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Mark 16:3

in Mark 16

They were asking one another, “Who will roll away the stone from the entrance of the tomb?”

BSB

The same verse in ASV and KJV

ASV

And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?

KJV

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

This verse in Mark 16

Commentary

8 notes on this verse
We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ.

This site's exposition

when the sabbath was past

on Mark 16:1-4

When the sabbath was past the two Marys and Salome buy sweet spices and come at sunrise to finish a burial, and their one anxiety on the road is practical: who shall roll us away the stone? Mark notes it was very great, and the bench notes what the errand means, that not one of the women expected a resurrection; they came to anoint a body. The stone already rolled away is the first sign, and it was moved not to let the risen Lord out but to let the witnesses in.

The record, by era

The Church Fathers1 voice

A commentator

Peter Chrysologus

SERMON 82 · Written before 450.

proposed

Is it from the door of the sepulcher, or of your own hearts? From the tomb, or from your own eyes? You whose heart is shut, whose eyes are closed, are unable to discover the glory of the open grave. Pour then your oil, if …

The Medieval Church1 voice

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And they said to each other, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone had been rolled away. For it was very large. How the stone was rolled away by the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They saw that the stone was rolled away, which was the first thing that amazed them. Note, They who are carried by a holy zeal, to seek Christ diligently, will find the difficulties that lie in their way strangely to vanish, and themselves helped over them beyond their expectation.
And they said among themselves,.... Either before they set out, or as they were going along: who shall roll us away the stone from the door of the sepulchre?

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
1 more voice on this verse

The Nineteenth Century1 voice

We may well believe that it required great courage to do this. To visit the grave in the dim twilight of an eastern day-break, would try most women, under any circumstances. But to visit the grave of one who had been put to death as a common malefactor, and to rise early to show honor to one whom their nation had despised, this was a mighty boldness indeed. Yet these are the kind of acts which show the difference between weak faith and strong faith — between weak feeling and strong feeling towards Christ. These holy women had tasted of our Lord's pardoning mercies. Their hearts were full of gratitude to Him for light, and hope, and comfort, and peace. They were willing to risk all consequences in testifying their affection to their Savior. So true are the words of Canticles — "Love is strong as death — many waters cannot quench love, neither can the floods drown it." (Cant. 8:6, 7.) Why is it that we see so little of this strong love to Jesus among Christians of the present day? How is it that we so seldom meet with saints who will face any danger, and go through fire and water for Christ's sake? There is only one answer. It is the weak faith, and the low sense of obligation to Christ, which so widely prevail. A low and feeble sense of sin will always produce a low and feeble sense of the value of salvation. A slight sense of our debt to God will always be attended by a slight sense of what we owe for our redemption. It is the man who feels much forgiven who loves much. "To whom little is forgiven, the same loves little." (Luke 7:47.) Let us observe, secondly, in this passage, how the difficulties which Christians fear, will sometimes disappear as they approach them . These holy women, as they walked to our Lord's grave, were full of fears about the stone at the door. "They said among themselves, Who shall roll away the stone from the door of the sepulcher?"

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.

This page draws on Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Peter Chrysologus, SERMON 82.