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Numbers 24:1

in Numbers 24

And when Balaam saw that it pleased the LORD to bless Israel, he did not resort to sorcery as on previous occasions, but he turned his face toward the wilderness.

BSB

The same verse in ASV and KJV

ASV

And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

KJV

And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

This verse in Numbers 24

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He went not, as at other times, to seek for enchantments - We have already had occasion to observe that the proper meaning of the word נחש nachash is not easily ascertained; see Num 21:9 (note), and Gen 3:1 (note). Here the plural נחשים nechashim is rendered enchantments; but it probably means no more than the knowledge of future events.

This site's exposition

he set his face toward the wilderness

on Numbers 24:1-2

Twice before this Balaam went aside to meet omens, at 23:3 and 23:15, and the men who fetched him carried the rewards of divination at 22:7. Here he stops, because 23:23 had already told him there is no enchantment against Jacob. What he sees when he turns is the camp lying tribe by tribe in the order set at Numbers 2, and the text then says the spirit of God came upon him. Matthew Henry sets that beside 1 Samuel 19:23, where the same words fall on Saul while Saul is hunting David.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He did not now retire into a solitary place as before, but set his face directly towards the wilderness where Israel lay encamped; and, since there is no remedy, but they must be blessed, he will design nothing else, but will submit by compulsion. Now the Spirit of God came upon him, that is, the Spirit of prophecy, as upon Saul to prevent him from taking David, 1 Sam. xix.
And when Balsam saw that it pleased the Lord to bless Israel,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

to seek for--that is, to use enchantments. His experience on the two former occasions [Nu 23:3, 15] had taught him that these superstitious accompaniments of his worship were useless, and therefore he now simply looked towards the camp of Israel, either with a secret design to curse them, or to await the divine afflatus.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֣רְאand he saw

    vaiyar'H72001300 times

  • בִּלְעָ֗םBalaam

    bilamH110961 times

  • כִּ֣יthat

    kiH35884482 times

  • ט֞וֹבit was good

    tovH289545 times

  • בְּעֵינֵ֤יin [the] eyes of

    beeineiH5869887 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • לְבָרֵ֣ךְto bless

    levarekhH1288330 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • וְלֹא־and not

    velo'-H38085168 times

  • הָלַ֥ךְhe went

    halakhH19801546 times

  • כְּפַֽעַם־as time

    kefaam-H6471118 times

  • בְּפַ֖עַםon time

    befaamH6471118 times

  • לִקְרַ֣אתto meet

    likratH7122139 times

  • נְחָשִׁ֑יםomens

    nechashimH5173

  • וַיָּ֥שֶׁתand he set

    vaiyashetH7896

  • אֶל־to

    ʾel-H4135510 times

  • הַמִּדְבָּ֖רthe wilderness

    hamidbarH4057270 times

  • פָּנָֽיו׃face his

    panavH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 23:23

    For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’

    it leads to

    • Luke 10:18–19

      So He told them, “I saw Satan fall like lightning from heaven.

    • Joshua 13:22

      The Israelites also killed the diviner Balaam son of Beor along with the others they put to the sword.

    • Psalms 64:9

      Then all mankind will fear and proclaim the work of God; so they will ponder what He has done.

  • Through

    Numbers 23:20

    I have indeed received a command to bless; He has blessed, and I cannot change it.

    it leads to

    • John 10:27–29

      My sheep listen to My voice; I know them, and they follow Me.

    • Numbers 22:12

      But God said to Balaam, “Do not go with them. You are not to curse this people, for they are blessed.”

    • Genesis 12:2

      I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

    • Genesis 22:17

      I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.

  • Through

    Numbers 31:16

    “Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.

    it leads to

    • Numbers 25:1–9

      While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.