Skip to content
mannafest.faith

Psalms 25:7

in Psalms 25

Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.

BSB

The same verse in ASV and KJV

ASV

Remember not the sins of my youth, nor my transgressions: According to thy lovingkindness remember thou me, For thy goodness’ sake, O Jehovah.

KJV

Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.

This verse in Psalms 25

Commentary

11 notes on this verse

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 25 · Written before 390.

By "youthful sin" he refers to the people's sins in Egypt, where they committed idolatry, remember. So now, he is saying, remember not those sins but your lovingkindness, by which even then you were kind to them in their ignorance and had mercy on them …

This site's exposition

Show me Your ways, O LORD

on Psalms 25:4-7

The request is for teaching, Your ways and Your paths, and to be guided in Your truth. Verse 7 asks God to leave the sins of his youth and the rebellious acts out of the reckoning, and to remember him by His loving devotion. The ground is God's compassion and goodness, given twice.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 25 · Written in the 5th century.

proposed

"Remember not the offenses of my youth and of my ignorance" [Psalm 25:7]. The offenses of my presumptuous boldness and of my ignorance reserve not for vengeance, but let them be as if forgotten by You. "According to Your mercy, be mindful of me, O God." Be mindful indeed of me, not according to the anger of which I am worthy, but according to Your mercy which is worthy of You. "For Your goodness, O Lord." Not for my deservings, but for Your goodness, O Lord.
And again he saith, "Lead me, O Lord, in Thy fear and righteousness", and because he knew what the profit of the fear of God was, he asked it as a gift from God. For all the conversation of the soul which the fear of …

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 25:3 · Written before 458.

proposed

In those expressions what he was asking for was this: According to your great mercy, remember me; remember not my sin but me in loving fashion.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"The sins." Here he explains why he is in need of mercy; as if to say, here I ask for mercy, because I have sins which, so to speak, are worthy of mercy. And he sets forth three things that pertain to the forgiveness of …

The Puritans and the Awakening1 voice

Remember not the sins of my youth,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Remember not the sins of my youth. Sin is the stumbling block. This is the thing to be removed. Lord, pass an act of oblivion for all my sins, and especially for the hot blooded wanton follies of my younger years. Those offences which we remember with repentance God forgets, but if we forget them, justice will bring them forth to punishment. The world winks at the sins of younger men, and yet they are none so little after all; the bones of our youthful feastings at Satan's table will stick painfully in our throats when we are old men.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Remember not the sins of my youth. Sin is the stumbling block. This is the thing to be removed. Lord, pass an act of oblivion for all my sins, and especially for the hot blooded wanton follies of my younger years. Those offences which we remember with repentance God forgets, but if we forget them, justice will bring them forth to punishment. The world winks at the sins of younger men, and yet they are none so little after all; the bones of our youthful feastings at Satan's table will stick painfully in our throats when we are old men. He who presumes upon his youth is poisoning his old age. How large a tear may wet this page as some of us reflect upon the past! Nor my transgressions. Another word for the same evils. Sincere penitents cannot get through their confessions at a gallop; they are constrained to use many bemoanings, for their swarming sins smite them with so innumerable griefs. A painful sense of any one sin provokes the believer to repentance for the whole mass of his iniquities. Nothing but the fullest and clearest pardon will satisfy a thoroughly awakened conscience. David would have his sins not only forgiven, but forgotten. According to thy mercy remember thou me for thy goodness' sake, O Lord. David and the dying thief breathe the same prayer, and doubtless they grounded it upon the same plea, viz., the free grace and unmerited goodness of Jehovah. We dare not ask to have our portion measured from the balances of justice, but we pray to be dealt with by the hand of mercy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Remember not the sins of my youth - Those which I have committed through inconsiderateness, and heat of passion. According to thy mercy - As it is worthy of thy mercy to act according to the measure, the greatness, and general practice of thy mercy; so give me an abundant pardon, a plentiful salvation. For thy goodness’ sake - Goodness is the nature of God; mercy flows from that goodness.
Remember not the sins of my youth - In strong contrast with God, the psalmist brings forward his own conduct and life. He could ask of God Psa 25:6 to remember His own acts - what “He himself” had done; but could not ask him to remember His conduct - His past life. He could only pray that this might be forgotten. He did not wish it to come into remembrance before God; he could not ask that God would deal with him according to that. He prays, therefore, that he might not be visited as he advanced in life with the fruits of his conduct in early years, but that all the offences of that period of his life might be forgiven and forgotten. Who is there that cannot with deep feeling join in this prayer? Who is there that has reached the period of middle or advanced life, who would be willing to have the follies of his youth, the plans, and thoughts, and wishes of his early years brought again to remembrance? Who would be willing to have recalled to his own mind, or made known to his friends, to society around him, or to assembled worlds, the thoughts, the purposes, the wishes, the “imaginings” of his youthful days? Who would dare to pray that he might be treated in advancing years as he treated God in his own early life? Nay, who would venture to pray that God would treat him in the day of judgment as he had treated the friends of his childhood, even the father who begat him, or the mother who bore him? Our hope in regard to the favor of God is that he will “not” summon up the thoughts and the purposes of our early years; that he will “not” treat us as if he remembered them; but that he will treat us as if they were forgotten. Nor my transgressions - The sins of my early years. According to thy mercy remember thou me - Deal with me, not according to strict justice, but according to mercy. […]

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חַטֹּ֤אות[the] sins of

    chatotH2403295 times

  • נְעוּרַ֨י׀youth<s> my

    neuraiH527147 times

  • וּפְשָׁעַ֗יand transgressions my

    ufeshaaiH658893 times

  • אַל־may not

    ʾal-H408724 times

  • תִּ֫זְכֹּ֥רyou remember

    tizkorH2142230 times

  • כְּחַסְדְּךָ֥according to covenant loyalty your

    kechasdekhaH2617247 times

  • זְכָר־remember

    zekhor-H2142230 times

  • לִי־<to> me

    li-

  • אַ֑תָּהyou

    ʾatahH8591094 times

  • לְמַ֖עַןon account of

    lemaanH4616272 times

  • טוּבְךָ֣goodness your

    tuvekhaH289832 times

  • יְהוָֽה׃O Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 43:25

    I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

    it leads to

    • Micah 7:18–19

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

      Reached by 2 separate paths from here.

    • Jeremiah 31:34

      No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I…

      Reached by 2 separate paths from here.

    • Hebrews 8:12

      For I will forgive their iniquities and will remember their sins no more.”

    • Hebrews 10:17

      Then He adds: “Their sins and lawless acts I will remember no more.”

    • Isaiah 1:18

      “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

  • Through

    Hebrews 8:12

    For I will forgive their iniquities and will remember their sins no more.”

    it leads to

    • Isaiah 43:25

      I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

      Reached by 2 separate paths from here.

    • Hebrews 10:16–17

      “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

    • Romans 11:27

      And this is My covenant with them when I take away their sins.”

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 25; Charles Spurgeon, The Treasury of David, Vol. 1; Diodorus of Tarsus, COMMENTARY ON PSALM 25; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 25:3 and Thomas Aquinas, Exposition on the Psalms of David.