Proverbs 28:7
in Proverbs 28A discerning son keeps the law, but a companion of gluttons disgraces his father.
BSB
The same verse in ASV and KJV ▾
ASV
Whoso keepeth the law is a wise son; But he that is a companion of gluttons shameth his father.
KJV
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
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This verse in Proverbs 28
Commentary
3 notes on this verseThis site's exposition
Evil men do not understand justice
on Proverbs 28:5-7
"Evil men do not understand justice, but those who seek the LORD comprehend fully" ties moral perception to seeking God. Verse 6 ranks integrity above wealth: "Better a poor man who walks with integrity than a rich man whose ways are perverse." Verse 7 applies the ranking to a household.
This site's exposition
A discerning son keeps the law
The verse applies the ranking of verse 6 to a household. A son shows his discernment by keeping the law, and his choice of companions decides whose honor he carries. Gluttons for company bring shame home to his father.
The record, by era
The Puritans and the Awakening1 voice
Whoso keepeth the law is a wise son,.... That observes the law of God; for, though he cannot perfectly keep it, yet he delights in it after the inward man; and with his spirit serves it, from a principle of love, in faith, and with a view to the glory of God, without mercenary and sinister ends.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נוֹצֵ֣ר | notzer | [one who] keeps | H5341 → | 63 times |
| תּ֭וֹרָה | torah | [the] law | H8451 → | 219 times |
| בֵּ֣ן | ben | [is] a son | H1121 → | 4930 times |
| מֵבִ֑ין | mevin | understanding | H995 → | 170 times |
| וְרֹעֶה | veroeh | and [one who] associates with | H7462 → | 177 times |
| זֽ֝וֹלְלִ֗ים | zolim | gluttons | H2151 → | 8 times |
| יַכְלִ֥ים | yakhlim | he shames | H3637 → | |
| אָבִֽיו׃ | ʾaviv | father his | H1 → | 1212 times |
נוֹצֵ֣ר[one who] keeps
notzerH5341 →63 times
תּ֭וֹרָה[the] law
torahH8451 →219 times
בֵּ֣ן[is] a son
benH1121 →4930 times
מֵבִ֑יןunderstanding
mevinH995 →170 times
וְרֹעֶהand [one who] associates with
veroehH7462 →177 times
זֽ֝וֹלְלִ֗יםgluttons
zolimH2151 →8 times
יַכְלִ֥יםhe shames
yakhlimH3637 →
אָבִֽיו׃father his
ʾavivH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 29:15A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
it leads to
- Proverbs 10:1
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
Reached by 2 separate paths from here.
- Proverbs 17:25
A foolish son brings grief to his father and bitterness to her who bore him.
- Proverbs 29:17
Discipline your son, and he will give you rest; he will bring delight to your soul.
- Proverbs 13:24
He who spares the rod hates his son, but he who loves him disciplines him diligently.
- Proverbs 22:15
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
- Proverbs 10:1
Through
Proverbs 28:24He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
it leads to
- Proverbs 18:9
Whoever is slothful in his work is brother to him who destroys.
- Matthew 15:4–6
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
- Proverbs 19:26
He who assaults his father or evicts his mother is a son who brings shame and disgrace.
- Proverbs 18:9
Where this verse is studied
About Proverbs

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
