Psalms 30:8
in Psalms 30To You, O LORD, I called, and I begged my Lord for mercy:
BSB
The same verse in ASV and KJV ▾
ASV
I cried to thee, O Jehovah; And unto Jehovah I made supplication:
KJV
I cried to thee, O Lord; and unto the Lord I made supplication.
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This verse in Psalms 30
Commentary
12 notes on this verseI cried to thee, O Lord. Prayer is the unfailing resource of God's people. If they are driven to their wit's end, they may still go to the mercyseat. When an earthquake makes our mountain tremble, the throne of grace still stands firm, and we may come to it. Let us never forget to pray, and let us never doubt the success of prayer. The hand which wounds can heal: let us turn to him who smites us, and he will be entreated of us. Prayer is better solace than Cain's building a city, or Saul's seeking for music.
This site's exposition
To You, O LORD, I called
on Psalms 30:8-10
The plea argues from God's own praise: dust cannot speak of His faithfulness. Hezekiah makes the same case on his sickbed at Isaiah 38:18 and 19, that the dead do not praise God. Verse 10 asks plainly for mercy and help.
The record, by era
The Church Fathers2 voices
"Unto Thee, O Lord, will I cry, and unto my God will I pray" [Psalm 30:8]. And bringing to mind that time of my trouble and misery, and as it were established therein, I hear the voice of Thy First-Begotten, my Head, about to die for me, and saying "Unto Thee, O Lord, will I cry, and unto My God will I pray."
I acknowledge the one responsible and shall not be reluctant to admit that all the good things I have are from you.
The Medieval Church1 voice
"To you." Next he turns to prayer, when he says, "To you, O Lord, I will cry out," etc. And first he sets forth the prayer. Second he assigns the reason, at "What profit." Third he shows that the prayer was heard, at "The Lord …
The Puritans and the Awakening2 voices
): I cried to thee, O Lord! It seems God's withdrawings made his prayers the more vehement. We are here told, for it seems he kept account of it, (1.) What he pleaded,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
I cried to thee, O Lord,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.
I cried to thee, O Lord. Prayer is the unfailing resource of God's people. If they are driven to their wit's end, they may still go to the mercyseat. When an earthquake makes our mountain tremble, the throne of grace still stands firm, and we may come to it. Let us never forget to pray, and let us never doubt the success of prayer. The hand which wounds can heal: let us turn to him who smites us, and he will be entreated of us. Prayer is better solace than Cain's building a city, or Saul's seeking for music. Mirth and carnal amusements are a sorry prescription for a mind distracted and despairing: prayer will succeed where all else fails.
I cried to thee, O Lord. Prayer is the unfailing resource of God's people. If they are driven to their wit's end, they may still go to the mercyseat. When an earthquake makes our mountain tremble, the throne of grace still stands firm, and we may come to it. Let us never forget to pray, and let us never doubt the success of prayer. The hand which wounds can heal: let us turn to him who smites us, and he will be entreated of us. Prayer is better solace than Cain's building a city, or Saul's seeking for music.
I cried to thee, O Lord - I found no help but in him against whom I had sinned. See his confession and prayer, 2Sa 24:17 (note). Made supplication - Continued to urge my suit; was instant in prayer.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I cried to thee, O Lord - That is, when those reverses came, and when that on which I had so confidently relied was taken away, I called upon the Lord; I uttered an earnest cry for aid. The prayer which he uttered on the occasion is specified in the following verses. The idea here is, that he was not driven from God by these reverses, but TO him. He felt that his reliance on those things in which he had put his trust was vain, and he now came to God, the true Source of strength, and sought His protection and favor. This was doubtless the design of the reverses which God had brought upon him; and this will always be the effect of the reverses that come upon good men. When they have placed undue reliance upon wealth, or health, or friends, and when these are taken away, the effect will be to lead them to God in earnest prayer. God designs to bring them back, and they do come back to him. Afflictions are always, sooner or later, effectual in bringing good men back to God. The sinner is often driven from God by trial; the good man is brought back to find his strength and comfort in God. The one complains, and murmurs, and is wretched; the other prays, and submits, and is made more happy than he was in the days of his prosperity.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֵלֶ֣יךָ | ʾeleikha | to you | H413 → | 5510 times |
| יְהוָ֣ה | yahweh | O Yahweh | H3068 → | 6520 times |
| אֶקְרָ֑א | ʾekra' | I called out | H7121 → | 733 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| אֲ֝דֹנָ֗י | ʾadonai | [the] Lord | H136 → | 440 times |
| אֶתְחַנָּֽן׃ | ʾetchanan | I sought favor | H2603 → | 78 times |
אֵלֶ֣יךָto you
ʾeleikhaH413 →5510 times
יְהוָ֣הO Yahweh
yahwehH3068 →6520 times
אֶקְרָ֑אI called out
ʾekra'H7121 →733 times
וְאֶל־and to
veel-H413 →5510 times
אֲ֝דֹנָ֗י[the] Lord
ʾadonaiH136 →440 times
אֶתְחַנָּֽן׃I sought favor
ʾetchananH2603 →78 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:6This poor man called out, and the LORD heard him; He saved him from all his troubles.
it leads to
- Psalms 34:17–19
The righteous cry out, and the LORD hears; He delivers them from all their troubles.
- Psalms 3:4
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
- Psalms 10:17
You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear,
- Psalms 66:16–20
Come and listen, all you who fear God, and I will declare what He has done for me.
- Psalms 40:17
But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.
- Psalms 34:17–19
Where this verse is studied
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About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 30; Charles Spurgeon, The Treasury of David, Vol. 2; Diodorus of Tarsus, COMMENTARY ON PSALM 30; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
