Mark 3:15
in Mark 3and to have authority to drive out demons.
BSB
The same verse in ASV and KJV ▾
ASV
and to have authority to cast out demons:
KJV
And to have power to heal sicknesses, and to cast out devils:
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This verse in Mark 3
Commentary
7 notes on this verseAnd to have power to heal sicknesses,.... All manner of corporeal diseases that attend men and women: and to cast out devils; from such who were possessed with them: that is, he chose and appointed them to be his apostles, with a view of conferring such powers upon them hereafter; for as yet, they were not vested with them, nor sent out to exercise them; no, not till near twelve months after.
This site's exposition
he goeth up into a mountain
on Mark 3:13-15
Jesus goes up a mountain, the Gospel's setting for weighty acts of authority, and calls whom he would, a sovereign choice rather than an open invitation, and they came unto him in immediate response. He ordains twelve for a threefold purpose Mark states plainly, that they should be with him first, then that he might send them forth to preach, and finally to have power to heal sicknesses and cast out devils, presence before mission and mission before authority. The bench reads the number twelve as deliberate, echoing Israel's twelve tribes and casting the new company as the nucleus of a restored people gathered around a new set of patriarchs.
The record, by era
The Medieval Church2 voices
(ubi sup.) For as a sacrament of this the children of Israel once used to encamp about the Tabernacle, so that on each of the four sides of the square three tribes were stationed. Now three times four are twelve, and in three bands of four the Apostles were sent to preach, that through the four quarters of the whole world they might baptize the nations in the name of the Father, the Son, and the Holy Ghost. It goes on: And he gave them power, &c.
And to send them to preach the Gospel, He gave them the power to heal diseases and to cast out demons. After He forbid the unworthy spirits to preach, He chose the saints, who would cast out the impure spirits, and they themselves would preach …
The Nineteenth Century3 voices
To have power to heal - and to cast out devils - The business of a minister of Christ is, 1st. To preach the Gospel. 2dly. To be the physician of souls. And, 3dly. To wage war with the devil, and destroy his kingdom.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of a few Jewish fishermen are known and loved by millions all over the globe, while the names of many kings and rich men are lost and forgotten. It is they who do good to souls who are had "in everlasting remembrance." (Psalm 112:6.)
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of a few Jewish fishermen are known and loved by millions all over the globe, while the names of many kings and rich men are lost and forgotten. It is they who do good to souls who are had "in everlasting remembrance." (Psalm 112:6.) Let us notice in these verses, how many of the twelve who are here named, had been called to be disciples before they were ordained apostles . There are six, at least, out of the number, whose first call to follow Christ is specially recorded. These six are Peter and Andrew, James and John, Philip and Matthew. In short, there can be little doubt that eleven of our Lord's apostles were converted before they were ordained. It ought to be the same with all ministers of the Gospel. They ought to be men who have been first called by the Spirit, before they are set apart for the great work of teaching others. The rule should be the same with them as with the apostles — "first converted, then ordained." It is impossible to overrate the importance of this to the interests of true religion. Bishops and presbyteries can never be too strict and particular in the enquiries they make about the spiritual character of candidates for orders. An unconverted minister is utterly unfit for his office. How can he speak experimentally of that grace which he has never tasted himself? How can he commend that Savior to his people whom he himself only knows by name? How can he urge on souls the need of that conversion and new birth, which he himself has not experienced?
The words behind it
6 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| ἔχειν | echein | to have | G2192 → | 707 times |
| ἐξουσίαν | exousian | authority | G1849 → | 102 times |
| ἐκβάλλειν | ekballein | to cast out | G1544 → | 79 times |
| τὰ | ta | <the> | G3588 → | 19766 times |
| δαιμόνια. | daimonia | demons. | G1140 → | 61 times |
καὶand
kaiG2532 →9120 times
ἔχεινto have
echeinG2192 →707 times
ἐξουσίανauthority
exousianG1849 →102 times
ἐκβάλλεινto cast out
ekballeinG1544 →79 times
τὰ<the>
taG3588 →19766 times
δαιμόνια.demons.
daimoniaG1140 →61 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Mark

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
