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Matthew 15:34

in Matthew 15

“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”

BSB

The same verse in ASV and KJV

ASV

And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.

KJV

And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

This verse in Matthew 15

Commentary

12 notes on this verse
The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them. In the first place, let us remark how much more pains people take about the relief of their bodily diseases than about their souls. We read that “ great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, andgone through great fatigues. Nothing is so difficult and troublesome as to move sick people.

This site's exposition

I have compassion on the multitude

on Matthew 15:32-34

Jesus names the reason himself, compassion, before naming the problem, three days without food, and the exposition notes the deliberate parallel this scene draws to the feeding of the five thousand only two chapters earlier. The disciples' question, whence should we have so much bread, reads almost as though the earlier miracle had left no lasting mark on their expectations, and Henry treats their forgetfulness as ordinary human weakness rather than a fault singled out for rebuke here. Seven loaves and a few small fishes are named before the miracle, the same pattern of meager supply that opens every feeding account in this Gospel.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verse 33 and following) And His disciples said to Him, "Where would we get so many loaves in this desolate place to satisfy such a large crowd?" And Jesus said to them, "How many loaves do you have?" And they said, "Seven, and a few small fish." And He directed the people to sit down on the ground. Taking the seven loaves and the fish, He gave thanks and broke them, and He gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(de Cons. Ev. ii. 50.) Surely it will not be out of place to suggest upon this miracle, that if any of the Evangelists who had not given the miracle of the five loaves had related this of the seven loaves, he would have been supposed to have contradicted the rest. But because those who have related the one, have also related the other, no one is puzzled, but it is understood at once that they were two separate miracles. This we have said, that wherever any thing is found done by the Lord, wherein the accounts of any two Evangelists seem irreconcilable, we may understand them as two distinct occurrences, of which one is related by one Evangelist, and one by another.

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

(Sup. c. 14:15.) As we have spoken of this above, it would be tedious to repeat what has been already said; we shall therefore only dwell on those particulars in which this differs from the former. For these are not five, but four thousand; the number four being one always used in a good sense, and a four-sided stone is firm and rocks not, for which reason the Gospels also have been sacredly bestowed in this number. Also in the former miracle, because the people were neighbours unto the five senseso, it is the disciples, and not the Lord, that calls to mind their condition; but here the Lord Himself says, that He has compassion upon them, because they continue now three days with Him, that is, they believed on the Father, Son, and Holy Spirit.

A commentator

John Chrysostom

GOSPEL OF MATTHEW, HOMILY 53.1 · Written in the 5th century.

proposed

Why had he earlier said to his disciples, "Send away the multitude," but now he does not send them away, even though three days had passed? It may be that they themselves had changed and improved by this time. Or it may be that since the people were glorifying God for what had been done, they had no great sense of hunger.Observe in this instance that he does not proceed immediately to the miracle but calls them out even into the desert. The multitudes who had come for healing were not even daring to ask for food. But he is here seen to be the benevolent and provident one who gives even to those that do not ask. He said to his disciples, "I have compassion and will not send them away hungry." And lest someone might say that they came having provisions for the way, he noted, "They have been with me now three days and have nothing to eat, so that even if some came with provision, it has by now been consumed." Therefore Jesus did not do this on the first or second day but only when everything had been entirely consumed, in order that having first been in need, they might more eagerly receive the miracle of food. He offered them compassion, saying, "Lest they faint in the way"; he implied that both the distance to food was great and that they had nothing left. Then disciples asked, if you are not willing to send them away hungry, "Where are we to get bread enough in the desert to feed so great a crowd?" Jesus responded, in order to stimulate their faith and make them more compassionate: "How many loaves have you?" But even then they did not fully understand the motive of his question. Hence afterwards he said to them, as Mark relates, "Are your hearts so hardened? Having eyes, do you not see? Having ears, do you not hear?"

A commentator

John Chrysostom

Homily on the Gospel of Matthew 53 · Written in the 5th century.

proposed

Since however they still spake of the multitude merely, and the place, and the wilderness (for "whence," it is said, "should we have in a wilderness so many loaves, as to fill so great a multitude"?); and not even so understood what He said, He proceeds to contribute His own part, and saith unto them, "How many loaves have ye? And they say, Seven, and a few little fishes." And they no more say, "But what are these among so many?" as they had said before. So that although they reached not His whole meaning, yet nevertheless they became higher by degrees. For so He too, arousing their mind hereby, puts the question much as He had done before, that by the very form of the inquiry He might remind them of the works already done. But as thou hast seen their imperfection hereby, so do thou observe the severity of their spirit, and admire their love of truth, how, writing themselves, they conceal not their own defects, great as they were. For it was no small blame to have presently forgotten this miracle, which had so recently taken place; wherefore they are also rebuked. And herewith consider also their strictness in another matter, how they were conquerors of their appetite; how disciplined to make little account of their diet. For being in the wilderness and abiding there three days, they had seven loaves.
5 more voices on this verse

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Then how much material was at hand is set forth; hence Jesus said to them: how many loaves have you? And he did not ask as one who did not know, but so that the miracle might be shown. Hence he also had them recall …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

He teaches frugality by having them sit on the ground; and He teaches us to give thanks before eating by Himself giving thanks. Do you ask why it is that when there were five loaves and five thousand being fed, twelve baskets remained, but here …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(ord.) The seven loaves are the Scripture of the New Testament, in which the grace of the Holy Spirit is revealed and given.

The Puritans and the Awakening1 voice

And Jesus saith unto them,....

The Nineteenth Century1 voice

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them. In the first place, let us remark how much more pains people take about the relief of their bodily diseases than about their souls. We read that “ great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, andgone through great fatigues. Nothing is so difficult and troublesome as to move sick people. But the hope of being healed was in sight: such hope is everything to a sick man. We know little of human nature if we wonder at the conduct of these people. We need not wonder at all. They felt that health was the greatest of earthly blessings; they felt that pain was the hardest of all trials to bear. There is no arguing against sense. A man feels his strength failing; he sees his body wasting and his face becoming pale; he is sensible that his appetite is leaving him: he knows, in short, that he is ill, and needs a physician. Show him a physician within reach, who is said never to fail in working cures, and he will go to him without delay. Let us, however, not forget that our souls are far more diseased than our bodies, and let us learn a lesson from the conduct of these people. Our souls are afflicted with a malady far more deep-seated, far more complicated, far more hard to cure than any ailment that flesh is heir to. They are in fact plague-stricken by sin. They must be healed, and healed effectually, or perish everlastingly. Do we really know this? Do we feel it? Are we alive to our spiritual disease? Alas, there is but one answer to these questions! The bulk of mankind do not feel it at all. Their eyes are blinded. They are utterly insensible to their danger.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, GOSPEL OF MATTHEW, HOMILY 53.1; John Chrysostom, Homily on the Gospel of Matthew 53; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.