Psalms 106:32
in Psalms 106At the waters of Meribah they angered the LORD, and trouble came to Moses because of them.
BSB
The same verse in ASV and KJV ▾
ASV
They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes;
KJV
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
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This verse in Psalms 106
Commentary
7 notes on this verseThey angered him also at the waters of strife,.... Or, "at the waters of Meribah" (z); that is, Meribahkadesh, as it is called in Deu 32:51 to distinguish it from Meribahrephidim, where also were waters of strife or contradiction; at which the people murmured and strove with the Lord, and greatly displeased him, Exo 17:
This site's exposition
At the waters of Meribah
on Psalms 106:32-33
The people angered the LORD at the waters of Meribah. Numbers 20 records the rash words as Moses' own, and this psalm puts the cause on the people who rebelled against His Spirit. The trouble fell on Moses because of them.
The record, by era
The Church Fathers1 voice
"And they angered Him at the waters of strife: so that Moses was vexed for their sakes" (ver. 32); "because they provoked his spirit, so that he spake doubtfully with his lips" (ver. 33). What is spake doubtfully? As if God, who had done so great wonders before, could not cause water to flow from a rock. For he touched the rock with his rod with doubt, and thus distinguished this miracle from the rest, in which he had not doubted. He thus offended, thus deserved to hear that he should die, without entering into the land of promise. For being disturbed by the murmurs of an unbelieving people, he held not fast that confidence which he ought to have held. Nevertheless, God giveth unto him, as unto His chosen, a good testimony even after his death, so that we may see that this wavering of faith was punished with this penalty only, that he was not allowed to enter that land, whither he was leading the people...
The Puritans and the Awakening1 voice
), which refers to that story, Num. xx. And that which aggravated it now was that it went ill with Moses for their sakes; for, though he was the meekest of all the men in the earth, yet their clamours at that time were so peevish and provoking that they put him into a passion, and, having now grown very old and off his guard, he spoke unadvisedly with his lips (
quarantine:debris (2026-07-29) — leading-punctuation
The Nineteenth Century3 voices
They angered him also at the waters of strife. Will they never have done? The scene changes, but the sin continues. Aforetime they had mutinied about water when prayer would soon have turned the desert into a standing pool, but now they do it again after their former experience of the divine goodness. This made the sin a double, yea a sevenfold offence, and caused the anger of the Lord to be the more intense. So that it went in with Moses for their sakes. Moses was at last wearied out, and began to grow angry with them and utterly hopeless of their ever improving; can we wonder at it, for he was man and not God? After forty years bearing with them the meek man's temper gave way, and he called them rebels, and showed unhallowed anger; and therefore he was not permitted to enter the land which he desired to inherit. Truly, he had a sight of the goodly country from the top of Pisgah, but entrance was denied him, and thus it went ill with him. It was their sin which angered him, but he had to bear the consequences; however clear it may be that others are more guilty than ourselves, we should always remember that this will not screen us, but every man must bear his own burden.
They angered him also at the waters of strife. Will they never have done? The scene changes, but the sin continues. Aforetime they had mutinied about water when prayer would soon have turned the desert into a standing pool, but now they do it again after their former experience of the divine goodness. This made the sin a double, yea a sevenfold offence, and caused the anger of the Lord to be the more intense. So that it went in with Moses for their sakes.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
They angered him also at the waters of strife - Num 20:3-13. They complained of the lack of water. They wished that they had died as others had done. They murmured against God as if he could not supply their needs. They showed an unbelieving and rebellious spirit - provoking God, and tempting Moses to in act of great impatience by their conduct. In Num 20:13, this is, “the waters of Meribah;” - margin, “strife.” This is the meaning of the Hebrew word. The place took its name from the fact that the people there strove against the Lord and against Moses. So that it went ill with Moses for their sakes - Evil came upon him. He was betrayed into impatience, and was tempted to use words which offended God, and prevented his being permitted to lead the people into the promised land. Num 20:12.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַ֭יַּקְצִיפוּ | vaiyaktzifu | and they provoked to anger | H7107 → | |
| עַל־ | ʾal- | at | H5921 → | 5755 times |
| מֵ֥י | mei | [the] waters of | H4325 → | 581 times |
| מְרִיבָ֑ה | merivah | Meribah | H4809 → | 11 times |
| וַיֵּ֥רַע | vaiyera' | and it was bad | H7489 → | 107 times |
| לְ֝מֹשֶׁ֗ה | lemosheh | for Moses | H4872 → | 765 times |
| בַּעֲבוּרָֽם׃ | baavuram | because of them | H5668 → | 49 times |
וַ֭יַּקְצִיפוּand they provoked to anger
vaiyaktzifuH7107 →
עַל־at
ʾal-H5921 →5755 times
מֵ֥י[the] waters of
meiH4325 →581 times
מְרִיבָ֑הMeribah
merivahH4809 →11 times
וַיֵּ֥רַעand it was bad
vaiyera'H7489 →107 times
לְ֝מֹשֶׁ֗הfor Moses
lemoshehH4872 →765 times
בַּעֲבוּרָֽם׃because of them
baavuramH5668 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 81:7You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. Selah
it leads to
- Exodus 19:19
And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder.
- Numbers 20:13
These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.
- Exodus 2:23
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- Exodus 19:19
Through
Deuteronomy 1:37The LORD was also angry with me on your account, and He said, “Not even you shall enter the land.
it leads to
- Numbers 20:12
But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that…
Reached by 2 separate paths from here.
- Deuteronomy 4:21
The LORD, however, was angry with me on account of you, and He swore that I would not cross the Jordan to enter the good land that the LORD your God is giving you…
- Numbers 20:12
Through
Deuteronomy 4:21The LORD, however, was angry with me on account of you, and He swore that I would not cross the Jordan to enter the good land that the LORD your God is giving you…
it leads to
- Psalms 106:32–33
At the waters of Meribah they angered the LORD, and trouble came to Moses because of them.
Reached by 2 separate paths from here.
- Deuteronomy 1:37
The LORD was also angry with me on your account, and He said, “Not even you shall enter the land.
- Psalms 106:32–33
About Psalms

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 106; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
