Proverbs 22:28
in Proverbs 22Do not move an ancient boundary stone which your fathers have placed.
BSB
The same verse in ASV and KJV ▾
ASV
Remove not the ancient landmark, Which thy fathers have set.
KJV
Remove not the ancient landmark, which thy fathers have set.
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This verse in Proverbs 22
Commentary
12 notes on this verseWe do not permit the faith or the symbol of the faith defined by our holy fathers assembled in their day in Nicea to be shaken by anyone, and we do not trust ourselves or others to change a word of what was laid down there, or to depart from a single syllable of it. For we remember the one who said, "Do not alter the everlasting boundaries which your fathers set."
This site's exposition
Do not move an ancient boundary stone
on Proverbs 22:28-29
Do not move an ancient boundary stone, a rule that protects inherited land under the law of Deuteronomy 19:14 and 27:17. The chapter closes on skilled and faithful work, for "He will be stationed in the presence of kings" and "will not stand before obscure men."
The record, by era
The Church Fathers5 voices
A commentator
Origen of AlexandriaCOMMENTARY ON THE SONG OF SONGS, PROLOGUE · Written before 253.
proposed
Nonetheless, it is clear that many examples, which we never read in those Scriptures that we deem canonical but nonetheless are found in the apocryphal books and are shown clearly to have been taken from them, have been brought forth and inserted into the New Testament either by the apostles or the Evangelists. But we must not give credence to the apocryphal books even in this way, for the eternal boundaries, which our fathers erected, must not be moved. It could be that the apostles or the Evangelists, filled with the Holy Spirit, knew what had to be taken from those writings and what had to be refuted. But it is not for us to presume some such ability without danger, when we do not have such abundance of the Spirit.
The one who moves the boundaries of piety demonstrates either superstition or impiety. And the one who moves the boundaries of courage changes it into either audacity or cowardice. In the same manner, this applies to other virtues as well as to dogmas and other …
I cannot help wondering about such madness in certain people, the dreadful impiety of their blinded minds, their insatiable lust for error that they are not content with the traditional rule of faith as once and for all received from antiquity but are driven to …
Consider whether it would not be well to remember the words, "You shall not remove the ancient landmarks which your fathers have set." Nor do I say this because I hesitate to examine the Jewish Scriptures, comparing them with ours and noticing their differences. This, if it is not arrogant to say it, I have already to a great extent done to the best of my ability, laboring hard to get at the meaning in all the editions and various readings. I paid particular attention to the Septuagint translation, lest I might be found to accredit any forgery to the churches which are under heaven and give an occasion to those who seek such a pretext for gratifying their desire to slander prominent persons and to bring forth some accusation against those who are outstanding in our fellowship. And I make it my endeavor not to be ignorant of their various readings, so that in my controversies with the Jews I may not quote to them what is not found in their copies and that I may make some use of what they accept, even if it is not found in our Scriptures. For if we are so prepared for them in our discussions, they will not, as is their manner, scornfully laugh at Gentile believers on the grounds that we do not know the true readings recorded in their texts.
We reject all the doctrines introduced recently either through letters or through pamphlets as confusing the common people, since we are content with the ancient legislation of the fathers and obey the one who said, "Remove not the ancient landmarks which your fathers set up."
5 more voices on this verse
The Medieval Church2 voices
Do not remove the ancient landmarks, etc. Do not transgress the boundaries of faith established by the Catholic teachers from the beginning.
He has revealed to us what it was expedient for us to know, whereas that which we were unable to bear he has withheld. With these things let us be content, and in them let us abide, and let us not step over the ancient bounds or pass beyond the divine tradition.
The Puritans and the Awakening1 voice
Remove not the ancient landmark which thy fathers have set. Or, "the ancient border" or "boundary" (n); by which lands, estates, and inheritances, were marked, bounded, and distinguished; set by ancestors in agreement with their neighbours; which to remove was contrary to a law, and a curse is denounced upon those that did it, Deu 19:14; and was always reckoned a very heinous crime in early times; See Gill on Job 24:2. This was so sacred a thing among the Romans, that they had a deity which presided over those bounds, and had its name from them.
The Nineteenth Century2 voices
Remove not the ancient landmark - Do not take the advantage, in ploughing or breaking up a field contiguous to that of thy neighbor, to set the dividing stones farther into his field that thou mayest enlarge thy own. Take not what is not thy own in any case. Let all ancient divisions, and the usages connected with them, be held sacred.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A protest against the grasping covetousness Isa 5:8 which is regardless of the rights of the poor upon whose inheritance men encroach (compare the margin reference). The not uncommon reference of the words to the “landmarks” of thought or custom, however, natural and legitimate, is foreign to the mind of the writer.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תַּ֭סֵּג | taseg | you displace | H5253 → | |
| גְּב֣וּל | gevul | a boundary of | H1366 → | 240 times |
| עוֹלָ֑ם | olam | antiquity | H5769 → | 438 times |
| אֲשֶׁ֖ר | ʾasher | which | H834 → | 5497 times |
| עָשׂ֣וּ | ʾasu | they made | H6213 → | 2628 times |
| אֲבוֹתֶֽיךָ׃ | ʾavoteikha | ancestors your | H1 → | 1212 times |
אַל־may not
ʾal-H408 →724 times
תַּ֭סֵּגyou displace
tasegH5253 →
גְּב֣וּלa boundary of
gevulH1366 →240 times
עוֹלָ֑םantiquity
olamH5769 →438 times
אֲשֶׁ֖רwhich
ʾasherH834 →5497 times
עָשׂ֣וּthey made
ʾasuH6213 →2628 times
אֲבוֹתֶֽיךָ׃ancestors your
ʾavoteikhaH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 27:17‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’
it leads to
- Deuteronomy 19:14
You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…
Reached by 3 separate paths from here.
- Deuteronomy 19:14
Through
Job 24:2Men move boundary stones; they pasture stolen flocks.
it leads to
- Deuteronomy 27:17
‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’
Reached by 3 separate paths from here.
- Proverbs 23:10
Do not move an ancient boundary stone or encroach on the fields of the fatherless,
Reached by 2 separate paths from here.
- Deuteronomy 27:17
Through
Deuteronomy 19:14You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…
it leads to
- Hosea 5:10
The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.
Reached by 2 separate paths from here.
- Job 24:2
Men move boundary stones; they pasture stolen flocks.
- Hosea 5:10
Through
Proverbs 23:10Do not move an ancient boundary stone or encroach on the fields of the fatherless,
it leads to
- Zechariah 7:10
Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’
- James 1:27
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
- Jeremiah 22:3
This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow.…
- Zechariah 7:10
Where this verse is studied
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About Proverbs

This page draws on 12 works. Open the list of works
This page draws on Acacius of Beroea, LETTER TO CYRIL OF ALEXANDRIA 2; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Cyril of Alexandria, LETTER TO JOHN OF ANTIOCH 39:7; Evagrius Ponticus, SCHOLIA ON PROVERBS 249:22.28; John Damascene, ORTHODOX FAITH 1:1; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE SONG OF SONGS, PROLOGUE; Origen of Alexandria, LETTER TO JULIUS AFRICANUS 5 and Vincent of Lérins, COMMONITORIES 21.
