Psalms 104:25
in Psalms 104Here is the sea, vast and wide, teeming with creatures beyond number, living things both great and small.
BSB
The same verse in ASV and KJV ▾
ASV
Yonder is the sea, great and wide, Wherein are things creeping innumerable, Both small and great beasts.
KJV
So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
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This verse in Psalms 104
Commentary
14 notes on this verseLet us, therefore, in the faith of the disciples, converse frequently with our Master. For the world is like the sea to us, my brothers, of which it is written, "This is the great and wide sea, there go the ships; the Leviathan, which you have created to play therein." We float on this sea, as with the wind, through our own free will, for everyone directs his course according to his will, and either, under the pilotage of the Word, he enters into rest, or, laid hold on by pleasure, he suffers shipwreck and is in peril by storm.
This site's exposition
How many are Your works
on Psalms 104:24-26
Wisdom is named as the means of it all. The sea gets its own verse, wide and full of creatures past counting, great and small. Leviathan is in it, and the verse says God formed him to frolic there.
This site's exposition
Here is the sea, vast and wide
Here points outward, as though the singer stands on the shore. Genesis 1:21 records the making of the great sea creatures and every living thing that teems in the waters. Great and small matches the sea to the land, which has its lions and its rock badgers.
The record, by era
The Church Fathers4 voices
This great and spacious sea with its arms. Is this not a matter of wondrous wisdom, how in the sea there are creeping things beyond number, and fish both greater and smaller: and how they are in the deep, and there draw their life, where, if a man should fall in, he dies, while they themselves, if they come onto the land, die?
..."So is the great and wide sea also; wherein are things creeping innumerable, both small and great beasts." He speaketh of the sea as terrible. Snares creep in this world, and surprise the careless suddenly; for who numbereth the temptations that creep? They creep, but beware, lest they snatch us away. Let us keep watch on the Wood; even in the water, even on the waves, we are safe: let not Christ sleep, let not faith sleep; if He hath slept, let Him be awakened; He will command the winds; He will calm the sea; the voyage will be ended, and we shall rejoice in our country. For I see in this terrible sea unbelievers still; for they dwell in barren and bitter waters: but they are both small and great. We know this: many little men of this world are still unbelievers, many great men of this world are so: there are living creatures, both small and great, in this sea. They hate the Church: the name of Christ is a burden to them: they rage not, because they are not permitted; the cruelty which cannot burst forth in deeds, is shut up within the heart. For all, whether small or great, "creeping things, both small and great," who at present grieve at the temples being shut, the altars overthrown, the images broken, the laws which make it a capital crime to sacrifice to idols; all who mourn on this account, are still in the sea. What then of us? And by what road then are we to journey unto our country? Through this very sea, but on the Wood. Fear not the danger; that wood which holdeth together the world doth bear thee up.
"This great and wide sea, in it there are creeping things without number." Who can describe the beauty of the fishes therein? Who can describe the greatness of the whales and the nature of the amphibious animals, how they live on the dry land and in the waters? Who can describe the depth and breadth of the sea or the shock of its tumultuous waves? The sea stays within its confines because of him who said, "This far shall you come but no farther, and here shall your proud waves be stilled!" It clearly reveals the decree imposed on it, when running out it leaves on the sands a distinct line marked by its waves, as though to signify to those who see it that it has not transgressed its appointed bounds.
After this the prophet added the words "The sea also, great and wide, in which are schools without number of living things." The sea is understood as the world, which is full of storms and dangerous waves, even full of bitterness and saltiness. It also …
The Puritans and the Awakening1 voice
So is this great and wide sea,.... One of the great and manifold works of God, made in his wisdom, and full of his riches and possessions, as the earth is; this is that collection of waters which God called seas, Gen 1:10 and is, as Kimchi observes, great in length, and wide and spacious in breadth; or "broad of hands" (i), as in the original; or spacious in borders, as the Targum; it washing the several parts of the continent, and encompassing and embracing the whole earth with both arms as it were.
6 more voices on this verse
The Puritans and the Awakening1 voice
God made not the sea in vain, any more than the earth; he made it to be inherited, for there are things swimming innumerable, both small and great animals, which serve for man's dainty food. The whale is particularly mentioned in the history of the creation ( Gen. i. 21 ) and is here called the leviathan, as Job xli.
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
From a view of the earth thus full of God's blessings, the writer passes to the sea, which, in its immensity, and as a scene and means of man's activity in commerce, and the home of countless multitudes of creatures, also displays divine power and beneficence.
So is this great and wide sea. He gives an instance of the immense number and variety of Jehovah's works by pointing to the sea. "Look, "saith he, "at yonder ocean, stretching itself on both hands and embracing so many lands, it too swarms with animal life, and in its deeps lie treasures beyond all counting. The heathen made the sea a different province from the land, and gave the command thereof to Neptune, but we know of a surety that Jehovah rules the waves."
So is this great and wide sea. He gives an instance of the immense number and variety of Jehovah's works by pointing to the sea. "Look, "saith he, "at yonder ocean, stretching itself on both hands and embracing so many lands, it too swarms with animal life, and in its deeps lie treasures beyond all counting. The heathen made the sea a different province from the land, and gave the command thereof to Neptune, but we know of a surety that Jehovah rules the waves." Wherein, are things creeping innumerable, both small and great beasts; read moving things and animals small arid great, and you have the true sense. The number of minute forms of animal life is indeed beyond all reckoning: when a single phosphorescent wave may bear millions of infusoria, and around a fragment of rock armies of microscopic beings may gather, we renounce all idea of applying arithmetic to such a case. The sea in many regions appears to be all alive, as if every drop were a world. Nor are these tiny creatures the only tenants of the sea, for it contains gigantic mammals which exceed in bulk those which range the land, and a vast host of huge fishes which wander among the waves, and hide in the caverns of the sea as the tiger lurks in the jungle, or the lion roams the plain. Truly, O Lord, thou makest the sea to be as rich in the works of thy hands as the land itself.
This great and wide sea - The original is very emphatic: זה הים גדול ורחב ידים zeh haiyam gadol urechab yadayim, “This very sea, great and extensive of hands.” Its waters, like arms, encompassing all the terrene parts of the globe. I suppose the psalmist was within sight of the Mediterranean when he wrote these words.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
So is this great and wide sea ... - Our translation here does not quite express the beauty and the force of the original; “This sea! Great and broad of hands! There is the creeping thing - and there is no number; animals - the little with the great.” The reference here is, undoubtedly to the Mediterranean Sea, which not improbably was in sight when the psalm was composed - as it is in sight not only along the coast, but from many of the elevations in Palestine. The phrase “wide of hands” applied to the sea, means that it seems to stretch out in all directions. Compare the notes at Isa 33:21. The “creeping things” refer to the variety of inhabitants of the deep that glide along as if they crept. See the notes at Psa 104:20. The word “beasts” refers to any of the inhabitants of the deep, and the idea is that there is an endless variety “there.” This reflection cannot but impress itself on the mind of anyone when looking on the ocean: What a countless number, and what a vast variety of inhabitants are there in these waters - all created by God; all provided for by his bounty!
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זֶ֤ה׀ | zeh | this | H2088 → | 1180 times |
| הַיָּ֥ם | haiyam | the sea | H3220 → | 396 times |
| גָּדוֹל֮ | gadol | [is] great | H1419 → | 526 times |
| וּרְחַ֪ב | urechav | and wide of | H7342 → | 21 times |
| יָ֫דָ֥יִם | yadayim | both hands | H3027 → | 1618 times |
| שָֽׁם־ | sham- | [are] there | H8033 → | 834 times |
| רֶ֭מֶשׂ | remes | moving thing[s] | H7431 → | |
| וְאֵ֣ין | veein | and there not | H369 → | 789 times |
| מִסְפָּ֑ר | mispar | [is] a number | H4557 → | 134 times |
| חַיּ֥וֹת | chaiyot | living creatures | H2416 → | 498 times |
| קְ֝טַנּ֗וֹת | ketanot | small | H6996 → | |
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| גְּדֹלֽוֹת׃ | gedolot | large | H1419 → | 526 times |
זֶ֤ה׀this
zehH2088 →1180 times
הַיָּ֥םthe sea
haiyamH3220 →396 times
גָּדוֹל֮[is] great
gadolH1419 →526 times
וּרְחַ֪בand wide of
urechavH7342 →21 times
יָ֫דָ֥יִםboth hands
yadayimH3027 →1618 times
שָֽׁם־[are] there
sham-H8033 →834 times
רֶ֭מֶשׂmoving thing[s]
remesH7431 →
וְאֵ֣יןand there not
veeinH369 →789 times
מִסְפָּ֑ר[is] a number
misparH4557 →134 times
חַיּ֥וֹתliving creatures
chaiyotH2416 →498 times
קְ֝טַנּ֗וֹתsmall
ketanotH6996 →
עִם־with
ʾim-H5973 →1050 times
גְּדֹלֽוֹת׃large
gedolotH1419 →526 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 1:28God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature…
it leads to
- Genesis 9:1
And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.
- Genesis 9:7
But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”
- Leviticus 26:9
I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.
- Psalms 128:3–4
Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
- Genesis 22:17–18
I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
- Genesis 9:1
Through
Acts 28:5But Paul shook the creature off into the fire and suffered no ill effects.
it leads to
- Luke 10:19
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
- Luke 10:19
Through
Psalms 69:34Let heaven and earth praise Him, the seas and everything that moves in them.
it leads to
- Isaiah 49:13
Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
- Psalms 150:6
Let everything that has breath praise the LORD! Hallelujah!
- Isaiah 49:13
Where this verse is studied
On this page
About Psalms

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 19:7; Augustine of Hippo, Exposition on Psalm 104; Caesarius of Arles, SERMON 136:6; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Cyril of Jerusalem, Catechetical Lecture 9:11; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 30, on Psalm 103; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
