Psalms 119:23
in Psalms 119Though rulers sit and slander me, Your servant meditates on Your statutes.
BSB
The same verse in ASV and KJV ▾
ASV
Princes also sat and talked against me; But thy servant did meditate on thy statutes.
KJV
Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
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This verse in Psalms 119
Commentary
8 notes on this versePrinces also did sit and speak against me,.... The princes in the court of Saul, who suggested to him that David sought his hurt; the princes of his own court, Absalom, his own son, a prince of the blood, and Ahithophel, a counsellor of state: or the princes of the Gentiles, as Jarchi; so the princes of the Philistines spake against him in a very disdainful manner, "make this fellow return to his place again", 1Sa 29:
This site's exposition
Deal bountifully with Your servant
on Psalms 119:17-24
He asks for open eyes to see wondrous things in the law, and calls himself a stranger on the earth. Then the trouble is named: rulers sit and slander him while he keeps meditating. The testimonies are his counselors when human counsel turns hostile.
The record, by era
The Church Fathers1 voice
"Princes also did sit and speak against me: but Thy servant is exercised in Thy statutes" (ver. 23). Thou who desirest to know what sort of exercise this was, understand what he hath added, "For Thy testimonies are my meditation, and Thy statutes are my counsellors" (ver. 24). Remember what I have above instructed you, that testimonies are acts of martyrdom. Remember that among the statutes of the Lord there is none more difficult and more worthy of admiration, than that every man should love his enemies. Thus then the body of Christ was exercised, so that it meditated on the acts of martyrdom that testified of Him, and loved those from whom, while they rebuked and despised the Church for these very martyrdoms, she suffered persecutions. ...
The Puritans and the Awakening1 voice
Of his corruptions, his inclination to the world and the body (both which are dust), and that which follows upon it, a deadness to holy duties. When he would do good evil was present with him. God intimated that Adam was not only mortal, but sinful, when he said, Dust thou art, Gen. iii.
The Nineteenth Century3 voices
"Princes also did sit and speak against me." David was high game, and the great ones of the earth went a hawking after him. Princes saw in him a greatness which they envied, and therefore they abused him. On their thrones they might have found something better to consider and speak about, but they turned the seat of judgment into the seat of the scorner. Most men covet a prince's good word, and to be spoken ill of by a great man is a great discouragement to them, but the Psalmist bore his trial with holy calmness.
"Princes also did sit and speak against me." David was high game, and the great ones of the earth went a hawking after him. Princes saw in him a greatness which they envied, and therefore they abused him. On their thrones they might have found something better to consider and speak about, but they turned the seat of judgment into the seat of the scorner. Most men covet a prince's good word, and to be spoken ill of by a great man is a great discouragement to them, but the Psalmist bore his trial with holy calmness. Many of the lordly ones were his enemies, and made it their business to speak ill of him: they held sittings for scandal, sessions for slander, parliaments of falsehood, and yet he survived all their attempts upon him. "But thy servant did meditate in thy statutes." This was brave indeed. He was God's servant, and therefore he attended to his Master's business; he was God's servant, and therefore felt sure that his Lord would defend him. He gave no heed to his princely slanderers, he did not even allow his thoughts to be disturbed by a knowledge of their plotting in conclave. Who were these malignants that they should rob God of his servant's attention, or deprive the Lord's chosen of a moment's devout communion. The rabble of princes were not worth five minutes' thought, if those five minutes had to be taken from holy meditation. It is very beautiful to see the two sittings: the princes sitting to reproach David, and David sitting with his God and his Bible, answering his traducers by never answering them at all. Those who feed upon the word grow strong and peaceful, and are by God's grace hidden from the strife of tongues. Note that in the close of the former octave he had said, "I will meditate," and here he shows how he had redeemed his promise, even under great provocation to forget it.
Princes also did sit - It is very likely that the nobles of Babylon did often, by wicked misrepresentations, render the minds of the kings of the empire evil affected towards the Jews.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Princes also did sit and speak against me - This would have been applicable to David many times in his life, but it was also applicable to many others, and there is nothing in the language which would limit it to David. It is evident that the author of the psalm had been subject to reproach from those who were of exalted rank; it is clear also that he felt this keenly. It is natural, whether proper or not, that we should feel the reproach and contempt of those in elevated life - the rich, the honored, the learned - more than of those in humbler life. Their good opinion can be of value only as they may be better qualified than others to judge of what constitutes true excellence, or as they may have it in their power to do us more harm, or to do more to aid us in doing good, than others have; but truth and principle are never to be sacrificed that we may secure their favor; and if, in the faithful discharge of our duty, and the zealous adherence to the principles of our religion, we incur their frowns, we are to bear it - as the great Lord and Saviour of his people did. Heb 13:13. But thy servant did meditate in thy statutes - I was engaged in this; I continued to do it; I was not deterred from it by their opposition; I found comfort in it, when they sat and talked against me. This would seem to have reference to some occasion when they were together - in public business, or in the social circle. They, the princes and nobles engaged in the ordinary topics of conversation, or in conversation connected with revelry, frivolity, or sin. Unwilling to participate in this - having different tastes - feeling that it was improper to be one of their companions in such a mode of spending time, or in such subjects of conversation, “he” withdrew, he turned his thoughts on the law of God, he sought comfort in meditation on that law and on God. […]
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| גַּ֤ם | gam | also | H1571 → | 769 times |
| יָֽשְׁב֣וּ | yashevu | they sit | H3427 → | 1079 times |
| שָׂ֭רִים | sarim | officials | H8269 → | 421 times |
| בִּ֣י | bi | in me | ||
| נִדְבָּ֑רוּ | nidbaru | they speak together | H1696 → | 1141 times |
| עַ֝בְדְּךָ֗ | ʾavdekha | servant your | H5650 → | 799 times |
| יָשִׂ֥יחַ | yasiach | he meditates | H7878 → | 20 times |
| בְּחֻקֶּֽיךָ׃ | bechukeicha | on decrees your | H2706 → | 127 times |
גַּ֤םalso
gamH1571 →769 times
יָֽשְׁב֣וּthey sit
yashevuH3427 →1079 times
שָׂ֭רִיםofficials
sarimH8269 →421 times
בִּ֣יin me
bi
נִדְבָּ֑רוּthey speak together
nidbaruH1696 →1141 times
עַ֝בְדְּךָ֗servant your
ʾavdekhaH5650 →799 times
יָשִׂ֥יחַhe meditates
yasiachH7878 →20 times
בְּחֻקֶּֽיךָ׃on decrees your
bechukeichaH2706 →127 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 22:66At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,
it leads to
- Mark 15:1
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
- Matthew 27:1
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
- Acts 22:5
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and…
- Matthew 5:22
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who…
- Acts 4:25–28
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
- Mark 15:1
Through
1 Samuel 20:31For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!”
it leads to
- 1 Samuel 19:6
Saul listened to the voice of Jonathan and swore an oath: “As surely as the LORD lives, David will not be put to death.”
- 1 Samuel 20:8
Therefore deal faithfully with your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me…
- Psalms 79:11
May the groans of the captives reach You; by the strength of Your arm preserve those condemned to death.
- 1 Samuel 19:6
Where this verse is studied
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
