Psalms 143:3
in Psalms 143For the enemy has pursued my soul, crushing my life to the ground, making me dwell in darkness like those long since dead.
BSB
The same verse in ASV and KJV ▾
ASV
For the enemy hath persecuted my soul; He hath smitten my life down to the ground: He hath made me to dwell in dark places, as those that have been long dead.
KJV
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
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This verse in Psalms 143
Commentary
10 notes on this verseFor the enemy has persecuted my soul. This needs no interpretation: no one doubts that it is the devil. He has humbled my life on the earth. This is what he means. Before this I had wings, and I flew: but now the enemy has persecuted me and seized me, and bound my feet and my hands; just as a bird is caught by a man, and seems as it were to be dead, because it does not have the free use of its wings to fly.
This site's exposition
the enemy has pursued my soul
on Psalms 143:3-4
The enemy crushes the life to the ground. The man is left in darkness with the long dead, and Henry took that darkness to be dark thoughts as much as a dark place. The verb for the fainting spirit in verse 4 is ataph, to wrap or shroud over.
The record, by era
The Church Fathers1 voice
"For the enemy hath persecuted my soul: he hath humbled my life on the earth" (ver. 3). Here we speak, here our Head speaketh for us. Manifestly both the devil persecuted the Soul of Christ and Judas the Soul of his Master: and now too the same devil remaineth to persecute the Body of Christ, and one Judas succeedeth another. There lacketh not then of whom the Body too may say, "For the enemy hath persecuted my soul." For what doth each one who persecuteth us endeavour save to make us abandon our heavenly hope, and savour of the earth, yield to our persecutor, and love earthly things? "They have laid me in dark places, as the dead of the world." This ye hear more readily from the Head; this ye perceive more readily in the Head. For He died indeed for us, yet was He not one of the "dead of the world." For who are the "dead of the world"? And how was not He one of the "dead of the world"? "The dead of the world" are those who have died of their own desert, receiving the reward of iniquity, deriving death from the sin transmissed to them; according as it is said, "For I was conceived in iniquity." ...In dying, saith He, I do the will of My Father, but I am not deserving of death. Nought have I done wherefore I should die, yet is it Mine own doing that I die, that by the death of an innocent One, they may be freed who had wherefore they should die. "They set me in places," as though in Hades, as though in the tomb, as though in His very Passion, "as the dead of the world."
The Puritans and the Awakening3 voices
Lord, let me find mercy with thee, for I find no mercy with men. They condemn me; but, Lord, do not thou condemn me. Am not I an object of thy compassion, fit to be appeared for; and is not my enemy an object of thy displeasure, fit to be appeared against?" IV.
quarantine:debris (2026-07-29) — odd-straight-quotes
For - This is not a reason of what he last said, but an argument to enforce his petition delivered, ver. 1. Soul - My life; nothing less will satisfy him.
For the enemy hath persecuted my soul,....
The Nineteenth Century1 voice
For the enemy hath persecuted my soul. He has followed me up with malicious perseverance, and has worried me as often as I have been within his reach. The attack was upon the soul or life of the Psalmist: our adversaries mean us the worst possible evil, their attacks are no child's play, they hunt for the precious life. He hath smitten my life down to the ground.
3 more voices on this verse
The Nineteenth Century3 voices
For the enemy hath persecuted my soul. He has followed me up with malicious perseverance, and has worried me as often as I have been within his reach. The attack was upon the soul or life of the Psalmist: our adversaries mean us the worst possible evil, their attacks are no child's play, they hunt for the precious life. He hath smitten my life down to the ground. The existence of David was made bitter by the cruelty of his enemy; he was as one who was hurled down and made to lie upon the ground, where he could be trampled on by his assailant. Slander has a very depressing effect upon the spirits; it is a blow which overthrows the mind as though it were knocked clown with the fist. He hath made me to dwell in darkness, as those that have been long dead. The enemy was not content with felling his life to the ground—he would lay him lower still, even in the grave; and lower than that, if possible, for the enemy would shut up the saint in the darkness of hell if he could. David was driven by Saul's animosity to haunt caverns and holes, like an unquiet ghost; he wandered out by night, and lay hid by day like an uneasy spirit which had long been denied the repose of the grave. Good men began to forget him, as though he had been long dead; and bad men made ridicule of his rueful visage as though it belonged not to a living man, but was dark with the shadow of the sepulchre. Poor David! He was qualified to bless the house of the living, but he was driven to consort with the dead! Such may be our case, and yet we may be very dear to the Lord. One thing is certain, the Lord who permits us to dwell in darkness among the dead, will surely bring us into light, and cause us to dwell with those who enjoy life eternal.
He hath made me to dwell in darkness - Literally, in dark places. This may be understood of David’s taking refuge in caves and dens of the earth, to escape from his persecuting son; yea, even to take refuge in the tombs, or repositories of the dead.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For the enemy hath persecuted my soul - Has persecuted me; has sought my life. He hath smitten my life down to the ground - He has, as it were, trampled me down to the earth. The word rendered “smitten” means to break in pieces, to beat small, to crush. See Psa 72:4; Psa 89:10; Job 6:9. His very life seemed to be crushed out as one that is trodden down to the ground. He hath made me to dwell in darkness - He has made my life like that of one who dwells in darkness; he has made it a life of sorrow, so that I have no comfort - no light. As those that have been long dead - A similar expression occurs in Lam 3:6: “He hath set me in dark places, as they that be dead of old.” The same Hebrew words are used. The word rendered “long” means, age, duration, eternity: Psa 139:24. The idea here is, that his condition was like that of those who had been long in their graves; who had long since ceased to see any light; whose abode was utter and absolute gloom.
How the passage was read
What the Jewish commentators add
For an enemy pursued my soul That is to say: If I have sinned before You, behold, I have suffered. This psalm was recited as referring to all of Israel in Babylon.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֥י | ki | for | H3588 → | 4482 times |
| רָ֘דַ֤ף | radaf | he has pursued | H7291 → | 143 times |
| אוֹיֵ֨ב׀ | ʾoyev | an enemy | H341 → | 282 times |
| נַפְשִׁ֗י | nafshi | self my | H5315 → | 754 times |
| דִּכָּ֣א | dika' | he has crushed | H1792 → | 18 times |
| לָ֭אָרֶץ | laaretz | to the ground | H776 → | 2504 times |
| חַיָּתִ֑י | chaiyati | life my | H2416 → | 498 times |
| הוֹשִׁיבַ֥נִי | hoshivani | he has caused to dwell me | H3427 → | 1079 times |
| בְ֝מַחֲשַׁכִּ֗ים | vemachashakim | in dark places | H4285 → | 7 times |
| כְּמֵתֵ֥י | kemetei | like dead [people] of | H4191 → | 839 times |
| עוֹלָֽם׃ | olam | antiquity | H5769 → | 438 times |
כִּ֥יfor
kiH3588 →4482 times
רָ֘דַ֤ףhe has pursued
radafH7291 →143 times
אוֹיֵ֨ב׀an enemy
ʾoyevH341 →282 times
נַפְשִׁ֗יself my
nafshiH5315 →754 times
דִּכָּ֣אhe has crushed
dika'H1792 →18 times
לָ֭אָרֶץto the ground
laaretzH776 →2504 times
חַיָּתִ֑יlife my
chaiyatiH2416 →498 times
הוֹשִׁיבַ֥נִיhe has caused to dwell me
hoshivaniH3427 →1079 times
בְ֝מַחֲשַׁכִּ֗יםin dark places
vemachashakimH4285 →7 times
כְּמֵתֵ֥יlike dead [people] of
kemeteiH4191 →839 times
עוֹלָֽם׃antiquity
olamH5769 →438 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Lamentations 3:6He has made me dwell in darkness like those dead for ages.
it leads to
- Psalms 88:5–6
I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care.
- Psalms 88:5–6
Through
2 Samuel 2:22Once again, Abner warned Asahel, “Stop chasing me. Why should I strike you to the ground? How could I show my face to your brother Joab?”
it leads to
- 2 Samuel 3:27
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the…
- Proverbs 29:1
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
- 2 Samuel 3:27
Through
Psalms 7:5then may my enemy pursue me and overtake me; may he trample me to the ground and leave my honor in the dust. Selah
it leads to
- Malachi 4:3
Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.
- Psalms 44:5
Through You we repel our foes; through Your name we trample our enemies.
- Psalms 3:2
Many say of me, “God will not deliver him.” Selah
- Jeremiah 17:13
O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of…
- Psalms 49:12
But a man, despite his wealth, cannot endure; he is like the beasts that perish.
- Malachi 4:3
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 143; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 53, on Psalm 142; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
