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Leviticus 4:2

in Leviticus 4

“Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:

BSB

The same verse in ASV and KJV ▾

ASV

Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:

KJV

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:

This verse in Leviticus 4

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

If a soul shall sin through ignorance - That is, if any man shall do what God has forbidden, or leave undone what God has commanded, through ignorance of the law relative to these points; as soon as the transgression or omission comes to his knowledge, he shall offer the sacrifice here prescribed, and shall not suppose that his ignorance is an excuse for his sin.

This site's exposition

Then the LORD said to Moses

on Leviticus 4:1-2

The subject given is one who sins unintentionally against any of the LORD’s commandments. The burnt offering of chapter 1 was brought with no sin named. This one is required of a man the moment he learns what he did.

This site's exposition

one who sins unintentionally

The verse opens the case of a man who sins unintentionally and does what one of the LORD's commandments forbids. Jamieson, Fausset and Brown restrict it to breaches of the ceremonial law through haste or oversight.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The wits or wills of men, their inventions or their injunctions, cannot make that to be sin which the law of God has not made to be so. It is said likewise, if a soul sin, for it is not sin if it be not some way or other the soul's act; hence it is called the sin of the soul ( Mic. vi.

quarantine:debris (2026-07-29) — unbalanced-parens

Speak unto the children of Israel, saying,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The sins, however, referred to in this law were unintentional violations of the ceremonial laws,--breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment. do against any of them--To bring out the meaning, it is necessary to supply, "he shall bring a sin offering." Le 4:3-35.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דַּבֵּ֞רspeak

    daberH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֘לIsrael

    yisraelH3478 →2507 times

  • לֵאמֹר֒<to> saying

    lemorH559 →5305 times

  • נֶ֗פֶשׁanyone

    nefeshH5315 →754 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • תֶחֱטָ֤אit will sin

    techeta'H2398 →238 times

  • בִשְׁגָגָה֙by inadvertence

    vishgagahH7684 →19 times

  • מִכֹּל֙any of all

    mikolH3605 →5413 times

  • מִצְוֹ֣ת[the] commandments of

    mitzvotH4687 →181 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • אֲשֶׁ֖רwhich

    ʾasherH834 →5497 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תֵעָשֶׂ֑ינָהthey will be done

    teaseinahH6213 →2628 times

  • וְעָשָׂ֕הand he will do

    veasahH6213 →2628 times

  • מֵאַחַ֖תany one

    meachatH259 →971 times

  • מֵהֵֽנָּה׃of them

    mehenah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 3:10

    Out of the same mouth come blessing and cursing. My brothers, this should not be!

    it leads to

    • Romans 12:14

      Bless those who persecute you. Bless and do not curse.

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

    • Psalms 50:16–20

      To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?

    • 1 Corinthians 3:3

      for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?

  • Through

    Psalms 19:12

    Who can discern his own errors? Cleanse me from my hidden faults.

    it leads to

    • Psalms 90:8

      You have set our iniquities before You, our secret sins in the light of Your presence.

    • Psalms 139:23–24

      Search me, O God, and know my heart; test me and know my concerns.

    • Job 6:24

      Teach me, and I will be silent. Help me understand how I have erred.

    • Jeremiah 17:9

      The heart is deceitful above all things and beyond cure. Who can understand it?

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.