Proverbs 28:17
in Proverbs 28A man burdened by bloodguilt will flee into the Pit; let no one support him.
BSB
The same verse in ASV and KJV ▾
ASV
A man that is laden with the blood of any person Shall flee unto the pit; let no man stay him.
KJV
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
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This verse in Proverbs 28
Commentary
7 notes on this verseA man that doeth violence to the blood of any person,.... That sheds the blood of any in a violent manner; that lays violent hands upon a club, and takes away his life, contrary to the law in Gen 9:
This site's exposition
Like a roaring lion or a charging bear
on Proverbs 28:15-17
"Like a roaring lion or a charging bear is a wicked ruler over a helpless people" gives the chapter's harshest figure for bad government. Verse 16 ties a ruler's greed to his people's suffering. Verse 17 warns that a man burdened by bloodguilt flees into the Pit.
This site's exposition
A man burdened by bloodguilt
Barnes limits the case to willful murder, a man with bloodguilt on his soul. Such a man hastens to his own destruction in the Pit. Barnes says those who see him must stand aloof and let God's judgment run its course.
The record, by era
The Medieval Church1 voice
"A man who slanders blood," etc. Whether the land of the field or the land of the body, whoever cultivates it shall be satisfied; one with grain, the other with virtues. Whoever despises both shall be filled with poverty.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The case of willful murder, not the lesser crime of manslaughter for which the cities of refuge were appointed. One, with that guilt on his soul, is simply hasting on to his own destruction. Those who see him must simply stand aloof, and let God’s judgments fulfill themselves.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
doeth violence . . . blood, &c.--or, that is oppressed by the blood of life (Ge 9:6), which he has taken. to the pit--the grave or destruction (Pr 1:12;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
That doeth violence to the blood - He who either slays the innocent, or procures his destruction, may flee to hide himself: but let none give him protection. The law demands his life, because he is a murderer; and let none deprive justice of its claim. Murder is the most horrid crime in the sight of God and man; it scarcely ever goes unpunished, and is universally execrated.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֭דָם | ʾadom | a person | H120 → | 551 times |
| עָשֻׁ֣ק | ʾashuk | oppressed | H6231 → | 36 times |
| בְּדַם־ | bedam- | by [the] blood of | H1818 → | 360 times |
| נָפֶשׁ | nafesh | a life | H5315 → | 754 times |
| עַד־ | ʾad- | to | H5704 → | 1261 times |
| בּ֥וֹר | bor | [the] pit | H953 → | 66 times |
| יָ֝נ֗וּס | yanus | he will flee | H5127 → | |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| יִתְמְכוּ־ | yitmekhu- | people support | H8551 → | 21 times |
| בֽוֹ׃ | vo | <in> him |
אָ֭דָםa person
ʾadomH120 →551 times
עָשֻׁ֣קoppressed
ʾashukH6231 →36 times
בְּדַם־by [the] blood of
bedam-H1818 →360 times
נָפֶשׁa life
nafeshH5315 →754 times
עַד־to
ʾad-H5704 →1261 times
בּ֥וֹר[the] pit
borH953 →66 times
יָ֝נ֗וּסhe will flee
yanusH5127 →
אַל־may not
ʾal-H408 →724 times
יִתְמְכוּ־people support
yitmekhu-H8551 →21 times
בֽוֹ׃<in> him
vo
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 9:6Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.
it leads to
- Leviticus 24:17
And if a man takes the life of anyone else, he must surely be put to death.
- Matthew 26:52
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
- Revelation 13:10
“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…
- Exodus 21:12–14
Whoever strikes and kills a man must surely be put to death.
- Numbers 35:33
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the…
- Leviticus 24:17
Through
Exodus 21:14But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.
it leads to
- 1 Kings 2:28–34
When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.
- 1 Kings 2:28–34
Through
1 Kings 21:19Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where…
it leads to
- 1 Kings 22:38
And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab’s blood, according to the word that the LORD had spoken.
- 1 Kings 22:38
Through
1 Kings 21:23And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’
it leads to
- 2 Kings 9:10
And on the plot of ground at Jezreel the dogs will devour Jezebel, and there will be no one to bury her.’” Then the young prophet opened the door and ran.
- 2 Kings 9:10
Where this verse is studied
About Proverbs

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
