Psalms 104:21
in Psalms 104The young lions roar for their prey and seek their food from God.
BSB
The same verse in ASV and KJV ▾
ASV
The young lions roar after their prey, And seek their food from God.
KJV
The young lions roar after their prey, and seek their meat from God.
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This verse in Psalms 104
Commentary
11 notes on this verseThe young lions roar after their prey, and seek their meat from God. This is the poetic interpretation of a roar. To whom do the lions roar? Certainly not to their prey, for the terrible sound tends to alarm their victims, and drive them away. They after their own fashion express their desires for food, and the expression of desire is a kind of prayer. Out of this fact comes the devout thought of the wild beast's appealing to its Maker for food.
This site's exposition
He made the moon to mark
on Psalms 104:19-23
The two lights keep time. The moon marks the seasons, the sun knows the hour it sets, and the night belongs to the lions, who seek their food from God. When the sun rises they go to their dens, and man goes out to work until evening.
This site's exposition
The young lions roar for their prey
The LORD asks Job at Job 38:39 who hunts prey for the lioness and fills the young lions. The roar is heard here as a request. Verse 27 gathers every creature into the same waiting on God.
The record, by era
The Church Fathers3 voices
What then, when the sun went down, when our Lord suffered? There was a sort of darkness with the Apostles, hope failed, in those to whom He at first seemed great, and the Redeemer of all men. How so? "Thou didst make darkness, and it became night; wherein all the beasts of the forest shall move" (ver. 20). ...Here the beasts of the forest are used in different ways: for these things are always understood in varying senses; as our Lord Himself is at one time termed a lion, at another a lamb. What is so different as a lion and a lamb? But what sort of lamb? One that could overcome the wolf, overcome the lion. He is the Rock, He the Shepherd, He the Gate. The Shepherd entereth by the gate: and He saith, "I am the good Shepherd:" and, "I am the Door of the Sheep." ...Learn thus to understand, when these things are spoken figuratively; lest perchance when ye have read that the Rock signifieth Christ, ye may understand it to mean Him in every passage. In one place it meaneth one thing, another in another, just as we can only understand the meaning of a letter by seeing its position. "The lion's whelps roaring after their prey, do seek their meat from God" (ver. 21). Justly then our Lord, when nigh unto His going down, the very Sun of Righteousness recognising His going down, said to His disciples, as if darkness being about to come, the lion would roam about to seek whom he might devour, that that lion could devour no man, unless with leave: "Simon," said He, "this night Satan hath desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not." When Peter thrice denied, was he not already between the lion's teeth? ...
The young lions roaring, that they may seize, and seek from God their food. He said fittingly, from God: since indeed he desires to deceive the saints — for example, Judas, David, Solomon, Peter — as it is written: "His food is choice."
Then, even if anger boils up, it is easily cooled. If passion flares forth, the flames are readily quenched. If envy consumes us, it is not difficult to drive it away. The same thing happens that the prophet says happens when the sun rises. What did he say? "You made the darkness, and it was night. In it all the wild beasts of the forest will go forth, even young lions roaring for prey and to seek meat for themselves from God. The sun arose, and they were gathered together and shall lie down in their dens." At sunrise, then, every wild beast is driven off and slinks away to its lair. So, too, when a prayer, like a ray of the sun, arises from our tongue and comes forth from our mouth, our mind is enlightened, all the savage passions that destroy our reason slink away and flee to their own lairs, if only our prayer is diligent, if only it comes from a watchful soul and sober mind. Should the devil be on hand when we pray, he is driven off; should a demon be there, he slinks away.
The Puritans and the Awakening2 voices
Satisfied - By this means all the parts of the earth, are made fruitful. The fruit - With the effects of those sweet showers. Oil - He alludes to the custom of those times and places, which was upon festival occasions to anoint their faces with oil.
The young lions roar after their prey,....
3 more voices on this verse
The Nineteenth Century3 voices
The young lions roar after their prey, and seek their meat from God. This is the poetic interpretation of a roar. To whom do the lions roar? Certainly not to their prey, for the terrible sound tends to alarm their victims, and drive them away. They after their own fashion express their desires for food, and the expression of desire is a kind of prayer. Out of this fact comes the devout thought of the wild beast's appealing to its Maker for food. But neither with lions nor men will the seeking of prayer suffice, there must be practical seeking too, and the lions are well aware of it. What they have in their own language asked for they go forth to seek; being in this thing far wiser than many men who offer formal prayers not half so earnest as those of the young lions, and then neglect the means in the use of which the object of their petitions might be gained. The lions roar and seek; too many are liars before God, and roar but never seek. How comforting is the thought that the Spirit translates the voice of a lion, and finds it to be a seeking of meat from God! May we not hope that our poor broken cries and groans, which in our sorrow we have called "the voice of our roaring" Ps 12:10, will be understood by him, and interpreted in our favour. Evidently he considers the meaning rather than the music of the utterance and puts the best construction upon it.
The young lions roar after their prey - It is said of the lion, that his roaring is so terrible as to astonish and quite unnerve the beast which he pursues; so that, though fleeter than himself, it falls down and becomes an easy prey.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The young lions roar after their prey - This is a continuation of the description in the previous verse. At night the beasts which had been hidden in the daytime crawl forth and seek their food. The lion is particularly specified as one of the beasts that in a general survey would attract attention. The psalmist hears his “roar” as he goes forth in the forest in pursuit of his prey. And seek their meat from God - Their food. That is, God bestows it on them, and they act as if they sought it at his hand. They seek it where he has placed it; they are dependent on him for it. It is a beautiful idea that even the brute creation act as if they called on God, and sought the supply of their needs at his hands.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַ֭כְּפִירִים | hakefirim | the young lions | H3715 → | 32 times |
| שֹׁאֲגִ֣ים | shoagim | [are] roaring | H7580 → | 20 times |
| לַטָּ֑רֶף | lataref | for the prey | H2964 → | 22 times |
| וּלְבַקֵּ֖שׁ | ulevakesh | and to seek | H1245 → | 225 times |
| מֵאֵ֣ל | meel | from God | H410 → | 241 times |
| אָכְלָֽם׃ | ʾakhelam | food their | H400 → | 43 times |
הַ֭כְּפִירִיםthe young lions
hakefirimH3715 →32 times
שֹׁאֲגִ֣ים[are] roaring
shoagimH7580 →20 times
לַטָּ֑רֶףfor the prey
latarefH2964 →22 times
וּלְבַקֵּ֖שׁand to seek
ulevakeshH1245 →225 times
מֵאֵ֣לfrom God
meelH410 →241 times
אָכְלָֽם׃food their
ʾakhelamH400 →43 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:10Young lions go lacking and hungry, but those who seek the LORD lack no good thing.
it leads to
- Psalms 84:11
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Matthew 6:32
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
- Job 4:10–11
The lion may roar, and the fierce lion may growl, yet the teeth of the young lions are broken.
Reached by 2 separate paths from here.
- Luke 1:51–53
He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.
- Psalms 84:11
Through
Joel 2:22Do not be afraid, O beasts of the field, for the open pastures have turned green, the trees bear their fruit, and the fig tree and vine yield their best.
it leads to
- Zechariah 8:12
“For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the skies will give their dew. To the remnant of this people I will give…
- Psalms 65:12
The pastures of the wilderness overflow; the hills are robed with joy.
- Isaiah 51:3
For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…
- Psalms 147:8–9
who covers the sky with clouds, who prepares rain for the earth, who makes grass to grow on the hills.
- Zechariah 8:12
Where this verse is studied
On this page
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 104; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; Jerome, Homily 30, on Psalm 103; John Chrysostom, AGAINST THE ANOMOEANS 7:59; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
