Psalms 25:11
in Psalms 25For the sake of Your name, O LORD, forgive my iniquity, for it is great.
BSB
The same verse in ASV and KJV ▾
ASV
For thy name’s sake, O Jehovah, Pardon mine iniquity, for it is great.
KJV
For thy name’s sake, O Lord, pardon mine iniquity; for it is great.
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This verse in Psalms 25
Commentary
18 notes on this verseFor - Or, though (as this particle is often rendered) it be great. Possibly he speaks of his sin against Uriah and Bathsheba. Great - Or, much or manifold.
This site's exposition
For the sake of Your name
For the sake of Your name is the ground of the request, the same appeal made at Psalm 23:3. The psalmist asks God to forgive his iniquity and says plainly that it is great. The verse stands at the psalm's center.
The record, by era
The Church Fathers2 voices
"For Your Name's sake, O Lord, You will be favourable to my sin; for it is manifold" [Psalm 25:11]. You have not only forgiven my sins, which I committed before I believed; but also to my sin, which is manifold, since even in the way there is no lack of stumbling, You will be made favourable by the sacrifice of a troubled spirit.
Although the mercy of God mitigated the truth of his judgment, nevertheless, because David was bold enough to make such statements, he was abandoned to his weakness for awhile, and, as you say, to the freedom of his will.
The Medieval Church1 voice
"For the sake of." Here the confidence conceived from divine mercy and justice is presented. And concerning this he does two things. First, he presents the confidence he has for himself. Second, he invites others to confess, at "Who is the man?" Concerning the first …
The Puritans and the Awakening2 voices
But the latter is very surprising: " Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it." It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Exod. xxxiv.
It is observable that, as to his affliction, he asks for no more than God's regard to it: " Look upon my affliction and my pain, and do with it as thou pleasest." But, as to his sin, he asks for no less than a full pardon: Forgive all my sins. When at any time we are in trouble we should be more concerned about our sins, to get them pardoned, than about our afflictions, to get them removed.
11 more voices on this verse
The Puritans and the Awakening4 voices
For - Or, though (as this particle is often rendered) it be great. Possibly he speaks of his sin against Uriah and Bathsheba. Great - Or, much or manifold.
For thy name's sake, O Lord, pardon mine iniquity,.... Which to do is one of the promises and blessings of the covenant.
For thy name's sake, O Lord, pardon mine iniquity,.... Which to do is one of the promises and blessings of the covenant.
But the latter is very surprising: " Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it." It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Exod. xxxiv.
The Nineteenth Century7 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed. What he asks for himself is the common lot of all the pious.
This sentence of prayer would seem out of place were it not that prayer is always in its place, whether in season or out of season. Meditation having refreshed the Psalmist, he falls to his weighty work again, and wrestles with God for the remission of his sin. For thy name's sake, O Lord. Here is a blessed, never failing plea. Not for our sakes or our merit's sake, but to glorify thy mercy, and to show forth the glory of thy divine attributes. Pardon mine iniquity.
This sentence of prayer would seem out of place were it not that prayer is always in its place, whether in season or out of season. Meditation having refreshed the Psalmist, he falls to his weighty work again, and wrestles with God for the remission of his sin. For thy name's sake, O Lord. Here is a blessed, never failing plea. Not for our sakes or our merit's sake, but to glorify thy mercy, and to show forth the glory of thy divine attributes. Pardon mine iniquity. It is confessed, it is abhorred, it is consuming my heart with grief; Lord forgive it; let thine own lips pronounce my absolution. For it is great. It weighs so heavily upon me that I pray thee remove it. Its greatness is no difficulty with thee, for thou art a great God, but the misery which it causes to me is my argument with thee for speedy pardon. Lord, the patient is sore sick, therefore heal him. To pardon a great sinner will bring thee great glory, therefore for thy name's sake pardon me. Observe how this verse illustrates the logic of faith, which is clean contrary to that of a legal spirit; faith looks not for merit in the creature, but hath regard to the goodness of the Creator; and instead of being staggered by the demerits of sin it looks to the precious blood, and pleads all the more vigorously because of the urgency of the case.
This sentence of prayer would seem out of place were it not that prayer is always in its place, whether in season or out of season. Meditation having refreshed the Psalmist, he falls to his weighty work again, and wrestles with God for the remission of his sin. For thy name's sake, O Lord. Here is a blessed, never failing plea. Not for our sakes or our merit's sake, but to glorify thy mercy, and to show forth the glory of thy divine attributes. Pardon mine iniquity.
For thy name’s sake, O Lord, pardon - I have sinned; I need mercy; there is no reason why thou shouldst show it, but what thou drawest from the goodness of thy own nature.
For thy name’s sake, O Lord, pardon - I have sinned; I need mercy; there is no reason why thou shouldst show it, but what thou drawest from the goodness of thy own nature.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For thy name’s sake, O Lord - See the notes at Psa 23:3. The idea here is that God would do this on His own account, or for the honor of His own name. This is A reason, and one of the main reasons, why God ever pardons iniquity. It is that the honor of His name may be promoted; that His glorious character may be displayed; that he may show himself to the universe to be merciful and gracious. There are, doubtless, other reasons why He pardons sin - reasons drawn from the bearing which the act of mercy will have on the welfare of the universe; but still the main reason is, that His own honor will thus be promoted, and His true character thus made known. See the notes at Isa 43:25; notes at Isa 48:9. Compare Psa 6:4; and Psa 25:7. Pardon mine iniquity - This prayer seems to have been offered in view of the remembered transgressions of his early years, Psa 25:7. These recollected sins apparently pressed upon his mind all through the psalm, and were the main reason of the supplications which occur in it. Compare Psa 25:16-18. For it is great - As this translation stands, the fact that his sin was great was a reason why God should pardon it. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Who is this man who fears the Lord? The Holy One, blessed be He, will guide him on the road that he chooses; that is the good road.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לְמַֽעַן־ | lemaan- | for [the] sake of | H4616 → | 272 times |
| שִׁמְךָ֥ | shimkha | name your | H8034 → | 864 times |
| יְהוָ֑ה | yahweh | O Yahweh | H3068 → | 6520 times |
| וְֽסָלַחְתָּ֥ | vesalachta | <and> you will forgive | H5545 → | |
| לַ֝עֲוֹנִ֗י | laavoni | <to> iniquity my | H5771 → | 233 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| רַב־ | rav- | [is] great | H7227 → | 454 times |
| הֽוּא׃ | hu' | it | H1931 → | 1879 times |
לְמַֽעַן־for [the] sake of
lemaan-H4616 →272 times
שִׁמְךָ֥name your
shimkhaH8034 →864 times
יְהוָ֑הO Yahweh
yahwehH3068 →6520 times
וְֽסָלַחְתָּ֥<and> you will forgive
vesalachtaH5545 →
לַ֝עֲוֹנִ֗י<to> iniquity my
laavoniH5771 →233 times
כִּ֣יfor
kiH3588 →4482 times
רַב־[is] great
rav-H7227 →454 times
הֽוּא׃it
hu'H1931 →1879 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 43:25I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.
it leads to
- Hebrews 8:12
For I will forgive their iniquities and will remember their sins no more.”
- Micah 7:18–19
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?
- Hebrews 10:17
Then He adds: “Their sins and lawless acts I will remember no more.”
- Jeremiah 31:34
No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I…
- Isaiah 1:18
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
- Hebrews 8:12
Through
1 John 2:12I am writing to you, little children, because your sins have been forgiven through His name.
it leads to
- Acts 10:43
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
- Acts 13:38
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
- Acts 10:43
Through
Psalms 79:9Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.
it leads to
- Jeremiah 14:7
Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.
- Jeremiah 14:7
Where this verse is studied
On this page
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 25; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against the Pelagians 2.19; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
