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Psalms 104:16

in Psalms 104

The trees of the LORD have their fill, the cedars of Lebanon that He planted,

BSB

The same verse in ASV and KJV ▾

ASV

The trees of Jehovah are filled with moisture, The cedars of Lebanon, which he hath planted;

KJV

The trees of the Lord are full of sap; the cedars of Lebanon, which he hath planted;

This verse in Psalms 104

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

The watering of the hills not only produces the grass and the cultivated herbs, but also the nobler species of vegetation, which come not within the range of human culture: The trees of the Lord—the greatest, noblest, and most royal of trees; those too which are unowned of man, and untouched by his hand. Are full of sap, or are full, well supplied, richly watered, so that they become, as the cedars, full of resin, flowing with life, and verdant all the year round. The cedars of Lebanon, which he hath planted.

This site's exposition

The trees of the LORD have their fill

on Psalms 104:16-18

The cedars of Lebanon are the LORD's own trees, and He planted them. Each creature then gets ground of its own kind, birds in the cedars, the stork in the cypresses, and wild goats on the high mountains. The cliffs stand as a refuge for the rock badgers.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 104 · Written before 430.

proposed

"The trees of the plain shall be satisfied" [Psalm 104:16]: but with this grace, brought forth out of the earth. "The trees of the plain," are the lower orders of the nations. "And the cedars of Libanus which He hath planted." The cedars of Libanus, the powerful in the world, shall themselves be filled. The bread, and wine, and oil of Christ hath reached senators, nobles, kings; the trees of the plain are filled. First the humble are filled; next also the cedars of Libanus, yet those which He hath planted; pious cedars, religious faithful; for such hath He planted. For the ungodly also are cedars of Libanus; for, "The Lord shall break the cedars of Libanus." For Libanus is a mountain: there are those trees, even according to the letter most long-lived and most excellent. But Libanus is interpreted, as we read in those who have written of these things, a brightness: and this brightness seemeth to belong to this world, which at present shineth and is refulgent with its pomps. There are the cedars of Libanus, which the Lord hath planted; those which the Lord hath planted shall be filled.

A commentator

Jerome

Homily 30, on Psalm 103 · Written before 420.

proposed

The trees of the field shall be filled. Since the Lord waters even the trees, so that they may give us fruit.

The Puritans and the Awakening2 voices

The trees of the Lord are full of sap,.... Or "satiated" (s); that is, with rain; and through it are filled with fruits.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We may apply this to the trees of righteousness, which are the planting of the Lord, planted in his vineyard; these are full of sap, for what God plants he will water, and those that are planted in the house of the Lord shall flourish in the courts of our God, Ps. xcii.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

The watering of the hills not only produces the grass and the cultivated herbs, but also the nobler species of vegetation, which come not within the range of human culture: The trees of the Lord—the greatest, noblest, and most royal of trees; those too which are unowned of man, and untouched by his hand. Are full of sap, or are full, well supplied, richly watered, so that they become, as the cedars, full of resin, flowing with life, and verdant all the year round. The cedars of Lebanon, which he hath planted. They grow where none ever thought of planting them, where for ages they were unobserved, and where at this moment they are too gigantic for man to prune them. What would our psalmist have said to some of the trees in the Yosemite valley? Truly these are worthy to be called the trees of the Lord, for towering stature and enormous girth. Thus is the care of God seen to be effectual and all sufficient. If trees uncared for by man are yet so full of sap, we may rest assured that the people of God who by faith live upon the Lord alone shall be equally well sustained. Planted by grace, and owing all to our heavenly Father's care, we may defy the hurricane, and laugh at the fear of drought, for none that trust in him shall ever be left unwatered.
4 more voices on this verse

The Nineteenth Century4 voices

IF Solomon were here this morning, who spoke of all trees, from the hyssop on the wall to the cedar that is in Lebanon, he would greatly instruct us in the natural history of the cedar and, at the same time, uttering allegories and proverbs of wisdom, he would give us apples of gold in baskets of silver. But since the Lord Jesus Christ has said, "Lo, I am with you always, even to the end of the world," we can dispense with the company of Solomon. For if Christ is present, behold, a greater than Solomon is here. Solomon probably would confine his remarks simply to the physical conformation and botany of the wonderful tree. But our Lord, I trust, will speak to our hearts this morning concerning those who are "planted in the courts of the Lord," and therefore flourish like cedars. May our communications this morn be blessed to us while we talk of those trees of the Lord, those plants of His own right hand planting which grow in the garden of the Lord. I shall have to say some things this morning which are not for beginners in the Gospel school. I shall have to handle some lofty matters which belong to the more advanced of the Lord's family. For Lebanon is a high hill and the ascent is very craggy. The pathway to the summit is not for the feet of babes—it is rather fit for those lion-like men, those men of experience—who, by reason of use, have had their feet made like hind's feet that they may stand on the high places. Follow me as I may be led of the Spirit to climb that arduous pathway. Let us stand this morning under the venerable shadow of those ancient cedars which, to this very day, are the Lord's witnesses and are as before, full of sap—the cedars of Lebanon, which the Lord has planted. There are three things I shall bring before your attention this morning, in the cedars of Lebanon. First of all, the absence of all human cultivation.
IF Solomon were here this morning, who spoke of all trees, from the hyssop on the wall to the cedar that is in Lebanon, he would greatly instruct us in the natural history of the cedar and, at the same time, uttering allegories and proverbs of wisdom, he would give us apples of gold in baskets of silver. But since the Lord Jesus Christ has said, "Lo, I am with you always, even to the end of the world," we can dispense with the company of Solomon. For if Christ is present, behold, a greater than Solomon is here.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The trees of the Lord are full of sap - ישבעו yisbeu, “are saturated.” The cedars of Lebanon - God’s providence not only extends to then and cattle, but also to the trees of the field and forest. Many of these are not only sustained, but planted by his providence. Who ever planted the seeds of the cedars of Lebanon, or of the thousands of woods and forests on the globe? God himself sowed those seeds, and they have sprung up and flourished without the care of man.
The trees of the Lord - From the grass, from the herb, from the vine, and from bread, as adapted to sustain the living beings upon the earth, the psalmist passes to the more lofty and grand productions of the vegetable world - to those which display more manifestly the power of God, and which furnish abodes and retreats for the various orders of living beings. The phrase “the trees of the Lord” means great and magnificent trees - as the expression “mountains of God” means great and lofty mountains - as if they seemed to “approach” God, or as if no appellation would so well describe their nature as that which was derived from the Infinite One. See Psa 36:6, note; Psa 65:9, note; Psa 80:10, note. Are full of sap - The word so rendered means merely to be full, to be saturated - the words “of sap” being supplied by the translators. The idea is, that, lofty as they are, they are abundantly supplied with that which is necessary to their growth. There is no want - no lack - of that which is needful to supply them. They flourish, sustained abundantly by that which is derived from the earth and the waters. The cedars of Lebanon - As among the loftiest and most magnificent productions of the earth. See Psa 29:5, note; Psa 92:12, note; Isa 2:13, note. Which he hath planted - So lofty and large, that it would seem as if none could plant them but the Almighty.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִ֭שְׂבְּעוּthey are satisfied

    yisbeuH7646 →97 times

  • עֲצֵ֣י[the] trees of

    ʾatzeiH6086 →328 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • אַֽרְזֵ֥י[the] cedars of

    ʾarzeiH730 →73 times

  • לְ֝בָנ֗וֹןLebanon

    levanonH3844 →71 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • נָטָֽע׃he planted

    nata'H5193 →58 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 92:2

    to proclaim Your loving devotion in the morning and Your faithfulness at night

    it leads to

    • Lamentations 3:22–23

      Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.

    • Psalms 89:1–2

      I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations.

    • John 1:17

      For the law was given through Moses; grace and truth came through Jesus Christ.

    • Isaiah 63:7

      I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us—the many good things for the house of Israel according to His great…

    • Psalms 42:8

      The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life.

  • Through

    Ezekiel 17:23

    I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking…

    it leads to

    • Matthew 13:32

      Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

    • Ezekiel 31:6

      All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade.

  • Through

    Numbers 24:6

    They spread out like palm groves, like gardens beside a stream, like aloes the LORD has planted, like cedars beside the waters.

    it leads to

    • Psalms 1:3

      He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.

Where this verse is studied

About Psalms

The Garden of Eden. Jan Brueghel the Elder, 1612. Wikimedia Commons. Public domain.
The Garden of Eden. Jan Brueghel the Elder, 1612. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 104; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 529: “The Cedars Of Lebanon” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 30, on Psalm 103; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.