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Proverbs 22:28

in Proverbs 22

Do not move an ancient boundary stone which your fathers have placed.

BSB

The same verse in ASV and KJV ▾

ASV

Remove not the ancient landmark, Which thy fathers have set.

KJV

Remove not the ancient landmark, which thy fathers have set.

This verse in Proverbs 22

Commentary

12 notes on this verse

A commentator

Cyril of Alexandria

LETTER TO JOHN OF ANTIOCH 39:7 · Written before 444.

We do not permit the faith or the symbol of the faith defined by our holy fathers assembled in their day in Nicea to be shaken by anyone, and we do not trust ourselves or others to change a word of what was laid down there, or to depart from a single syllable of it. For we remember the one who said, "Do not alter the everlasting boundaries which your fathers set."

This site's exposition

Do not move an ancient boundary stone

on Proverbs 22:28-29

Do not move an ancient boundary stone, a rule that protects inherited land under the law of Deuteronomy 19:14 and 27:17. The chapter closes on skilled and faithful work, for "He will be stationed in the presence of kings" and "will not stand before obscure men."

The record, by era

The Church Fathers5 voices

A commentator

Origen of Alexandria

COMMENTARY ON THE SONG OF SONGS, PROLOGUE · Written before 253.

proposed

Nonetheless, it is clear that many examples, which we never read in those Scriptures that we deem canonical but nonetheless are found in the apocryphal books and are shown clearly to have been taken from them, have been brought forth and inserted into the New Testament either by the apostles or the Evangelists. But we must not give credence to the apocryphal books even in this way, for the eternal boundaries, which our fathers erected, must not be moved. It could be that the apostles or the Evangelists, filled with the Holy Spirit, knew what had to be taken from those writings and what had to be refuted. But it is not for us to presume some such ability without danger, when we do not have such abundance of the Spirit.

A commentator

Evagrius Ponticus

SCHOLIA ON PROVERBS 249:22.28 · Written before 399.

proposed

The one who moves the boundaries of piety demonstrates either superstition or impiety. And the one who moves the boundaries of courage changes it into either audacity or cowardice. In the same manner, this applies to other virtues as well as to dogmas and other …

A commentator

Vincent of Lérins

COMMONITORIES 21 · Written before 445.

proposed

I cannot help wondering about such madness in certain people, the dreadful impiety of their blinded minds, their insatiable lust for error that they are not content with the traditional rule of faith as once and for all received from antiquity but are driven to …

A commentator

Origen of Alexandria

LETTER TO JULIUS AFRICANUS 5 · Written before 253.

proposed

Consider whether it would not be well to remember the words, "You shall not remove the ancient landmarks which your fathers have set." Nor do I say this because I hesitate to examine the Jewish Scriptures, comparing them with ours and noticing their differences. This, if it is not arrogant to say it, I have already to a great extent done to the best of my ability, laboring hard to get at the meaning in all the editions and various readings. I paid particular attention to the Septuagint translation, lest I might be found to accredit any forgery to the churches which are under heaven and give an occasion to those who seek such a pretext for gratifying their desire to slander prominent persons and to bring forth some accusation against those who are outstanding in our fellowship. And I make it my endeavor not to be ignorant of their various readings, so that in my controversies with the Jews I may not quote to them what is not found in their copies and that I may make some use of what they accept, even if it is not found in our Scriptures. For if we are so prepared for them in our discussions, they will not, as is their manner, scornfully laugh at Gentile believers on the grounds that we do not know the true readings recorded in their texts.

A commentator

Acacius of Beroea

LETTER TO CYRIL OF ALEXANDRIA 2 · Written before 437.

proposed

We reject all the doctrines introduced recently either through letters or through pamphlets as confusing the common people, since we are content with the ancient legislation of the fathers and obey the one who said, "Remove not the ancient landmarks which your fathers set up."
5 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Do not remove the ancient landmarks, etc. Do not transgress the boundaries of faith established by the Catholic teachers from the beginning.

A commentator

John Damascene

ORTHODOX FAITH 1:1 · Written before 749.

proposed

He has revealed to us what it was expedient for us to know, whereas that which we were unable to bear he has withheld. With these things let us be content, and in them let us abide, and let us not step over the ancient bounds or pass beyond the divine tradition.

The Puritans and the Awakening1 voice

Remove not the ancient landmark which thy fathers have set. Or, "the ancient border" or "boundary" (n); by which lands, estates, and inheritances, were marked, bounded, and distinguished; set by ancestors in agreement with their neighbours; which to remove was contrary to a law, and a curse is denounced upon those that did it, Deu 19:14; and was always reckoned a very heinous crime in early times; See Gill on Job 24:2. This was so sacred a thing among the Romans, that they had a deity which presided over those bounds, and had its name from them.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Remove not the ancient landmark - Do not take the advantage, in ploughing or breaking up a field contiguous to that of thy neighbor, to set the dividing stones farther into his field that thou mayest enlarge thy own. Take not what is not thy own in any case. Let all ancient divisions, and the usages connected with them, be held sacred.
A protest against the grasping covetousness Isa 5:8 which is regardless of the rights of the poor upon whose inheritance men encroach (compare the margin reference). The not uncommon reference of the words to the “landmarks” of thought or custom, however, natural and legitimate, is foreign to the mind of the writer.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408 →724 times

  • תַּ֭סֵּגyou displace

    tasegH5253 →

  • גְּב֣וּלa boundary of

    gevulH1366 →240 times

  • עוֹלָ֑םantiquity

    olamH5769 →438 times

  • אֲשֶׁ֖רwhich

    ʾasherH834 →5497 times

  • עָשׂ֣וּthey made

    ʾasuH6213 →2628 times

  • אֲבוֹתֶֽיךָ׃ancestors your

    ʾavoteikhaH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 27:17

    ‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’

    it leads to

    • Deuteronomy 19:14

      You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…

      Reached by 3 separate paths from here.

  • Through

    Job 24:2

    Men move boundary stones; they pasture stolen flocks.

    it leads to

    • Deuteronomy 27:17

      ‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’

      Reached by 3 separate paths from here.

    • Proverbs 23:10

      Do not move an ancient boundary stone or encroach on the fields of the fatherless,

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 19:14

    You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…

    it leads to

    • Hosea 5:10

      The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.

      Reached by 2 separate paths from here.

    • Job 24:2

      Men move boundary stones; they pasture stolen flocks.

  • Through

    Proverbs 23:10

    Do not move an ancient boundary stone or encroach on the fields of the fatherless,

    it leads to

    • Zechariah 7:10

      Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’

    • James 1:27

      Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

    • Jeremiah 22:3

      This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow.…

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Acacius of Beroea, LETTER TO CYRIL OF ALEXANDRIA 2; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Cyril of Alexandria, LETTER TO JOHN OF ANTIOCH 39:7; Evagrius Ponticus, SCHOLIA ON PROVERBS 249:22.28; John Damascene, ORTHODOX FAITH 1:1; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE SONG OF SONGS, PROLOGUE; Origen of Alexandria, LETTER TO JULIUS AFRICANUS 5 and Vincent of Lérins, COMMONITORIES 21.