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Psalms 30:11

in Psalms 30

You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,

BSB

The same verse in ASV and KJV

ASV

Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness;

KJV

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

This verse in Psalms 30

Commentary

17 notes on this verse

A commentator

Basil of Caesarea

HOMILIES on the PSALMS 14:7 (PS 30) · Written before 379.

The joy of God is not found in just any soul but, if someone has mourned much and deeply his own sin with loud lamentations and continual weepings, as if he were bewailing his own death, the mourning of such a one is turned into joy.… The mourning garment, which he put on when bewailing his sin, is torn, and the tunic of joy is placed around him and the cloak of salvation, those bright wedding garments, with which if one is adorned, he will not be cast out from the bridal chamber.

This site's exposition

turned my mourning into dancing

on Psalms 30:11-12

Mourning is turned into dancing, the sackcloth comes off, and joy is put on in its place. Sackcloth was the coarse cloth a mourner wore, and God takes it off him himself. Verse 12 gives the purpose, a heart that sings forever.

The record, by era

The Church Fathers3 voices

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 29[30].12 · Written before 399.

proposed

Mourning turns to joy and the understanding of God to action.

A commentator

Augustine of Hippo

Exposition on Psalm 30 · Written in the 5th century.

proposed

"You have turned My mourning into joy to Me" [Psalm 30:11]. Whom I, the Church, having received, the First-Begotten from the dead, [Revelation 1:5] now in the dedication of Your house, say, "You have turned my mourning into joy to me. You have put off my sackcloth, and girded me with gladness." You have torn off the veil of my sins, the sadness of my mortality; and hast girded me with the first robe, with immortal gladness.

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 29[30].12 · Written before 399.

proposed

Mourning turns to joy and the understanding of God to action.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

He explains the manner when he says, "You have turned." Insofar as he speaks of Christ, he says two things. For first he shows the change from evils to good, as to interior things. Second, as to exterior things, at "You have torn." Christ had …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The sackcloth with which, in a humble compliance with the divine Providence, he had clad himself, was loosed; his griefs were balanced; his fears were silenced; his comforts returned; and he was girded with gladness: joy was made his ornament, was made his strength, and seemed to cleave to him, as the girdle cleaves to the loins of a man.
10 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 O L ORD , thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. 4 Sing unto the L ORD , O ye saints of his, and give thanks at the remembrance of his holiness. 5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v3-5

Those hast turned for me my mourning into dancing,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The sackcloth with which, in a humble compliance with the divine Providence, he had clad himself, was loosed; his griefs were balanced; his fears were silenced; his comforts returned; and he was girded with gladness: joy was made his ornament, was made his strength, and seemed to cleave to him, as the girdle cleaves to the loins of a man.

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Observe the contrast, God takes away the mourning of his people; and what does he give them instead of it? Quiet and peace? Aye, and a great deal more than that. Thou hast turned for me my mourning into dancing. He makes their hearts to dance at the sound of his name. He takes off their sackcloth. That is good. What a delight to be rid of the habiliments of woe! But what then? He clothes us. And how? With some common dress? Nay, but with that royal vestment which is the array of glorified spirits in heaven.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Observe the contrast, God takes away the mourning of his people; and what does he give them instead of it? Quiet and peace? Aye, and a great deal more than that. Thou hast turned for me my mourning into dancing. He makes their hearts to dance at the sound of his name. He takes off their sackcloth. That is good. What a delight to be rid of the habiliments of woe! But what then? He clothes us. And how? With some common dress? Nay, but with that royal vestment which is the array of glorified spirits in heaven. Thou hast girded me with gladness. This is better than to wear garments of silk or cloth of gold, bedight with embroidery and bespangled with gems. Many a poor man wears this heavenly apparel wrapped around his heart, though fustian and corduroy are his only outward garb; and such a man needs not envy the emperor in all his pomp. Glory be to thee, O God, if, by a sense of full forgiveness and present justification, thou hast enriched my spiritual nature, and filled me with all the fulness of God.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Observe the contrast, God takes away the mourning of his people; and what does he give them instead of it? Quiet and peace? Aye, and a great deal more than that. Thou hast turned for me my mourning into dancing. He makes their hearts to dance at the sound of his name. He takes off their sackcloth. That is good. What a delight to be rid of the habiliments of woe! But what then? He clothes us. And how? With some common dress? Nay, but with that royal vestment which is the array of glorified spirits in heaven.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast turned - my mourning into dancing - Rather into piping. I have not prayed in vain. Though I deserved to be cut off from the land of the living, yet thou hast spared me, and the remnant of my people. Thou hast taken away my sackcloth, the emblem of my distress and misery, and girded me with gladness, when thou didst say to the destroying angel, when he stood over Jerusalem ready to destroy it: “It is enough, stay now thy hand;” 2Sa 24:16.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast turned - my mourning into dancing - Rather into piping. I have not prayed in vain. Though I deserved to be cut off from the land of the living, yet thou hast spared me, and the remnant of my people. Thou hast taken away my sackcloth, the emblem of my distress and misery, and girded me with gladness, when thou didst say to the destroying angel, when he stood over Jerusalem ready to destroy it: “It is enough, stay now thy hand;” 2Sa 24:16.
Thou hast turned for me - In my behalf. That is, God had heard his prayer; he had brought his troubles to an end; he had caused his sorrows to be succeeded by correspondent joy. My mourning into dancing - Joy, exultation, every expression of rejoicing, had been made to succeed his deep sorrows. Compare Psa 30:5. It was this which he commemorated at the dedication of his house; this joy succeeding scenes of sorrow that he now called to remembrance as he entered the place which he had reared for a permanent abode. The contrast of his circumstances now - in a palace, with every comfort of plenty and peace around him - with his former circumstances which had been so sad, made it proper for him thus to celebrate the goodness of God. Thou hast put off my sackcloth - That which I wore, or had girded around me, as an emblem of sorrow, or in the time of my mourning. See Isa 3:24, note; Job 16:15, note; and Mat 11:21, note. And girded me with gladness - Instead of a girdle of sackcloth he had been clothed in a festive dress, or with such a dress - girded with an elegant girdle - as was worn on joyous and festive occasions. See the notes at Mat 5:38-41.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָפַ֣כְתָּyou turned

    hafakhtaH201594 times

  • מִסְפְּדִי֮wailing my

    mispediH4553

  • לְמָח֪וֹלinto dancing

    lemacholH42346 times

  • לִ֥יto me

    li

  • פִּתַּ֥חְתָּyou loosened

    pitachtaH6605144 times

  • שַׂקִּ֑יsackcloth my

    sakiH824249 times

  • וַֽתְּאַזְּרֵ֥נִיand you girded me

    vateazereniH24716 times

  • שִׂמְחָֽה׃joy

    simchahH805794 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 25:8

    He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.

    it leads to

    • Revelation 21:4

      ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    • 1 Corinthians 15:54

      When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”

    • Hosea 13:14

      I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.

  • Through

    2 Chronicles 20:12

    Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”

    it leads to

    • Psalms 121:1–2

      I lift up my eyes to the hills. From where does my help come?

    • Psalms 25:15

      My eyes are always on the LORD, for He will free my feet from the mesh.

    • Psalms 141:8

      But my eyes are fixed on You, O GOD the Lord. In You I seek refuge; do not leave my soul defenseless.

    • Psalms 123:1–2

      I lift up my eyes to You, the One enthroned in heaven.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 30; Basil of Caesarea, HOMILIES on the PSALMS 14:7 (PS 30); Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Evagrius Ponticus, NOTES ON THE PSALMS 29[30].12; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.