era
The Church Fathers1 voice
"That troublest the bottom of the sea" [Psalm 65:7]. He has done this: it is seen what He has done. For He has prepared mountains in His strength, has sent them to preach: girded about He is by believers in power: and moved is the sea, moved is the world, and it begins to persecute His saints. "Girded about in power: that troublest the bottom of the sea." He has not said, that troublest the sea; but "the bottom of the sea." The bottom of the sea is the heart of ungodly men. For just as from the bottom more thoroughly all things are stirred, and the bottom holds firm all things: so whatsoever has gone forth: by tongue, by hands, by various powers for the persecution of the Church, from the bottom has gone forth. For if there were not the root of iniquity in the heart, all those things would not have gone forth against Christ. The bottom He troubled, perchance in order that the bottom He might also empty: for in the case of certain evil men He emptied the sea from the bottom, and made the sea a desert place. Another Psalm says this, "That turns sea into dry land." All ungodly and heathen men that have believed were sea, have been made land; with salt waves at first barren, afterwards with the fruit of righteousness productive. "That troublest the bottom of the sea: the sound of its waves who shall endure?" "Who shall endure," is what? What man shall endure the sound of the waves of the sea, the behests of the high powers of the world? But whence are they endured? Because He prepares mountains in His strength. In that therefore which he has said "who shall" endure he says thus: We ourselves of our own selves should not be able to endure those persecutions, unless He gave strength.
The Puritans and the Awakening1 voice
And by this change in the sea, as well as by the former instance of the unchangeableness of the earth, it appears that he whose the sea and the dry land are is girded with power.
The Nineteenth Century3 voices
Which stilleth the noise of the seas. His soft breath smooths the sea into a glass, and the mountainous waves into ripples. God does this. Calms are of the God of peace; it needs not that we look for a hurricane when it is said that he cometh. He walked of old in the garden in the cool of the day; he is resting even now, for his great seventh day is not yet over, and he is always "the Lord and giver of peace." Let mariners magnify the God who rules the waves. The noise of their waves.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7;
quarantine:debris (2026-07-29) — unbalanced-parens
Which stilleth the noise of the seas. His soft breath smooths the sea into a glass, and the mountainous waves into ripples. God does this. Calms are of the God of peace; it needs not that we look for a hurricane when it is said that he cometh. He walked of old in the garden in the cool of the day; he is resting even now, for his great seventh day is not yet over, and he is always "the Lord and giver of peace." Let mariners magnify the God who rules the waves. The noise of their waves. Each separate brawler amid the riot of the storm is quieted by the divine voice. And the tumult of the people. Nations are as difficult to rule as the sea itself, they are as fitful, treacherous, restless, and furious; they will not brook the bridle nor be restrained by laws. Canute had not a more perilous seat by the rising billows than many a king and emperor has had when the multitude have been set on mischief, and have grown weary of their lords. God alone is King of nations. The sea obeys him, and the yet more tumultuous nations are kept in check by him. Human society owes its preservation to the continued power of God: evil passions would secure its instant dissolution; envy, ambition, and cruelty would create anarchy tomorrow if God did not prevent; whereof we have had clear proof in the various French revolutions. Glory be unto God who maintains the fabric of social order, and checks the wicked, who would fain overthrow all things. The child of God is seasons of trouble should fly at once to him who stills the seas: nothing is too hard for him.
2 more voices on this verse
The Nineteenth Century2 voices
Stilleth the noise of the seas - Thou art Sovereign over all the operation of sea and land. Earthquakes are under thy control: so are the flux and reflux of the sea; and all storms and tempests by which the great deep is agitated. Even the headstrong multitude is under thy control; for thou stillest the madness of the people.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Which stilleth the noise of the seas - He calms the seas when they have been agitated by the storm. He causes the mighty waves to settle down, and the whole surface of the ocean becomes calm and smooth. The storm subsides at his command, and the sea is still. It was the manifestation of this power which demonstrated so clearly the divinity of the Lord Jesus, when he said to the troubled waves, “Peace, be still, and the wind ceased, and there was a great calm.” Mar 4:39. Compare Psa 107:29. The noise of their waves - The loud roar of the waters, so that they are still. And the tumult of the people - The raging; the fury; the excitement of assembled multitudes, resembling the raging waves of the ocean. This comparison is very common. See Isa 17:12-13. Compare the notes at Rev 19:6. This is perhaps a more striking and wonderful exhibition of the power of God than that of calming down the waves of the ocean. In the one case, it is the exertion of mere power on nature, acting through its established laws, and where there is no resistance of will; in the other, it is power exerted over the will; power over agents conscious that they are free, and where the worst passions meet and mingle and rage.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מַשְׁבִּ֤יחַ׀ | mashbiach | [who] calms | H7623 → | 11 times |
| שְׁא֣וֹן | sheon | [the] uproar of | H7588 → | 18 times |
| יַ֭מִּים | yamim | [the] seas | H3220 → | 396 times |
| שְׁא֥וֹן | sheon | [the] uproar of | H7588 → | 18 times |
| גַּלֵּיהֶ֗ם | galeihem | waves their | H1530 → | 34 times |
| וַהֲמ֥וֹן | vahamon | and [the] tumult of | H1995 → | 83 times |
| לְאֻמִּֽים׃ | leumim | [the] peoples | H3816 → | 31 times |
מַשְׁבִּ֤יחַ׀[who] calms
mashbiachH7623 →11 times
שְׁא֣וֹן[the] uproar of
sheonH7588 →18 times
יַ֭מִּים[the] seas
yamimH3220 →396 times
שְׁא֥וֹן[the] uproar of
sheonH7588 →18 times
גַּלֵּיהֶ֗םwaves their
galeihemH1530 →34 times
וַהֲמ֥וֹןand [the] tumult of
vahamonH1995 →83 times
לְאֻמִּֽים׃[the] peoples
leumimH3816 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 89:9You rule the raging sea; when its waves mount up, You still them.
it leads to
- Psalms 107:25–29
For He spoke and raised a tempest that lifted the waves of the sea.
- Mark 4:41
Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
- Mark 4:39
Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
- Matthew 8:24–27
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
- Psalms 93:3–4
The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves.
- Psalms 107:25–29
Through
Psalms 107:29He calmed the storm to a whisper, and the waves of the sea were hushed.
it leads to
- Matthew 8:26
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.
- Luke 8:23–25
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
- Mark 4:39–41
Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
- Matthew 8:26
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 65; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
