Psalms 103:5

Who does not see how impious and how sacrilegious it is if a person, who has been converted to good things through penance for his past evils, believes that there can be no forgiveness for any sin? What else is being done with these words …

But let us speak of death as common to all people. Why should we be afraid of it, when it generally does not harm the soul? For it is written, "Do not be afraid of those who kill the body but cannot kill the soul." Now through death the soul is freed, while it separates itself from the dwelling place of the body and divests itself of the wrappings of disquiet.

When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, then they may be said to return to the days of their youth, Job xxxiii. Goodness and Compassion of God. 6 The L ORD executeth righteousness and judgment for all that are oppressed.

Who satisfieth thy mouth with good things,....

Who satisfieth thy mouth with good things, or rather "filling with good thy soul." No man is ever filled to satisfaction but a believer, and only God himself can satisfy even him. Many a worldling is satiated, but not one is satisfied. God satisfies the very soul of man, his noblest part, his ornament and glory; and of consequence he satisfies his mouth, however hungry and craving it might otherwise be. Soul-satisfaction loudly calls for soul-praise, and when the mouth is filled with good it is bound to speak good of him who filled it. Our good Lord bestows really good things, not vain toys and idle pleasures; and these he is always giving, so that from moment to moment he is satisfying our soul with good: shall we not be still praising him? If we never cease to bless him till he ceases to bless us, our employment will be eternal. So that thy youth is renewed like the eagle's. Renewal of strength, amounting to a grant of a new lease of life, was granted to the Psalmist; he was so restored to his former self that he grew young again, and looked as vigorous as an eagle, whose eye can gaze upon the sun, and whose wing can mount above the storm. Our version refers to the annual moulting of the eagle, after which it looks fresh and young; but the original does not appear to allude to any such fact of natural history, but simply to describe the diseased one as so healed and strengthened, that he became as full of energy as the bird which is strongest of the feathered race, most fearless, most majestic, and most soaring. He who sat moping with the owl in the last Psalm, here flies on high with the eagle: the Lord works marvellous changes in us, and we learn by such experiences to bless his holy name. To grow from a sparrow to an eagle, and leave the wilderness of the pelican to mount among the stars is enough to make any man cry, "Bless the Lord, O my soul."

IN this delightful Psalm, one remarks how David finds something of praise within him in everything of which he thinks. There are some desponding, morbid, murmuring, ungrateful souls who find reasons for complaining everywhere, but a man of David's spirit, on the contrary, sucks honey out of every flower and praises God in connection with everything! I noticed, while I was reading just now, how many of these things would have made others mourn, but they only called forth from David's soul, songs of praise!

IN this delightful Psalm, one remarks how David finds something of praise within him in everything of which he thinks. There are some desponding, morbid, murmuring, ungrateful souls who find reasons for complaining everywhere, but a man of David's spirit, on the contrary, sucks honey out of every flower and praises God in connection with everything! I noticed, while I was reading just now, how many of these things would have made others mourn, but they only called forth from David's soul, songs of praise! For instance, "Who forgives all your iniquities"—some would be forever complaining that they had sins and that those sins were a burden, but David sings of sin as pardoned! Some would be mourning before God that they were not well in health, complaining of their sicknesses, but David sang of Him, "Who heals all your diseases." Morbid minds will be fretting about death and about what might come after death, but David says, "Who redeems your life from destruction." And now, in the view of his temporal and spiritual blessedness, he pens this verse with which to crown his song, "Who satisfies your mouth with good things, so that your youth is renewed like the eagle's." I invite you first notice in this verse and as you notice, ask that you may enjoy— I. SATISFACTION. David speaks of his mouth being satisfied with good things. Satisfaction. A rare word! It rings like a silver bell— satisfaction. The richest man in England has not found it. The greatest conqueror has never won it. The proudest Emperor cannot command it.

Who satisfieth thy mouth - 5. For continual communications of spiritual and temporal good; so that the vigor of his mind was constantly supported and increased. Thy youth is renewed like the eagle’s - There is such a vast variety of the eagle, or genus Falco, that it is not easy to determine which is meant here. The Hebrew נשר neser is a general name for such as were known in the land of Judea; which were probably such as belong to the genus Aquila, comprehending forty-one species and seven varieties. There are as many legends of the eagle among the ancient writers, as there are of some saints in the calendar; and all equally true. Even among modern divines, Bible Dictionary men, and such like, the most ridiculous tales concerning this bird continue to be propagated; and no small portion of them have been crowded into comments on this very verse. One specimen my old Psalter affords, which, for its curiosity, I shall lay before the reader: - Trans. Newed sal be als of aeren thi youthed. Par - The arne when he is greved with grete elde, his neb waxis so gretely, that he may nogt open his mouth and take mete: bot then he smytes his neb to the stane, and has away the solgh, and than he gaes til mete, and be commes yong a gayne. Swa Criste duse a way fra us oure elde of syn and mortalite, that settes us to ete oure brede in hevene, and newes us in hym. The plain English of all this is: - “When the arne [eagle, from the Anglo-Saxon a word which Dr. Jamieson has not entered in his dictionary] is oppressed with old age, his bill grows so much that he cannot open his mouth in order to take meat. He then smites his bill against a stone, and breaks off the slough - the excrescence that prevented him from eating; and then he goes to his ordinary food, and becomes young again. […]

Who satisfieth thy mouth with good things - The word translated “thy mouth” here is rendered in the Chaldee “thy age;” in the Arabic, the Septuagint, and the Latin Vulgate, “thy desire;” in the Syriac, “thy body;” DeWette renders it, “thy age.” So also Tholuck. The Hebrew word - עדי ‛ădı̂y - is rendered “ornaments” in Exo 33:4-6; 2Sa 1:24; Isa 49:18; Jer 2:32; Jer 4:30; Eze 7:20; Eze 16:11, Eze 16:17 (margin,); Eze 23:40; and “mouth” in Psa 32:9, as here. These are the only places in which it occurs. Gesenius renders it here “age,” and supposes that it stands in contrast with the word “youth” in the other part of the verse. The connection would seem to demand this, though it is difficult to make it out from any usage of the Hebrew word. Professor Alexander renders it “thy soul” - from the supposition that the Hebrew word “ornament” is used as if in reference to the idea that the “soul” is the chief glory or ornament of man. This seems, however, to be a very forced explanation. I confess myself unable to determine the meaning. So that thy youth is renewed like the eagle’s - Compare Isa 40:31. The allusion, to which there is supposed to be a reference here, is explained in the notes at that passage. Whatever may be true in regard to the supposed fact pertaining to the eagle, about its renewing its strength and vigor in old age, the meaning here is simply that the strength of the psalmist in old age became like the strength of the eagle. Sustained by the bounty of God in his old age he became, as it were, young again.

What that universal yet fighting faith brought into the world was hope. Perhaps the one thing common to mythology and philosophy was that both were really sad; in the sense that they had not this hope even if they had touches of faith or charity. …