Psalms 131:3

Let Israel hope in the Lord from henceforth and for ever. See how lovingly a man who is weaned from self thinks of others! David thinks of his people, and loses himself in his care for Israel. How he prizes the grace of hope! He has given up the things which are seen, and therefore he values the treasures which are not seen except by the eyes of hope. There is room for the largest hope when self is gone, ground for eternal hope when transient things no longer hold the mastery of our spirits.

Let Israel hope in the Lord from henceforth and for ever. See how lovingly a man who is weaned from self thinks of others! David thinks of his people, and loses himself in his care for Israel. How he prizes the grace of hope! He has given up the things which are seen, and therefore he values the treasures which are not seen except by the eyes of hope. There is room for the largest hope when self is gone, ground for eternal hope when transient things no longer hold the mastery of our spirits. This verse is the lesson of experience: a man of God who had been taught to renounce the world and live upon the Lord alone, here exhorts all his friends and companions to do the same. He found it a blessed thing to live by hope, and therefore he would have all his kinsmen do the same. Let all the nation hope, let all their hope be in Jehovah, let them at once begin hoping "from henceforth", and let them continue hoping "for ever." Weaning takes the child out of a temporary condition into a state in which he will continue for the rest of his life: to rise above the world is to enter upon a heavenly existence which can never end. When we cease to hanker for the world we begin hoping in the Lord. O Lord, as a parent weans a child, so do thou wean me, and then shall I fix all my hope on thee alone.

Let Israel hope in the Lord - Act all as I have done; trust in him who is the God of justice and compassion; and, after you have suffered awhile, he will make bare his arm and deliver you. Short as it is, this is a most instructive Psalm. He who acts as the psalmist did, is never likely to come to mischief, or do any to others.

Let Israel hope in the Lord ... - The connection would seem to require us to understand this as the assertion of him who had been accused of thoughts which seemed to be too lofty. As the result of all his reflections (of those reflections for which he was rebuked and charged with pride, but which were really conceived in a modest spirit) - as expressing what he saw that seemed to be in advance of what others saw, or to indicate a habit of thought beyond his years - he says that there were reasons why Israel should hope in the Lord; that there was a foundation for confident trust; that there was that in the divine character which was a just ground of reliance; that there was that in the course of events - in the tendencies of things - which made it proper for the people of God, for the church, to hope, to confide, to feel assured of its ultimate and permanent safety. This would indicate the nature of the suggestions which he had expressed, and which had exposed him to the charge of arrogance; and it would also indicate a ripe and mature habit of thinking, beyond what might be expected from one in very early life. All this was, probably, applicable to David in his early years, as to the reflections which might have foreshadowed what he would be in future; this was eminently applicable to David’s Descendant - greater than he - who, at twelve years of age, astonished the Hebrew doctors in the temple with “his understanding and answers” Luk 2:47; this gives a beautiful view of modesty joined with uncommon gifts in early life; this shows what is always the nature of true religion - as producing modesty, and as prompting to hope.