Psalms 132:7

LONG before David's time, the Ark of the Lord had been almost forgotten by the children of Israel. It formed a most important part of the Ceremonial Law which God had ordained. I may almost call it the central portion of that pattern which was shown to Moses in the mountain. But the Ark had been carried into captivity by the Philistines and, afterwards, the terrible judgment worked upon the men of Beth-Shemesh may have made many afraid to go near it. So it remained a long time in Kirjath-Jearim and there David found it. And, after leaving it for a while at the house of Obed-Edom, brought it up to Jerusalem with great rejoicing. David's heart was so full of zeal for God that he desired that every part of the Lord's worship should be carried out with due order and proper solemnity. He wished to see a sanctuary built in which the Ark of the Lord should rest in its place and the worship of God should be carried out as He judged was meet and fit. The first thing, therefore, for David to do was to find the Ark, for, as I have already said, it was a central portion of the Divinely-ordained Ceremonial Law. The Ark was put away in the Most Holy Place and it was an express and notable symbol of the Presence of God among the people. It was there, from above the Mercy Seat, that God met with man and communed with him in the person of the High Priest. It was there that the Shekinah glory, denoting the special Presence of God, shone forth between the cherubim. It is clear, therefore, that if David meant to restore the worship of God to its due and proper order, his first business was to find the Ark. Yet, without forgetting that fact, I am not going to talk so much about David finding the Ark as to think of some who are in the condition in which I once was.

We will go into his tabernacles. Having found the place where he dwells we will hasten thereto. He has many dwellings in one in the various courts of his house, and each of these shall receive the reverence due: in each the priest shall offer for us the appointed service; and our hearts shall go where our bodies may not enter. David is not alone, he is represented as having sought for the ark with others, for so the word "we" implies; and now they are glad to attend him in his pilgrimage to the chosen shrine, saying, " We found it, we will go." Because these are the Lord's courts we will resort to them. We will worship at his footstool. The best ordered earthly house can be no more than the footstool of so great a King. His ark can only reveal the glories of his feet, according to his promise that he will make the place of his feet glorious: yet thither will we hasten with joy, in glad companionship, and there will we adorn him. Where Jehovah is, there shall he be worshipped. It is well not only to go to the Lord's house, but to worship there: we do but profane his tabernacles if we enter them for any other purpose. Before leaving this verse let us note the ascent of this Psalm of degrees—"We heard— we found— we will go— we will worship."

We will go into his tabernacles - His tents, or the fixed resting place prepared for the ark. This is evidently language supposed to have been used on bringing up the ark into its place in Jerusalem: language such as they may be supposed to have sung or recited on that occasion. We will worship at his footstool - See the notes at Psa 99:5. The meaning is, the footstool of God: let us bow humbly at his feet. The language denotes profound adoration. It expresses the feelings of those who bare the ark to its assigned place.