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Leviticus 4:10

in Leviticus 4

just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.

BSB

The same verse in ASV and KJV ▾

ASV

as it is taken off from the ox of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of burnt-offering.

KJV

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

This verse in Leviticus 4

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

By this the intention of the offering and of the atonement made by it was directed to the glory of God, who, having been dishonoured by the sin, was thus honoured by the sacrifice. It signified the sharp sufferings of our Lord Jesus, when he was made sin (that is, a sin-offering) for us, especially the sorrows of his soul and his inward agonies.

This site's exposition

he shall remove all the fat from the bull of the sin offering

on Leviticus 4:8-10

The fat over the entrails, both kidneys and the lobe of the liver go up, the portions Leviticus 3:3-4 names in the peace offering. The parts that go up to God from a sin offering and from the offering a worshipper eats from are the same.

This site's exposition

Then the priest shall burn them on the altar of burnt offering

The fat is burned on the altar of burnt offering in the courtyard. The blood of this bull was carried inside to the altar of incense.

How the passage was read

What the Jewish commentators add

in the same manner as they were separated from the ox of the peace[ sacred ]-offering.
Targum · Onkelos Leviticus 4:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כַּאֲשֶׁ֣רjust as

    kaasherH834 →5497 times

  • יוּרַ֔םit is lifted up

    yuramH7311 →190 times

  • מִשּׁ֖וֹרfrom [the] ox of

    mishorH7794 →79 times

  • זֶ֣בַח[the] sacrifice of

    zevachH2077 →162 times

  • הַשְּׁלָמִ֑יםthe peace offering<s>

    hashelamimH8002 →87 times

  • וְהִקְטִירָם֙and he will make smoke them

    vehiktiramH6999 →116 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548 →750 times

  • עַ֖לon

    ʾalH5921 →5755 times

  • מִזְבַּ֥ח[the] altar of

    mizbachH4196 →401 times

  • הָעֹלָֽה׃<the> burnt offering

    haolahH5930 →287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Andrew Bonar, A Commentary on Leviticus; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.