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Matthew 13:1

in Matthew 13

That same day Jesus went out of the house and sat by the sea.

BSB

The same verse in ASV and KJV

ASV

On that day went Jesus out of the house, and sat by the sea side.

KJV

The same day went Jesus out of the house, and sat by the sea side.

This verse in Matthew 13

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

On that day Jesus went out of the house and sat by the sea. And great crowds gathered around him, so that he got into a boat and sat down. And the whole crowd stood on the beach. The people couldn't enter Jesus' house or be where the apostles were hearing the mysteries. Therefore, the compassionate and merciful Lord goes out of his house and sits by the sea of this world, so that great crowds gather around him and hear on the beach what they do not deserve to hear inside.

This site's exposition

out of the house

on Matthew 13:1-2

The same day went Jesus out of the house ties this discourse directly to the family scene that closed chapter 12, the same day, and now he teaches from a ship while the multitude stands on the shore, the natural amphitheater of the lake carrying his voice across the water. The bench reads the staging itself as significant: for the first time in Matthew he teaches the crowd only in parables, a shift the disciples notice enough to ask him about it directly a few verses on.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(De Cons. Ev. ii. 41.) By the words, The same day, he sufficiently shows that these things either followed immediately upon what had gone before, or that many things could not have intervened; unless indeed 'day' here after the Scripture manner signifies a period.

A commentator

Origen of Alexandria

COMMENTARY ON MATTHEW 10.1 · Written before 253.

proposed

When Jesus then is with the multitudes, he is not in his house, for the multitudes are outside of the house, and it is an act that springs from his love of humanity to leave the house and to go away to those who are not able to come to him.

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

For it must be considered, that the multitude could not enter into the house to Jesus, nor be there where the Apostles heard mysteries; therefore the Lord in mercy to them departed out of the house, and sat near the sea of this world, that great numbers might be gathered to Him, and that they might hear on the sea shore what they were not worthy to hear within; And great multitudes were gathered unto him, so that he went into a ship, and sat down, and all the people stood on the shore.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 44 · Written in the 5th century.

proposed

Having then said these words, "He came out of the house." Seest thou, how He both rebuked them, and did what they desired? Which He did also at the marriage. For there too He at once reproved her asking unseasonably, and nevertheless did not gainsay her; by the former correcting her weakness. by the latter showing His kindly feeling toward His mother. So likewise on this occasion too, He both healed the disease of vainglory, and rendered the due honor to His mother, even though her request was unseasonable. For, "in the same day," it is said, "went Jesus out of the house, and sat by the sea side." Why, if ye desire, saith He, to see and hear, behold I come forth and discourse. Thus having wrought many miracles, He affords again the benefit of His doctrine. And He "sits by the sea," fishing and getting into His net them that are on the land. But He "sat by the sea," not without a purpose; and this very thing the evangelist has darkly expressed. For to indicate that the cause of His doing this was a desire to order His auditory with exactness, and to leave no one behind His back, but to have all face to face, "And great multitudes," saith He, "were gathered together unto Him, so that He went into a ship and sat, and the whole multitude stood on the shore."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Above the evangelical doctrine was set forth, and its adversaries were refuted; here he shows the power of the evangelical doctrine: first, in words; secondly, in deeds, in chapter 14. And regarding the first, he first sets down the circumstances of the doctrine; secondly, Christ's …
7 more voices on this verse

The Medieval Church2 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

For not only the Lord's words and actions, but His journeyings also, and the places in which He works His mighty works and preaches, are full of heavenly sacraments. After the discourse held in the house, wherein with wicked blasphemy He had been said to have a dæmon, He went out and taught by the sea, to signify that having left Judæa because of their sinful unbelief, He would pass to the salvation of the Gentiles. For the hearts of the Gentiles, long proud and unbelieving, are rightly likened to the swelling and bitter waves of the sea. And who knows not that Judæa was by faith the house of the Lord. Or, He went forth, when having left Judea, He passed by the Apostles to the Gentiles.

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

He sat in the boat so that He could face all His listeners, and so that all could hear. Then as a fisherman He casts His net from the sea toward those on land.

The Puritans and the Awakening1 voice

The same day Jesus went out of the house,.... Where he had been preaching, and working miracles: where this house was, is not certain; it seems to have been in one of the cities of Galilee, probably Capernaum, since that was by the sea coast: the reason of his going out of the house was, either to converse with his mother and brethren, as they desired; or to withdraw himself from company, and take some refreshment by the sea side; or because it would not hold the people, and therefore he quitted it for a more convenient place.

The Nineteenth Century4 voices

The sea-side - This was the Sea of Tiberias. The multitude stood on the shore near to him, so that he could be easily heard. He went into a ship - that is, a boat; and sat down to address them. Few spectacles could be more interesting than a vast crowd on the hanks of a smooth and tranquil sea - an emblem of his instructions - and the Son of God addressing them on the great interests of eternity.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes. Wherever the Word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on, as a general rule, in all congregations. Let us learn in the first place, from this parable that the work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed if he wants to see fruit. He must sow the pure Word of God, and not the traditions of the church or the doctrines of men. Without this, his labor will be vain. He may go to and fro, and seem to say much, and to work much in his weekly round of ministerial duty, but there will be no harvest of souls for heaven, no living results, and no conversions. Like the sower, the preacher must be diligent. He must spare no pains; he must use every possible means to make his work prosper; he must patiently sow beside all waters, and sow in hope. He must “instant in season and out of season,” he must not be deterred by difficulties and discouragements; “he that observeth the wind shall not sow.” No doubt his success does not entirely depend upon his labor and diligence, but without labor and diligence success will not be obtained.(Isa 32:20 2 Tim 4:2 Eccl 11:4 ) Like the sower, the preacher cannot give life.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The same day - Our Lord scarcely ever appears to take any rest: he is incessant in his labors, and instant in season and out of season; and in this he has left all his successors in the ministry an example, that they should follow his steps: for he who wishes to save souls will find few opportunities to rest. As Satan is going about as a roaring lion seeking whom he may devour, the messenger of God should imitate his diligence, that he may counteract his work. The gospels are journals of our Lord’s life. Went Jesus out of the house - This was the house of Peter. See Mat 17:24. Sat by the sea side - The sea of Galilee, on the borders of which the city of Capernaum was situated.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 13:36

    Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

    it leads to

    • John 16:17–20

      Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because…

    • Matthew 13:11

      He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

    • Mark 7:17

      After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.

    • Matthew 9:28

      After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.

    • Mark 6:45

      Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

  • Through

    Mark 2:13

    Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

    it leads to

    • Mark 4:1

      Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the…

    • Proverbs 1:20–22

      Wisdom calls out in the street, she lifts her voice in the square;

    • Luke 19:48

      Yet they could not find a way to do so, because all the people hung on His words.

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 44; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON MATTHEW 10.1; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.