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Psalms 143:8

in Psalms 143

Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.

BSB

The same verse in ASV and KJV

ASV

Cause me to hear thy lovingkindness in the morning; For in thee do I trust: Cause me to know the way wherein I should walk; For I lift up my soul unto thee.

KJV

Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.

This verse in Psalms 143

Commentary

9 notes on this verse

A commentator

Jerome

Homily 53, on Psalm 142 · Written before 420.

Make known to me the way in which I should walk. Make your Christ known to me, who said, 'I am the way.'

This site's exposition

Answer me quickly, O LORD

on Psalms 143:7-8

The failing spirit is the ground of the plea for speed, and the fear named is the Pit. Verse 8 asks for loving devotion in the morning and for the way to walk, and Lamentations 3:22 and 23 say those mercies are new every morning. Henry took the morning as every morning.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 143 · Written in the 5th century.

proposed

"Make me to hear in the morning Thy mercy, for in Thee have I hoped" [Psalm 143:8]. Behold, I am in the night, yet "in Thee have I hoped," until the iniquity of the night pass away. "For we have," as Peter saith, "a more sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the daystar arise in your hearts." "Morning" then he calleth the time after the end of the world, when we shall see what in this world we believe. But what here, until the morning come? For it is not enough to hope for the morning; we must do somewhat. Why do somewhat? God is to be sought with the hands in the night. What is, "with the hands"? By good works. Since then we must thus hope for the morning, and bear this night, and persevere in this patience until the day dawn, what meanwhile must we do here? lest perchance thou think that thou wilt do aught of thyself, whereby thou mayest earn to be brought to the morning. "Make known to me, O Lord, the way wherein I must walk." Therefore did He kindle the lamp of prophecy, therefore did He send the Lord in the vessel, as it were, of the flesh, who should even say, "My strength is dried up like a potsherd." Walk by prophecy, walk by the lamp of future things predicted, walk by the word of God. ...

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I look not for comfort in any other." God's goodness is commonly wrought for those who trust in him ( Ps. xxxi. 8 ), who by faith draw it out. The operations of God's grace in him.

quarantine:debris (2026-07-29) — odd-straight-quotes

Cause me to hear thy lovingkindness in the morning,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Cause me to hear thy loving kindness in the morning; for in thee do I trust. Lord, my sorrow makes me deaf, —cause me to hear: there is but one voice that can cheer me—cause me to hear thy lovingkindness; that music I would fain enjoy at once—cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Cause me to hear thy loving kindness in the morning; for in thee do I trust. Lord, my sorrow makes me deaf, —cause me to hear: there is but one voice that can cheer me—cause me to hear thy lovingkindness; that music I would fain enjoy at once—cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy. Only God can take away from our weary ears the din of our care, and charm them with the sweet notes of his love. Our plea with the Lord is our faith: if we are relying upon him, he cannot disappoint us: "in thee do I trust" is a sound and solid argument with God. He who made the ear will cause us to hear: he who is love itself will have the kindness to bring his lovingkindness before our minds. Cause me to know the way wherein I should walk; for I lift up my soul unto thee. The Great First Cause must cause us to hear and to know. Spiritual senses are dependent upon God, and heavenly knowledge comes from him alone. To know the way we ought to take is exceedingly needful, for how can we be exact in obedience to a law with which we are not acquainted? or how can there be an ignorant holiness? If we know not the way, how shall we keep in it? If we know not wherein we should walk, how shall we be likely to follow the right path?, The Psalmist lifts up his soul: faith is good at a dead lift: the soul that trusts will rise. We will not allow our hope to sink, but we will strive to get up and rise out of our daily griefs. This is wise. When David was in any difficulty as to his way he lifted his soul towards God himself, and then he knew that he could not go very far wrong. If the soul will not rise of itself we must lift it, lift it up unto God.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Cause me to hear thy Loving-kindness in the morning - This petition was probably offered in the night-season. David had despatched his messengers in all directions; and prays to God that he might by the morning get some good news. Cause me to know the way wherein I should walk - Absalom and his partisans are in possession of all the country. I know not in what direction to go, that I may not fall in with them: point out by thy especial providence the path I should take.
Cause me to hear thy lovingkindness - The voice of thy lovingkindness, or thy mercy and favor. Permit me to hear thee addressing me in the language of kindness, and with the assurances of mercy. In the morning - Early; speedily; with the first rays of the morning. Let it be, as it were, the first thing in the day; the first thing that is done. The idea is not that he would wait for another day, but that he would interpose as the very first act - as when one enters on a day. See the notes at Psa 46:5, where the margin is, when the morning appeareth; Hebrew, In the faces of the morning. For in thee do I trust - I have no other confidence or ground of reliance; but I have confidence in thee. Cause me to know the way wherein I should walk ... - The safe way; the way in which I may find safety. See the notes at Psa 5:8.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַשְׁמִ֘יעֵ֤נִיmake hear me

    hashmieniH80851159 times

  • בַבֹּ֨קֶר׀in the morning

    vabokerH1242214 times

  • חַסְדֶּךָ֮covenant loyalty your

    chasdekhaH2617247 times

  • כִּֽי־for

    ki-H35884482 times

  • בְךָ֪in you

    vekha

  • בָ֫טָ֥חְתִּיI have trusted

    vatachetiH982120 times

  • הוֹדִיעֵ֗נִיmake known to me

    hodieniH3045945 times

  • דֶּֽרֶךְ־[the] way

    derekh-H1870707 times

  • ז֥וּwhich

    zuH209815 times

  • אֵלֵ֑ךְI will go

    ʾelekhH19801546 times

  • כִּֽי־for

    ki-H35884482 times

  • אֵ֝לֶיךָto you

    ʾeleikhaH4135510 times

  • נָשָׂ֥אתִיI lift up

    nasatiH5375656 times

  • נַפְשִֽׁי׃desire my

    nafshiH5315754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 48:17

    Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.

    it leads to

    • Psalms 32:8

      I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

      Reached by 2 separate paths from here.

    • Psalms 25:12

      Who is the man who fears the LORD? He will instruct him in the path chosen for him.

    • Job 22:21–22

      Reconcile now and be at peace with Him; thereby good will come to you.

    • Deuteronomy 8:17–18

      You might say in your heart, “The power and strength of my hands have made this wealth for me.”

  • Through

    Psalms 32:8

    I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

    it leads to

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

      Reached by 2 separate paths from here.

    • Psalms 33:18

      Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion

    • Psalms 25:8–10

      Good and upright is the LORD; therefore He shows sinners the way.

  • Through

    Isaiah 30:21

    And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

    it leads to

    • Isaiah 58:11

      The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.

About Psalms

The Ninth Plague. Darkness. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
The Ninth Plague. Darkness. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 143; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 53, on Psalm 142; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.