Psalms 143:8
in Psalms 143Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.
BSB
The same verse in ASV and KJV ▾
ASV
Cause me to hear thy lovingkindness in the morning; For in thee do I trust: Cause me to know the way wherein I should walk; For I lift up my soul unto thee.
KJV
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
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This verse in Psalms 143
Commentary
9 notes on this verseMake known to me the way in which I should walk. Make your Christ known to me, who said, 'I am the way.'
This site's exposition
Answer me quickly, O LORD
on Psalms 143:7-8
The failing spirit is the ground of the plea for speed, and the fear named is the Pit. Verse 8 asks for loving devotion in the morning and for the way to walk, and Lamentations 3:22 and 23 say those mercies are new every morning. Henry took the morning as every morning.
The record, by era
The Church Fathers1 voice
"Make me to hear in the morning Thy mercy, for in Thee have I hoped" [Psalm 143:8]. Behold, I am in the night, yet "in Thee have I hoped," until the iniquity of the night pass away. "For we have," as Peter saith, "a more sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the daystar arise in your hearts." "Morning" then he calleth the time after the end of the world, when we shall see what in this world we believe. But what here, until the morning come? For it is not enough to hope for the morning; we must do somewhat. Why do somewhat? God is to be sought with the hands in the night. What is, "with the hands"? By good works. Since then we must thus hope for the morning, and bear this night, and persevere in this patience until the day dawn, what meanwhile must we do here? lest perchance thou think that thou wilt do aught of thyself, whereby thou mayest earn to be brought to the morning. "Make known to me, O Lord, the way wherein I must walk." Therefore did He kindle the lamp of prophecy, therefore did He send the Lord in the vessel, as it were, of the flesh, who should even say, "My strength is dried up like a potsherd." Walk by prophecy, walk by the lamp of future things predicted, walk by the word of God. ...
The Puritans and the Awakening2 voices
I look not for comfort in any other." God's goodness is commonly wrought for those who trust in him ( Ps. xxxi. 8 ), who by faith draw it out. The operations of God's grace in him.
quarantine:debris (2026-07-29) — odd-straight-quotes
Cause me to hear thy lovingkindness in the morning,....
The Nineteenth Century2 voices
Cause me to hear thy loving kindness in the morning; for in thee do I trust. Lord, my sorrow makes me deaf, —cause me to hear: there is but one voice that can cheer me—cause me to hear thy lovingkindness; that music I would fain enjoy at once—cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy.
Cause me to hear thy loving kindness in the morning; for in thee do I trust. Lord, my sorrow makes me deaf, —cause me to hear: there is but one voice that can cheer me—cause me to hear thy lovingkindness; that music I would fain enjoy at once—cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy. Only God can take away from our weary ears the din of our care, and charm them with the sweet notes of his love. Our plea with the Lord is our faith: if we are relying upon him, he cannot disappoint us: "in thee do I trust" is a sound and solid argument with God. He who made the ear will cause us to hear: he who is love itself will have the kindness to bring his lovingkindness before our minds. Cause me to know the way wherein I should walk; for I lift up my soul unto thee. The Great First Cause must cause us to hear and to know. Spiritual senses are dependent upon God, and heavenly knowledge comes from him alone. To know the way we ought to take is exceedingly needful, for how can we be exact in obedience to a law with which we are not acquainted? or how can there be an ignorant holiness? If we know not the way, how shall we keep in it? If we know not wherein we should walk, how shall we be likely to follow the right path?, The Psalmist lifts up his soul: faith is good at a dead lift: the soul that trusts will rise. We will not allow our hope to sink, but we will strive to get up and rise out of our daily griefs. This is wise. When David was in any difficulty as to his way he lifted his soul towards God himself, and then he knew that he could not go very far wrong. If the soul will not rise of itself we must lift it, lift it up unto God.
2 more voices on this verse
The Nineteenth Century2 voices
Cause me to hear thy Loving-kindness in the morning - This petition was probably offered in the night-season. David had despatched his messengers in all directions; and prays to God that he might by the morning get some good news. Cause me to know the way wherein I should walk - Absalom and his partisans are in possession of all the country. I know not in what direction to go, that I may not fall in with them: point out by thy especial providence the path I should take.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Cause me to hear thy lovingkindness - The voice of thy lovingkindness, or thy mercy and favor. Permit me to hear thee addressing me in the language of kindness, and with the assurances of mercy. In the morning - Early; speedily; with the first rays of the morning. Let it be, as it were, the first thing in the day; the first thing that is done. The idea is not that he would wait for another day, but that he would interpose as the very first act - as when one enters on a day. See the notes at Psa 46:5, where the margin is, when the morning appeareth; Hebrew, In the faces of the morning. For in thee do I trust - I have no other confidence or ground of reliance; but I have confidence in thee. Cause me to know the way wherein I should walk ... - The safe way; the way in which I may find safety. See the notes at Psa 5:8.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַשְׁמִ֘יעֵ֤נִי | hashmieni | make hear me | H8085 → | 1159 times |
| בַבֹּ֨קֶר׀ | vaboker | in the morning | H1242 → | 214 times |
| חַסְדֶּךָ֮ | chasdekha | covenant loyalty your | H2617 → | 247 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| בְךָ֪ | vekha | in you | ||
| בָ֫טָ֥חְתִּי | vatacheti | I have trusted | H982 → | 120 times |
| הוֹדִיעֵ֗נִי | hodieni | make known to me | H3045 → | 945 times |
| דֶּֽרֶךְ־ | derekh- | [the] way | H1870 → | 707 times |
| ז֥וּ | zu | which | H2098 → | 15 times |
| אֵלֵ֑ךְ | ʾelekh | I will go | H1980 → | 1546 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| אֵ֝לֶיךָ | ʾeleikha | to you | H413 → | 5510 times |
| נָשָׂ֥אתִי | nasati | I lift up | H5375 → | 656 times |
| נַפְשִֽׁי׃ | nafshi | desire my | H5315 → | 754 times |
הַשְׁמִ֘יעֵ֤נִיmake hear me
hashmieniH8085 →1159 times
בַבֹּ֨קֶר׀in the morning
vabokerH1242 →214 times
חַסְדֶּךָ֮covenant loyalty your
chasdekhaH2617 →247 times
כִּֽי־for
ki-H3588 →4482 times
בְךָ֪in you
vekha
בָ֫טָ֥חְתִּיI have trusted
vatachetiH982 →120 times
הוֹדִיעֵ֗נִיmake known to me
hodieniH3045 →945 times
דֶּֽרֶךְ־[the] way
derekh-H1870 →707 times
ז֥וּwhich
zuH2098 →15 times
אֵלֵ֑ךְI will go
ʾelekhH1980 →1546 times
כִּֽי־for
ki-H3588 →4482 times
אֵ֝לֶיךָto you
ʾeleikhaH413 →5510 times
נָשָׂ֥אתִיI lift up
nasatiH5375 →656 times
נַפְשִֽׁי׃desire my
nafshiH5315 →754 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 48:17Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.
it leads to
- Psalms 32:8
I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
Reached by 2 separate paths from here.
- Psalms 25:12
Who is the man who fears the LORD? He will instruct him in the path chosen for him.
- Job 22:21–22
Reconcile now and be at peace with Him; thereby good will come to you.
- Deuteronomy 8:17–18
You might say in your heart, “The power and strength of my hands have made this wealth for me.”
- Psalms 32:8
Through
Psalms 32:8I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
it leads to
- Proverbs 3:5–6
Trust in the LORD with all your heart, and lean not on your own understanding;
Reached by 2 separate paths from here.
- Psalms 33:18
Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion
- Psalms 25:8–10
Good and upright is the LORD; therefore He shows sinners the way.
- Proverbs 3:5–6
Through
Isaiah 30:21And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
it leads to
- Isaiah 58:11
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
- Isaiah 58:11
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 143; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 53, on Psalm 142; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
