Micah 7:4
in Micah 7The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion.
BSB
The same verse in ASV and KJV ▾
ASV
The best of them is as a brier; the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.
KJV
The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
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This verse in Micah 7
Commentary
7 notes on this verseThe best of them is as a brier - They are useless in themselves, and cannot be touched without wounding him that comes in contact with them. He alludes to the thick thorn hedges, still frequent in Palestine. The day of thy watchmen - The day of vengeance, which the prophets have foreseen and proclaimed, is at hand. Now shall be their perplexity; no more wrapping up, all shall be unfolded.
This site's exposition
do evil with both hands earnestly
on Micah 7:3-4
Verse 3 details the corruption by office: the prince demands, the judge demands a reward, and the great man simply states his desire, and the machinery beneath him weaves it into a verdict, three tiers of government working the same wrong together. Gill reads they wrap it up as a picture of collusion, each party braiding his own piece of the wrong into one finished cord. Verse 4 turns from bribery to the whole community, calling even its best a brier and its most upright sharper than a thorn hedge, unfit to be touched without harm. Clarke ties the day of thy watchmen, thy visitation to the warnings the prophets had already given, now arriving as the judgment they foretold.
The record, by era
The Church Fathers1 voice
(Chapter 7, Verses 1 onwards) Woe is me, for I have become like one who gathers the grapes of the vineyard in autumn: there is no cluster to eat; my soul longed for the early figs. The holy one has perished from the earth, and there is no upright person among mankind. They all lie in wait for blood; each hunts his brother to death. They declare their evil deeds as good; the ruler demands, and the judge accepts bribes, and the great one speaks of the cravings of his own soul, and they trouble it.
The Puritans and the Awakening2 voices
The best of them is as a brier,....
When all flesh have corrupted their way, even the best and the most upright, what can be expected but a day of visitation, a deluge of judgments, as that which drowned the old world when the earth was filled with violence? That there was no faith in man; people had grown so universally treacherous that one knew not whom to repose any confidence in,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Or, "the day of thy false prophets being punished"; they are specially threatened as being not only blind themselves, but leading others blindfold [CALVIN]. now--at the time foretold, "at that time"; the prophet transporting himself into it. perplexity-- (Isa 22:5).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The best of them is as a brier - The gentlest of them is a thorn , strong, hard, piercing, which letteth nothing unresisting pass by but it taketh from it, “robbing the fleece, and wounding the sheep.” “The most upright”, those who, in comparison of others still worse, seem so, “is sharper than a thorn hedge”, (literally, the upright, them a thorn hedge.) They are not like it only, but worse, and that in all ways; none is specified, and so none excepted; they were more crooked, more tangled, sharper. Both, as hedges, were set for protection; both, turned to injury. Jerome: “So that, where you would look for help, thence comes suffering.” And if such be the best, what the rest? The day of thy watchmen and thy visitation cometh - When all, even the good, are thus corrupted, the iniquity is full. Nothing now hinders the “visitation”, which “the watchmen”, or prophets, had so long foreseen and forewarned of. “Now shall be their perplexity” ; “now”, without delay; for the day of destruction ever breakcth suddenly upon the sinner. “When they say, peace and safety, then sudden destruction cometh upon them” 1Th 5:3. : “whose destruction cometh suddenly at an instant”. They had perplexed the cause of the oppressed; they themselves were tangled together, intertwined in mischief, as a thorn-hedge. They should be caught in their own snare; they had perplexed their paths and should find no outlet.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| טוֹבָ֣ם | tovam | good person their | H2896 → | 538 times |
| כְּחֵ֔דֶק | kechedek | [is] like a thorn-bush | H2312 → | |
| יָשָׁ֖ר | yashar | an upright [person] | H3477 → | 119 times |
| מִמְּסוּכָ֑ה | mimesukhah | more than a thorn hedge | H4534 → | |
| י֤וֹם | yom | [the] day of | H3117 → | 2304 times |
| מְצַפֶּ֙יךָ֙ | metzapeikha | watchmen your | H6822 → | |
| פְּקֻדָּתְךָ֣ | pekudatecha | punishment your | H6486 → | |
| בָ֔אָה | vaah | it has come | H935 → | 2568 times |
| עַתָּ֥ה | ʾatah | now | H6258 → | 433 times |
| תִהְיֶ֖ה | tihyeh | it will be | H1961 → | 3559 times |
| מְבוּכָתָֽם׃ | mevukhatam | confusion their | H3998 → |
טוֹבָ֣םgood person their
tovamH2896 →538 times
כְּחֵ֔דֶק[is] like a thorn-bush
kechedekH2312 →
יָשָׁ֖רan upright [person]
yasharH3477 →119 times
מִמְּסוּכָ֑הmore than a thorn hedge
mimesukhahH4534 →
י֤וֹם[the] day of
yomH3117 →2304 times
מְצַפֶּ֙יךָ֙watchmen your
metzapeikhaH6822 →
פְּקֻדָּתְךָ֣punishment your
pekudatechaH6486 →
בָ֔אָהit has come
vaahH935 →2568 times
עַתָּ֥הnow
ʾatahH6258 →433 times
תִהְיֶ֖הit will be
tihyehH1961 →3559 times
מְבוּכָתָֽם׃confusion their
mevukhatamH3998 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 2:6But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of…
it leads to
- Jeremiah 1:8
Do not be afraid of them, for I am with you to deliver you,” declares the LORD.
- Isaiah 51:12
“I, even I, am He who comforts you. Why should you be afraid of mortal man, of a son of man who withers like grass?
- 1 Peter 3:14
But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”
- Luke 10:19
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
- 2 Timothy 1:7
For God has not given us a spirit of fear, but of power, love, and self-control.
- Jeremiah 1:8
Through
Isaiah 10:3What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth?
it leads to
- Hosea 9:7
The days of punishment have come; the days of retribution have arrived—let Israel know it. The prophet is called a fool, and the inspired man insane, because of the greatness of your iniquity and…
- Luke 19:44
They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
- Job 31:14
what will I do when God rises to judge? How will I answer when called to account?
- Hosea 9:7
Where this verse is studied
On this page
Studies1
About Micah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
