Psalms 45:12
in Psalms 45The Daughter of Tyre will come with a gift; men of wealth will seek your favor.
BSB
The same verse in ASV and KJV ▾
ASV
And the daughter of Tyre shall be there with a gift; The rich among the people shall entreat thy favor.
KJV
And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
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This verse in Psalms 45
Commentary
14 notes on this verseAnd the daughter of Tyre shall be there with a gift. When the church abounds in holiness, she shall know no lack of homage from the surrounding people. Her glory shall then impress and attract the heathen around, till they also unite in doing honour to her Lord. The power of missions abroad lies at home: a holy church will be a powerful church.
This site's exposition
Listen, O daughter
on Psalms 45:10-12
The bride is told to forget her people and her father's house and to bow to the king. The king will desire her beauty, the Daughter of Tyre comes with a gift, and men of wealth seek her favor. Calvin and Spurgeon read it as the church called to Christ.
This site's exposition
The Daughter of Tyre
Wesley took the Daughter of Tyre as her people, standing for all the nations. Jamieson, Fausset and Brown said Tyre was chosen for its wealth, and read the gift as a sign the richest people bow to the king. Augustine saw the Gentiles come to the king.
The record, by era
The Church Fathers2 voices
"And the daughters of Tyre shall worship Him with gifts" [Psalm 45:12]. It is that selfsame "King, who is thy God," that the daughters of Tyre shall worship with gifts. The daughters of Tyre are the daughters of the Gentiles; the part standing for the whole. Tyre, a city bordering on this country, where the prophecy was delivered, typified the nations that were to believe in Christ. Thence came that Canaanitish woman, who was at first called "a dog;" for that ye may know that she was from thence, the Gospel speaks thus. "He departed into the parts of Tyre and Sidon, and behold a woman of Canaan came out of the same coasts," with all the rest that is related there. She who at first, at the house of her "father," and among her "own people," was but "a dog," who by coming to, and crying after that "King," was made beautiful by believing in Him, what did she obtain to hear? "O woman, great is thy faith." "The King has greatly desired thy beauty. And the daughters of Tyre shall worship with gifts." With what gifts? Even so would this King be approached, and would have His treasuries filled: and it is He Himself who has given us that wherewith they may be filled, and may be filled by you. Let them come (He says) and "worship Him with gifts." What is meant by "with gifts"? ..."Give alms, and all things are clean unto you." Come with gifts to Him that saith, "I will have mercy rather than sacrifice." To that Temple that existed aforetime as a shadow of that which was to come, they used to come with bulls, and rams, and goats, with every different kind of animal for sacrifice: that with that blood one thing should be done, and another be typified by it. Now that very blood, which all these things used to figure, hath come: the King Himself hath come, and He Himself would have your "gifts." What gifts? Alms. […]
The inspired author, forebearing to mention the whole world, refers to the neighboring city, which at that time was in the grip of impiety, the devil's stronghold, with an awful reputation for extravagance, and he thus implies the whole from the part.
The Medieval Church1 voice
"And the king shall desire your beauty." Here he promises the bride the graciousness of the king. First, from the king, and this is love. Second, from the people, and this is honor, at "they shall entreat your countenance." He therefore promises the love of …
The Puritans and the Awakening2 voices
The daughter - The people of Tyre; as the daughter of Zion or Jerusalem, are put for their inhabitants: he mentions the Tyrians; because they among others, and before many others, were to be converted to Christ, but they are here put for all the Gentiles, whom that city fitly represents, as being the mart of the nations.
When the Gentiles, being converted to the faith of Christ, join themselves to the church, they then come with a gift, 2 Cor. viii. When with themselves they devote all they have to the honour of Christ, and the service of his kingdom, they then come with a gift.
6 more voices on this verse
The Puritans and the Awakening2 voices
The daughter - The people of Tyre; as the daughter of Zion or Jerusalem, are put for their inhabitants: he mentions the Tyrians; because they among others, and before many others, were to be converted to Christ, but they are here put for all the Gentiles, whom that city fitly represents, as being the mart of the nations.
And the daughter of Tyre shall be there with a gift,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
daughter of Tyre-- (Ps 9:14); denotes the people. Tyre, celebrated for its great wealth, is selected to represent the richest nations, an idea confirmed by the next clause. These gifts are brought as means to conciliate the royal parties, representing the admitted subjection of the offerers.
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And the daughter of Tyre shall be there with a gift. When the church abounds in holiness, she shall know no lack of homage from the surrounding people. Her glory shall then impress and attract the heathen around, till they also unite in doing honour to her Lord. The power of missions abroad lies at home: a holy church will be a powerful church. Nor shall there be lack of treasure in her coffers when grace is in her heart; the free gifts of a willing people shall enable the workers for God to carry on their sacred enterprise without stint. Commerce shall send in its revenue to endow, not with forced levies and imperial taxes, but with willing gifts the church of the Great King. Even the rich among the people shall intreat thy favour. Not by pandering to their follies, but by testifying against their sins, shall the wealthy be one to the faith of Jesus. They shall come not to favour the church but to beg for her favour. She shall not be the hireling of the great, but as a queen shall she dispense her favours to the suppliant throng of the rich among the people. We go about to beg for Christ like beggars for alms, and many who should know better will make compromises and become reticent of unpopular truth to please the great ones of the earth; not so will the true bride of Christ degrade herself, when her sanctification is more deep and more visible; then will the hearts of men grow liberal, and offerings from afar, abundant and continual, shall be presented at the throne of the Pacific Prince.
The daughter of Tyre shall be there with a gift - The Tyrians shall pay tribute to thy spouse, and assist him in all his grand and magnificent operations. As, at this time, Tyre was the greatest maritime and commercial city in the world, it may be here taken as representing those places which lay on the coasts of the sea, and carried on much traffic such as parts of Syria, Egypt, Asia Minor, Greece, Italy, France, the British Isles, etc., which first received the Gospel of Christ and were the instruments of sending it to all the other nations of the earth. Rich among the people - The most powerful and opulent empires, kingdoms, and states, shall embrace Christianity, and entreat the favor of its Author.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the daughter of Tyre shall be there with a gift - On the situation of Tyre, and its ancient splendor, see the notes at Mat 11:21; the introduction to Isa. 23; and the notes at that chapter. In the time of the psalmist it was probably the most wealthy and luxurious commercial town then existing; and it is referred to here as meaning that persons of highest rank, and of the greatest riches, and those who were surrounded most by affluence and luxury, would come to honor the king. Even the daughter of the magnificent prince of Tyre would deem it an honor to be present with a gift becoming her exalted station, and properly representing the wealth of a king of so much magnificence. This is the imagery. As applied to the Messiah, it is a description of the honor which would be shown to “him” by those of highest rank and largest wealth. Compare Isa 60:5-7, note; Isa 60:9, note; Isa 60:11, note; Isa 60:13 note. Even the rich among the people - Rich men scattered among the people. Compare the notes at Psa 22:29. Shall entreat thy favor - Margin, as in Hebrew, “thy face.” Shall desire thy smile; the light of thy countenance; thy friendship. The word rendered “entreat” - חלה châlâh - means properly to be rubbed; then, to be polished; and then, in the form used here (Piel) to rub, or stroke the face of anyone; to soothe or caress; to flatter, to court; and the idea is literally that of one who caresses or soothes, or seeks to conciliate. The sense here is, “the richest of the nations shall make court to thee with gifts.” Gesenius, Lexicon. Ultimately, this will be true in regard to the Messiah. Compare as above, Isa. 60. The wealth of the world will yet be laid at his feet, and, placed at his disposal. The effect of true conversion is always to make people willing to consecrate to the Saviour all that they possess.
How the passage was read
What the Jewish commentators add
And the King shall desire your beauty And if you do this, the King, the Holy One, blessed be He, will desire the beauty of your deeds.
2 more on this passage, in their own words ▾
Hearken, daughter, and see Hearken, O nation of Israel, and see the good way.
And the daughter of Tyre shall seek your presence with tribute Heb. יחלו, as (Exod.: 11): “And Moses prayed (ויחל).” And as reward for this, you will merit that those who are now the richest of the people will bring you tribute and gifts.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבַֽת־ | uvat- | and [the] daughter of | H1323 → | 588 times |
| צֹ֨ר׀ | tzor | Tyre | H6865 → | 42 times |
| בְּ֭מִנְחָה | beminchah | with a gift | H4503 → | 211 times |
| פָּנַ֥יִךְ | panayikh | face your | H6440 → | 2123 times |
| יְחַלּ֗וּ | yechalu | they will entreat | H2470 → | 76 times |
| עֲשִׁ֣ירֵי | ʾashirei | rich [ones] of | H6223 → | |
| עָֽם׃ | ʾam | a people | H5971 → | 1873 times |
וּבַֽת־and [the] daughter of
uvat-H1323 →588 times
צֹ֨ר׀Tyre
tzorH6865 →42 times
בְּ֭מִנְחָהwith a gift
beminchahH4503 →211 times
פָּנַ֥יִךְface your
panayikhH6440 →2123 times
יְחַלּ֗וּthey will entreat
yechaluH2470 →76 times
עֲשִׁ֣ירֵיrich [ones] of
ʾashireiH6223 →
עָֽם׃a people
ʾamH5971 →1873 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 49:23Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…
it leads to
- Isaiah 60:16
You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.
- Isaiah 60:14
The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…
- Isaiah 60:3
Nations will come to your light, and kings to the brightness of your dawn.
- Micah 7:17
They will lick the dust like a snake, like reptiles slithering on the ground. They will crawl from their holes in the presence of the LORD our God; they will tremble in fear of…
- Isaiah 45:14
This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…
- Isaiah 60:16
Through
Matthew 2:11On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense…
it leads to
- Isaiah 60:6
Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
- Psalms 72:10
May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
- Isaiah 60:6
Through
Isaiah 60:3Nations will come to your light, and kings to the brightness of your dawn.
it leads to
- Acts 13:47
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
- Acts 13:47
Where this verse is studied
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1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 45; Augustine of Hippo, ON THE PSALMS, Psalm 45; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Chrysostom, COMMENTARY ON THE PSALMS 45:11; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
