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Psalms 25:11

in Psalms 25

For the sake of Your name, O LORD, forgive my iniquity, for it is great.

BSB

The same verse in ASV and KJV

ASV

For thy name’s sake, O Jehovah, Pardon mine iniquity, for it is great.

KJV

For thy name’s sake, O Lord, pardon mine iniquity; for it is great.

This verse in Psalms 25

Commentary

18 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

For - Or, though (as this particle is often rendered) it be great. Possibly he speaks of his sin against Uriah and Bathsheba. Great - Or, much or manifold.

This site's exposition

For the sake of Your name

For the sake of Your name is the ground of the request, the same appeal made at Psalm 23:3. The psalmist asks God to forgive his iniquity and says plainly that it is great. The verse stands at the psalm's center.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 25 · Written in the 5th century.

proposed

"For Your Name's sake, O Lord, You will be favourable to my sin; for it is manifold" [Psalm 25:11]. You have not only forgiven my sins, which I committed before I believed; but also to my sin, which is manifold, since even in the way there is no lack of stumbling, You will be made favourable by the sacrifice of a troubled spirit.

A commentator

Jerome

Against the Pelagians 2.19 · Written before 420.

proposed

Although the mercy of God mitigated the truth of his judgment, nevertheless, because David was bold enough to make such statements, he was abandoned to his weakness for awhile, and, as you say, to the freedom of his will.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"For the sake of." Here the confidence conceived from divine mercy and justice is presented. And concerning this he does two things. First, he presents the confidence he has for himself. Second, he invites others to confess, at "Who is the man?" Concerning the first …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But the latter is very surprising: " Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it." It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Exod. xxxiv.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is observable that, as to his affliction, he asks for no more than God's regard to it: " Look upon my affliction and my pain, and do with it as thou pleasest." But, as to his sin, he asks for no less than a full pardon: Forgive all my sins. When at any time we are in trouble we should be more concerned about our sins, to get them pardoned, than about our afflictions, to get them removed.
11 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

For - Or, though (as this particle is often rendered) it be great. Possibly he speaks of his sin against Uriah and Bathsheba. Great - Or, much or manifold.
For thy name's sake, O Lord, pardon mine iniquity,.... Which to do is one of the promises and blessings of the covenant.

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

For thy name's sake, O Lord, pardon mine iniquity,.... Which to do is one of the promises and blessings of the covenant.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But the latter is very surprising: " Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it." It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Exod. xxxiv.

The Nineteenth Century7 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed. What he asks for himself is the common lot of all the pious.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

This sentence of prayer would seem out of place were it not that prayer is always in its place, whether in season or out of season. Meditation having refreshed the Psalmist, he falls to his weighty work again, and wrestles with God for the remission of his sin. For thy name's sake, O Lord. Here is a blessed, never failing plea. Not for our sakes or our merit's sake, but to glorify thy mercy, and to show forth the glory of thy divine attributes. Pardon mine iniquity.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

This sentence of prayer would seem out of place were it not that prayer is always in its place, whether in season or out of season. Meditation having refreshed the Psalmist, he falls to his weighty work again, and wrestles with God for the remission of his sin. For thy name's sake, O Lord. Here is a blessed, never failing plea. Not for our sakes or our merit's sake, but to glorify thy mercy, and to show forth the glory of thy divine attributes. Pardon mine iniquity. It is confessed, it is abhorred, it is consuming my heart with grief; Lord forgive it; let thine own lips pronounce my absolution. For it is great. It weighs so heavily upon me that I pray thee remove it. Its greatness is no difficulty with thee, for thou art a great God, but the misery which it causes to me is my argument with thee for speedy pardon. Lord, the patient is sore sick, therefore heal him. To pardon a great sinner will bring thee great glory, therefore for thy name's sake pardon me. Observe how this verse illustrates the logic of faith, which is clean contrary to that of a legal spirit; faith looks not for merit in the creature, but hath regard to the goodness of the Creator; and instead of being staggered by the demerits of sin it looks to the precious blood, and pleads all the more vigorously because of the urgency of the case.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

This sentence of prayer would seem out of place were it not that prayer is always in its place, whether in season or out of season. Meditation having refreshed the Psalmist, he falls to his weighty work again, and wrestles with God for the remission of his sin. For thy name's sake, O Lord. Here is a blessed, never failing plea. Not for our sakes or our merit's sake, but to glorify thy mercy, and to show forth the glory of thy divine attributes. Pardon mine iniquity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For thy name’s sake, O Lord, pardon - I have sinned; I need mercy; there is no reason why thou shouldst show it, but what thou drawest from the goodness of thy own nature.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For thy name’s sake, O Lord, pardon - I have sinned; I need mercy; there is no reason why thou shouldst show it, but what thou drawest from the goodness of thy own nature.
For thy name’s sake, O Lord - See the notes at Psa 23:3. The idea here is that God would do this on His own account, or for the honor of His own name. This is A reason, and one of the main reasons, why God ever pardons iniquity. It is that the honor of His name may be promoted; that His glorious character may be displayed; that he may show himself to the universe to be merciful and gracious. There are, doubtless, other reasons why He pardons sin - reasons drawn from the bearing which the act of mercy will have on the welfare of the universe; but still the main reason is, that His own honor will thus be promoted, and His true character thus made known. See the notes at Isa 43:25; notes at Isa 48:9. Compare Psa 6:4; and Psa 25:7. Pardon mine iniquity - This prayer seems to have been offered in view of the remembered transgressions of his early years, Psa 25:7. These recollected sins apparently pressed upon his mind all through the psalm, and were the main reason of the supplications which occur in it. Compare Psa 25:16-18. For it is great - As this translation stands, the fact that his sin was great was a reason why God should pardon it. […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Who is this man who fears the Lord? The Holy One, blessed be He, will guide him on the road that he chooses; that is the good road.
Rashi: France, 1040–1105 · Rashi on Psalms 25:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְמַֽעַן־for [the] sake of

    lemaan-H4616272 times

  • שִׁמְךָ֥name your

    shimkhaH8034864 times

  • יְהוָ֑הO Yahweh

    yahwehH30686520 times

  • וְֽסָלַחְתָּ֥<and> you will forgive

    vesalachtaH5545

  • לַ֝עֲוֹנִ֗י<to> iniquity my

    laavoniH5771233 times

  • כִּ֣יfor

    kiH35884482 times

  • רַב־[is] great

    rav-H7227454 times

  • הֽוּא׃it

    hu'H19311879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 43:25

    I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

    it leads to

    • Hebrews 8:12

      For I will forgive their iniquities and will remember their sins no more.”

    • Micah 7:18–19

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Hebrews 10:17

      Then He adds: “Their sins and lawless acts I will remember no more.”

    • Jeremiah 31:34

      No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I…

    • Isaiah 1:18

      “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

  • Through

    1 John 2:12

    I am writing to you, little children, because your sins have been forgiven through His name.

    it leads to

    • Acts 10:43

      All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”

    • Acts 13:38

      Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.

  • Through

    Psalms 79:9

    Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.

    it leads to

    • Jeremiah 14:7

      Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.

Where this verse is studied

About Psalms

The Ninth Plague. Darkness. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
The Ninth Plague. Darkness. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 25; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against the Pelagians 2.19; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.