Skip to content
mannafest.faith

Proverbs 22:20

in Proverbs 22

Have I not written for you thirty sayings about counsel and knowledge,

BSB

The same verse in ASV and KJV ▾

ASV

Have not I written unto thee excellent things Of counsels and knowledge,

KJV

Have not I written to thee excellent things in counsels and knowledge,

This verse in Proverbs 22

Commentary

10 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 21 · Written before 253.

Solomon counsels that what we read "be transcribed in the heart in a threefold manner." I shall make known to your ears that which occurs to my mind, even beyond the things that we have said, and you yourself [should] do what is written: "Let one speak and the rest judge." Therefore, as I speak what I perceive, you consider and judge if it is correct or not correct.

This site's exposition

Incline your ear and hear the words

on Proverbs 22:17-21

"Incline your ear and hear the words of the wise" opens the book's third named section, after 1:1 and 10:1. Part of the section runs close to an Egyptian text, the Instruction of Amenemope. The traditional position holds these sayings as inspired wisdom in their own right.

This site's exposition

thirty sayings about counsel and knowledge

Readers render the phrase thirty sayings in several ways. John Gill reports three things and a threefold way, and Albert Barnes gives excellent things or, from another reading, long ago. Origen took the threefold sense as a charge to keep these written sayings of counsel and knowledge in the heart.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 22:20 · Written before 407.

proposed

As human beings consist of body, soul and spirit, so also Scripture consists of the body of letters, by which the ignorant man is benefited; and that is called "manual instruction." Second, it consists of soul, that is, a higher meaning, which the one who is higher in learning understands. It also consists of spirit, that is, a more sublime and spiritual contemplation which those who are perfect understand and speak.

A commentator

Evagrius Ponticus

SCHOLIA ON PROVERBS 247:22.20 · Written before 399.

proposed

He who has opened his heart through purity, contemplates the words of God in their practical, physical and theological sense. Accordingly, the whole corpus of Scripture may be divided into three parts: ethical, physical and theological. Consequently, Proverbs corresponds to the first part, Ecclesiastes to …

A commentator

John Cassian

CONFERENCE 14:8 · Written before 435.

proposed

There are three kinds of spiritual knowledge—tropological, allegorical, anagogical—of which we read as follows in Proverbs: "But you describe these things to yourself in three ways according to the largeness of your heart."

The Medieval Church2 voices

A commentator

Bonaventure

Collationes de Septem Donis, Collation 4 · Written in the 13th century.

proposed

Philosophical knowledge is a certain knowledge of truth as investigable. Concerning this knowledge it is said in Proverbs: "Behold, I have described it for you in a threefold manner, in thoughts and knowledge, that I might show you the firmness and the words of truth." …

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Behold, I have described it to you in three ways, etc. He delineated his doctrine to the listener in three ways: thinking, speaking, and executing it in works. With this threefold description, the whole little book shines richly if considered well.
2 more voices on this verse

The Puritans and the Awakening1 voice

Have not I written to thee excellent things,.... In the Scriptures. Some render it, "three things" (c); and think that Solomon refers to the three divisions of the Scriptures among the Jews, the law, the prophets, and holy writings; so Jarchi; but some of those writings then were not: or to the three books wrote by him; the Proverbs, Ecclesiastes, and Song of Songs. Others render it, "in a threefold way" (d), as the Targum and several versions; that is, in various ways, in different forms and styles, in order the better to inform and instruct.

The Nineteenth Century1 voice

Excellent things - A meaning of the word derived from “the third,” i. e., “the chief of three warriors in a chariot” (compare Exo 14:7 note). Another reading of the Hebrew text gives “Have I not written to thee long ago?” and this would form a natural antithesis to “this day” of Pro 22:

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲלֹ֤א¿ not

    halo'H3808 →5168 times

  • כָתַ֣בְתִּיhave I written

    khatavtiH3789 →224 times

  • לְ֭ךָfor <the> you

    lekha

  • שָׁלִישִׁ֑יםofficers

    shilshomH7991 →

  • בְּמ֖וֹעֵצֹ֣ת<in> counsels

    bemoetzotH4156 →

  • וָדָֽעַת׃and knowledge

    vadaatH1847 →92 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 12:6

    The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold.

    it leads to

    • Proverbs 30:5

      Every word of God is flawless; He is a shield to those who take refuge in Him.

    • Psalms 18:30

      As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.

    • 2 Samuel 22:31

      As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.

    • Psalms 19:8

      The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes.

    • Psalms 66:10

      For You, O God, have tested us; You have refined us like silver.

  • Through

    Proverbs 8:6

    Listen, for I speak of noble things, and the opening of my lips will reveal right.

    it leads to

    • Matthew 7:28–29

      When Jesus had finished saying these things, the crowds were astonished at His teaching,

    • Colossians 1:26

      the mystery that was hidden for ages and generations but is now revealed to His saints.

    • Proverbs 4:2

      For I give you sound teaching; do not abandon my directive.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Bonaventure, Collationes de Septem Donis, Collation 4; Evagrius Ponticus, SCHOLIA ON PROVERBS 247:22.20; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; John Cassian, CONFERENCE 14:8; John Chrysostom, COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 22:20; John Gill, Exposition of the Old Testament (1748-1763) and Origen of Alexandria, HOMILIES ON JOSHUA 21.