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mannafest.faith

Numbers 19:14

in Numbers 19

This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,

BSB

The same verse in ASV and KJV ▾

ASV

This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.

KJV

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

This verse in Numbers 19

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To afford the necessary supply of the cleansing mixture, the Jewish writers say that a red heifer was sacrificed every year, and that the ashes, mingled with the sprinkling ingredients, were distributed through all the cities and towns of Israel.

This site's exposition

fails to purify himself defiles the tabernacle of the LORD

on Numbers 19:13-14

The man who leaves himself unpurified defiles the tabernacle of the LORD without going near it, and must be cut off from Israel for the omission alone. Verse 14 widens the defilement to a whole tent where someone dies. A priest who touched a corpse was barred from service, which is why readers of Luke 10:31-32 set this law beside the two men who pass by.

This site's exposition

when a person dies in a tent

Here uncleanness passes by sharing a roof with the dead. The Mishnah gives a whole tractate, Oholot or Tents, to working out this verse. Albert Barnes grounds the law in Genesis 2:17, where death enters as the result of sin and so breaks the living bond between God and his people.

The record, by era

The Puritans and the Awakening3 voices

This is the law when a man dieth in a tent,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Then, and then only, we may with comfort apply Christ's merit to our souls, when we have forsaken sin, and cease all fellowship with the unfruitful works of death and darkness. The repetition of the sprinkling teaches us often to renew the actings of repentance and faith, wash as Naaman, seven times; we need to do that often which is so necessary to be well done.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As the ashes of the heifer signified the merit of Christ, so the running water signified the power and grace of the blessed Spirit, who is compared to rivers of living water; and it is by his operation that the righteousness of Christ is applied to us for our cleansing.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זֹ֚אתthis

    zotH2063 →603 times

  • הַתּוֹרָ֔ה[is] the law

    hatorahH8451 →219 times

  • אָדָ֖םanyone

    ʾadamH120 →551 times

  • כִּֽי־if

    ki-H3588 →4482 times

  • יָמ֣וּתhe will die

    yamutH4191 →839 times

  • בְּאֹ֑הֶלin a tent

    beohelH168 →345 times

  • כָּל־every

    kol-H3605 →5413 times

  • הַבָּ֤א<the> [one who] goes

    haba'H935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הָאֹ֙הֶל֙the tent

    haohelH168 →345 times

  • וְכָל־and every

    vekholH3605 →5413 times

  • אֲשֶׁ֣ר[one] who

    ʾasherH834 →5497 times

  • בָּאֹ֔הֶל[is] in the tent

    baohelH168 →345 times

  • יִטְמָ֖אhe will be unclean

    yitma'H2930 →162 times

  • שִׁבְעַ֥תseven

    shivatH7651 →394 times

  • יָמִֽים׃days

    yamimH3117 →2304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.