Psalms 132:17
in Psalms 132There I will make a horn grow for David; I have prepared a lamp for My anointed one.
BSB
The same verse in ASV and KJV ▾
ASV
There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
KJV
There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
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This verse in Psalms 132
Commentary
15 notes on this verseThere will I make the horn of David to bud. In Zion David's dynasty shall develop power and glory. In our notes from other authors we have included a description of the growth of the horns of stags, which is the natural fact from which we conceive the expression in the text to be borrowed. As the stag is made noble and strong by the development of his horns, so the house of David shall advance from strength to strength.
This site's exposition
make a horn grow for David
on Psalms 132:17-18
The horn is strength and a ruling house, the figure Hannah uses of the horn of His anointed at 1 Samuel 2:10. The lamp is what the books of Kings keep for David's line, a lamp at 1 Kings 11:36. His enemies are clothed with shame, and his crown gleams.
The record, by era
The Church Fathers4 voices
We speak to your charity in the house of God about what the present Psalm has reminded us. Who is it that says: I have prepared a lamp for my Christ. His enemies I will clothe with shame; but upon him my sanctification shall flourish; and what is that lamp which he has prepared for his Christ; and who are the enemies of his Christ, whom he clothes with shame through that lamp; and what is his sanctification, who prepared a lamp for his Christ, which will flourish upon his Christ. In all these words, it seems clear and open that he says here: For my Christ; for nothing else is to be understood than Christ the Lord and our Savior. Therefore, when exploring, as God grants, the depth of this meaning, we find that God the Father says this. Therefore, God the Father, that is, the person of God the Father speaks through the Prophet: I have prepared a lamp for my Christ. However, it is not necessary to explain to Christians that the Son of God is also the Christ of God. Having found the person speaking, let us see what the lamp prepared by God the Father for Christ the Son is. The Lord himself speaks about John the Baptist: He was a burning and shining lamp, and you were willing to rejoice for a while in his light. Therefore, he called John a lamp, kindled from the source of light. To bear witness to the truth. For men lay in this blindness and in this infirmity of the inner eye, so that the sun of righteousness would be sought through the lamp. For if anyone had a clear eye of the heart, he would first gaze upon it, nor would he seek a lamp for its testimony. For when he had said about that lamp: You were willing to rejoice for a while in his light; but I, he says, have greater testimony than John. Therefore, a lamp was kindled for the weak in the night. And how did he kindle it? […]
A lamp was therefore prepared for Christ our Lord, John the Baptist; his enemies, slanderous questioners, retreated confused when the light of the lamp was brought forth; it was fulfilled: I will clothe his enemies with shame. But we, brothers, recognizing through John the Baptist the precursor the Lord, and even more through the testimony of the Lord himself, of whom he said: I have a greater testimony than John, believing in Christ, let us be made the body of his head, so that Christ may be one head and body; and in all of us having been made one it will be fulfilled: And upon him shall my sanctification flourish.
"I will clothe her priests with salvation, and her saints shall rejoice and sing" [Psalm 132:16]. We are now at the end of the Psalm; attend for a short space, Beloved. "I will clothe her priests with salvation, and her saints shall rejoice and sing." Who is our salvation, save our Christ? What means, therefore, "I will clothe her priests with salvation"? "As many of you as have been baptized into Christ, have put on Christ." [Galatians 3:27] "And her saints shall rejoice and sing." Whence shall they rejoice and sing? Because they have been clothed with salvation: not in themselves. For they have become light, but in the Lord; for they were darkness before. [Ephesians 5:8] Therefore he has added, "There will I raise up the horn of David" [Psalm 132:17]: this will be David's height, that trust be put in Christ. For horn signifies height: and what sort of height? Not carnal. Therefore, while all the bones are wrapped up in flesh, the horn goes beyond the flesh. Spiritual altitude is a horn. But what is spiritual loftiness, save to trust in Christ? Not to say, It is my work, I baptize; but, "He it is who baptizes." [John 1:33] There is the horn of David: and that you may know that there is the horn of David, heed what follows: "I have ordained a lantern for mine Anointed." What is a lantern? You already know the Lord's words concerning John: "He was a burning and a shining light." [John 5:35] And what says John? "He it is who baptizes." Herein therefore shall the saints rejoice, herein the priests shall rejoice: because all that is good in themselves, is not of themselves, but of Him who has the power of baptizing. Fearlessly therefore does every one who has received baptism come unto His temple; because it is not man's, but His who made the horn of David to flourish.
A commentator
Augustine of HippoTRACTATES ON THE GOSPEL OF JOHN 7:21.3 · Written in the 5th century.
proposed
What is the woman? The flesh of Christ. What is the lamp? "I have prepared a lamp for my anointed." Therefore we were sought in order that we might be found; having been found, we speak. Let us not be proud because, before we were found, if we were not sought for, we would have been lost. Therefore let not those whom we love and whom we wish to win over to the peace of the catholic church say to us, "Why do you want us? Why do you seek us if we are sinners?" We seek you precisely that you may not be lost; we seek you because we were sought; we wish to find you because we were found.
The Puritans and the Awakening1 voice
To bud - His power and glory to flourish. A lamp - A successor to continue forever in his family, as this phrase is expounded 1 Kings xi, 36; xv, 4, and particularly one eminent and glorious light, namely, the Messiah.
8 more voices on this verse
The Puritans and the Awakening3 voices
Christ is the horn of salvation (denoting a plentiful and powerful salvation) which God has raised up, and made to bud, in the house of his servant David. David had promised to use his power for God's glory, to cut off the horns of the wicked, and to exalt the horns of the righteous ( Ps. lxxv.
quarantine:debris (2026-07-29) — unbalanced-parens
There will I make the horn of David to bud,....
The former introduces his petition: the latter follows it as an answer to it. In singing this psalm we must have a concern for the gospel church as the temple of God, and a dependence upon Christ as David our King, in whom the mercies of God are sure mercies. Solomon's Prayer for Divine Favour.
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
make the horn . . . to bud--enlarge his power. a lamp--the figure of prosperity (Ps 18:10, 28; With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.
There will I make the horn of David to bud. In Zion David's dynasty shall develop power and glory. In our notes from other authors we have included a description of the growth of the horns of stags, which is the natural fact from which we conceive the expression in the text to be borrowed. As the stag is made noble and strong by the development of his horns, so the house of David shall advance from strength to strength. This was to be by the work of the Lord—"there will I make", and therefore it would be sure and solid growth. When God makes us to bud none can cause us to fade. When David's descendants left the Lord and the worship of his house, they declined in all respects, for it was only through the Lord, and in connection will his worship that their horn would bud. I have ordained a lamp for mine anointed. David's name was to be illustrious, and brilliant as a lamp; it was to continue shining like a lamp in the sanctuary; it was thus to be a comfort to the people, and an enlightenment to the nations. God would not suffer the light of David to go out by the extinction of his race: his holy ordinances had decreed that the house of his servant should remain in the midst of Israel. What a lamp is our Lord Jesus! A light to lighten the Gentiles, and the glory of his people Israel. As the anointed—the true Christ, he shall be the light of heaven itself. Oh for grace to receive our illumination and our consolation from Jesus Christ alone.
There will I make the horn of David to bud - There, in the Christian Church, the power and authority of the spiritual David shall appear. I have ordained a lamp - I have taken care to secure a posterity, to which the promises shall be expressly fulfilled.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
There will I make thy horn of David to bud - The horn was an emblem of power; and then, of success or prosperity. See the notes at Luk 1:69. The word rendered “to bud” means to grow, or to shoot forth as a plant, or as grass grows; and then it may be applied to anything which shoots forth or grows. The allusion here would seem to be to a horn as it shoots forth on the head of an animal. So David would be endowed with growing strength; would have the means of defending himself against his enemies, and of securing victory. The language had no original reference to the Messiah, but it is not improperly applied to him (as springing from David) in Luk 1:69. On the word horn, see the notes at Psa 75:4. Compare Psa 89:17, Psa 89:24; Psa 92:10; Psa 112:9; Dan 7:8; Dan 8:5. I have ordained a lamp for mine anointed - Margin, a candle. I have appointed; that is, I have given him that which will always be as a lamp or guide to him; that by which he will see to walk. I have given him true and precious promises, which will be to him as a lamp, a candle, a lantern is to one walking in the night. See Psa 18:28, note; Psa 119:105, note.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שָׁ֤ם | sham | there | H8033 → | 834 times |
| אַצְמִ֣יחַ | ʾatzmiach | I will make grow | H6779 → | 33 times |
| קֶ֣רֶן | keren | a horn | H7161 → | 76 times |
| לְדָוִ֑ד | ledavid | for David | H1732 → | 999 times |
| עָרַ֥כְתִּי | ʾarakhti | I have set in order | H6186 → | 74 times |
| נֵ֝֗ר | ner | a lamp | H5216 → | 49 times |
| לִמְשִׁיחִֽי׃ | limshichi | for anointed my | H4899 → | 39 times |
שָׁ֤םthere
shamH8033 →834 times
אַצְמִ֣יחַI will make grow
ʾatzmiachH6779 →33 times
קֶ֣רֶןa horn
kerenH7161 →76 times
לְדָוִ֑דfor David
ledavidH1732 →999 times
עָרַ֥כְתִּיI have set in order
ʾarakhtiH6186 →74 times
נֵ֝֗רa lamp
nerH5216 →49 times
לִמְשִׁיחִֽי׃for anointed my
limshichiH4899 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 21:7Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants…
it leads to
- 1 Kings 11:36
I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
Reached by 2 separate paths from here.
- Psalms 132:17–18
There I will make a horn grow for David; I have prepared a lamp for My anointed one.
- 1 Kings 11:36
Through
Luke 1:69He has raised up a horn of salvation for us in the house of His servant David,
it leads to
- 1 Samuel 2:10
Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt…
Reached by 2 separate paths from here.
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
- Ezekiel 29:21
In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”
- 2 Samuel 22:3
My God is my rock, in whom I take refuge, my shield, and the horn of my salvation. My stronghold, my refuge, and my Savior, You save me from violence.
- 1 Samuel 2:10
Through
1 Kings 15:4Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.
it leads to
- 2 Chronicles 21:7
Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants…
Reached by 2 separate paths from here.
- 2 Chronicles 21:7
Through
Ezekiel 29:21In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”
it leads to
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Luke 21:15
Where this verse is studied
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This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 308A.1; Augustine of Hippo, SERMON 308A.8; Augustine of Hippo, Exposition on Psalm 132; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 7:21.3; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
