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Leviticus 22:25

in Leviticus 22

Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”

BSB

The same verse in ASV and KJV

ASV

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.

KJV

Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

This verse in Leviticus 22

Commentary

6 notes on this verse
A stranger’s hand - The word here rendered “stranger”, is not the same as that in Lev 22:10, Lev 22:18: it means literally, “the son of the unknown”, and probably refers to one dwelling in another land who desired to show respect to the God of Israel. See 1Ki 8:41.

This site's exposition

whosoever offereth a sacrifice of peace offerings

on Leviticus 22:21-25

The disqualifying words in this list are largely the words used of the priest in 21:18-20, blind, superfluous, scurvy and scabbed, with the broken stones of 21:20 answered by the bruised and crushed and cut of verse 24. One vocabulary describes the man at the altar and the animal on it. Verse 23 holds the single relaxation in the chapter, and it turns on the difference between a gift and a promise, since a bullock or lamb with a part too many or too few may be brought freely and may never be paid on a vow. Verse 25 closes the last way round the rule, because an animal bought from a stranger's hand is judged by what it is rather than by where it came from.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Jews say it was the work of the sagan, or suffragan, high priest, to view the sacrifices, and see whether they were without blemish or no; when Christ suffered, Annas was in that office; but little did those who brought Christ to Annas first, by whom he was sent bound to Caiaphas, as a sacrifice fit to be offered ( John xviii.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A stranger's hand - From proselytes: even from those, such should not be accepted, much less from the Israelites. The bread of your God - That is, the sacrifices.
Neither from a stranger's hand shall ye offer the bread of your God of any of these,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their corruption is in them - Viz., they are bruised, crushed, broken, etc.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִיַּ֣דand from [the] hand of

    umiyadH30271618 times

  • בֶּן־a son of

    ben-H11214930 times

  • נֵכָ֗רforeignness

    nekharH5236

  • לֹ֥אnot

    lo'H38085168 times

  • תַקְרִ֛יבוּyou must present

    takrivuH7126280 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • לֶ֥חֶם[the] food of

    lechemH3899298 times

  • אֱלֹהֵיכֶ֖םGod your

    ʾeloheikhemH4302601 times

  • מִכָּל־any of all

    mikolH36055413 times

  • אֵ֑לֶּהthese [animals]

    ʾelehH428746 times

  • כִּ֣יfor

    kiH35884482 times

  • מָשְׁחָתָ֤םdisfigurement their

    mashechatamH4893

  • בָּהֶם֙[is] in <the> them

    bahem

  • מ֣וּםa blemish

    mumH397121 times

  • בָּ֔ם[is] in <the> them

    bam

  • לֹ֥אnot

    lo'H38085168 times

  • יֵרָצ֖וּthey will be accepted

    yeratzuH752156 times

  • לָכֶֽם׃ פfor <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 2:12

    remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.

    it leads to

    • Galatians 4:8

      Formerly, when you did not know God, you were slaves to those who by nature are not gods.

    • Colossians 1:21

      Once you were alienated from God and were hostile in your minds, engaging in evil deeds.

    • 1 Peter 1:3

      Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

    • Jeremiah 31:31–34

      Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.

    • 1 Thessalonians 4:13

      Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.

  • Through

    Leviticus 21:6

    They must be holy to their God and not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be…

    it leads to

    • Leviticus 18:21

      You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

    • Leviticus 3:11

      Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.