Joel 1:4
in Joel 1What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
BSB
The same verse in ASV and KJV ▾
ASV
That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten.
KJV
That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
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This verse in Joel 1
Commentary
15 notes on this verseThat which the palmerworm hath left - Here he begins to open his message, and the words he chooses show that he is going to announce a devastation of the land by locusts, and a famine consequent on their depredations. What the different insects may be which he specifies is not easy to determine. I shall give the words of the original, with their etymology. The palmerworm, גזם gazam, from the same root, to cut short; probably the caterpillar, or some such blight, from its cutting the leaves of the trees into pieces for its nourishment.
This site's exposition
the word of the LORD that came to Joel
on Joel 1:1-4
Joel is named only as the son of Pethuel, and no king or era is given. Verse 4 names four in sequence, "the devouring locust", "the swarming locust", "the young locust" and "the destroying locust". The charge "Tell it to your children" makes the disaster a testimony handed down.
This site's exposition
What the devouring locust has left
The devouring, swarming, young and destroying locust follow one another, each eating what the last one left. The four may be stages of one locust's growth, separate swarms, or names stacked for force. On every reading nothing green is left.
The record, by era
The Church Fathers4 voices
In a figurative manner he wants to convey to them the impending troubles; as always, the earlier ones are surpassed by those coming later. Tiglath-pileser, king of the Assyrians, came like a cutting locust, he is saying, and laid waste no small proportion of your …
The twelve prophets whose writings are compressed within the narrow limits of a single volume have symbolic, typical meanings far beyond their literal ones. Hosea speaks many times of Ephraim, of Samaria, of Joseph of Jezreel, of a wife of whoredoms and of children of whoredoms, of an adulterous woman shut up within the chamber of her husband, sitting for a long time in widowhood and in the garb of mourning awaiting the time when her husband will return to her. Joel the son of Pethuel describes the land of the twelve tribes as spoiled and devastated by the palmerworm, the cankerworm, the locust and the blight, and he predicts that after the overthrow of the former people the Holy Spirit shall be poured out upon God's servants and handmaids. This is the same spirit that was to be poured out in the upper chamber at Zion upon the 120 believers.
For although the Lord has granted strong cattle, bodily health, a successful outcome to every activity and prosperous deeds, prayer must still be offered lest, as it is written, there be "a heaven of brass and an earth of iron" and lest "the swarming locust eat what the cutting locust has left, and the caterpillar devour what the swarming locust has left, and the blight consume what the caterpillar has left." Not in this alone does the effort of the toiling farmer stand in need of divine assistance. [His effort] must also fend off unexpected accidents by which, even if a field is loaded with the desired fruitful yield, he will not only be frustrated by waiting in vain for what he has hoped for but will even be deprived of the abundant crop that has already been harvested and that is stored on the threshing floor or in the barn.
(Verse 4) The residue of a caterpillar is eaten by a locust, and the residue of a locust is eaten by a beetle, and the residue of the beetle is eaten by rust. In the same way seventy times. The beginning is followed by a narrative: there, to make the listener pay attention, he promised that he would say great and incredible things, which neither the ancient history nor the present age would know.
The Medieval Church1 voice
The mashota ("cutting locust") is similar to a larva. It is black and longer than a larva; when it falls to the ground, it does not destroy completely the plant but devours just the leaves and does not touch the rest. Through it the prophet …
7 more voices on this verse
The Medieval Church1 voice
A commentator
Gregory the DialogistMorals on the Book of Job, Book XXXIII · Written before 604.
proposed
We certainly know that in clouds of smoke, when some are fading away above, others rise up from below. So too in carnal thoughts, though some evil desires pass away, yet others succeed. But frequently the wretched mind beholds what has already passed but does not behold where it is still detained. It rejoices in being no longer subject to some sins but neglects to be careful and to lament because others have succeeded in their place, to which perhaps it yields more sinfully. And so it is that while some sins pass away and others succeed, the heart of the reprobate is possessed without intermission by this serpent. Therefore it is well said by the prophet Joel: "That which the palmer-worm has left, the locust has eaten; and that which the locust has left, the canker-worm has eaten; and that which the canker-worm has left, the mildew has eaten."
The Reformation1 voice
Nunc venio ad inscriptionem libri.) The word of Jehovah which came to Joel, the son of Pethuel. He names here his father; it is hence probable that he was a man well known and of some celebrity. But who this Pethuel was, all now are ignorant.
quarantine:debris (2026-07-29) — unbalanced-parens
The Puritans and the Awakening4 voices
) to signify the four monarchies which, in their turns, were oppressive to the people of the Jews, one destroying what had escaped the fury of the other. Many of the Jewish expositors think it is a parabolic expression of the coming of enemies, and their multitude, to lay all waste. So the Chaldee paraphrast mentions these animals (
quarantine:debris (2026-07-29) — leading-punctuation
); but afterwards ( ch. ii. 25 ) puts instead of them, Nations, peoples, tongues, languages, potentates, and revenging kingdoms. But it seems much rather to be understood literally of armies of insects coming upon the land and eating up the fruits of it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
That which the palmer worm hath left hath the locust eaten,....
If this nation of worms do not subdue them, another nation shall come to ruin them. What these animals are that are sent against them-- locusts and caterpillars, palmer-worms and canker-worms,
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
That which the palmerworm hath left, hath the locust eaten - The creatures here spoken of are different kinds of locusts, so named from their number or voracity. We, who are free from this scourge of God, know them only by the generic name of locusts. But the law mentions several sorts of locusts, each after its kind, which might be eaten . In fact, above eighty different kinds of locusts have been observed , some of which are twice as large as that which is the ordinary scourge of God . Slight as they are in themselves, they are mighty in God’s Hand; beautiful and gorgeous as they are, floating in the sun’s rays , they are a scourge, including other plagues, famine, and often, pestilence. Of the four kinds, here named by the prophet, that rendered “locust” is so called from its multitude, (from where Jeremiah says “they are more numerous than the locust” See Jdg 6:5; Jdg 7:12; Psa 105:34; Nah 3:15. It is a proverb in Arabic also)), and is, probably, the creature which desolates whole regions of Asia and Africa. The rest are named from their voracity, the “gnawer,” “licker,” “consumer,” but they are, beyond doubt, distinct kinds of that destroyer. And this is the characteristic of the prophet’s threatening, that he foretells a succession of destroyers, each more fatal than the preceding; and that, not according to the order of nature. For in all the observations which have been made of the locusts, even when successive flights have desolated the same land, they have always been successive clouds of the same creature. Over and above the fact, then, that locusts are a heavy chastisement from God, these words of Joel form a sort of sacred proverb. They are the epitome of his whole prophecy. […]
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יֶ֤תֶר | yeter | [the] remainder of | H3499 → | 102 times |
| הַגָּזָם֙ | hagazam | the locust[s] | H1501 → | |
| אָכַ֣ל | ʾakhal | it has eaten | H398 → | 810 times |
| הָֽאַרְבֶּ֔ה | haarbeh | the locust[s] | H697 → | 24 times |
| וְיֶ֥תֶר | veyeter | and [the] remainder of | H3499 → | 102 times |
| הָאַרְבֶּ֖ה | haarbeh | the locust[s] | H697 → | 24 times |
| אָכַ֣ל | ʾakhal | it has eaten | H398 → | 810 times |
| הַיָּ֑לֶק | haiyalek | the locust[s] | H3218 → | 9 times |
| וְיֶ֣תֶר | veyeter | and [the] remainder of | H3499 → | 102 times |
| הַיֶּ֔לֶק | haiyelek | the locust[s] | H3218 → | 9 times |
| אָכַ֖ל | ʾakhal | it has eaten | H398 → | 810 times |
| הֶחָסִֽיל׃ | hechasil | the locust[s] | H2625 → |
יֶ֤תֶר[the] remainder of
yeterH3499 →102 times
הַגָּזָם֙the locust[s]
hagazamH1501 →
אָכַ֣לit has eaten
ʾakhalH398 →810 times
הָֽאַרְבֶּ֔הthe locust[s]
haarbehH697 →24 times
וְיֶ֥תֶרand [the] remainder of
veyeterH3499 →102 times
הָאַרְבֶּ֖הthe locust[s]
haarbehH697 →24 times
אָכַ֣לit has eaten
ʾakhalH398 →810 times
הַיָּ֑לֶקthe locust[s]
haiyalekH3218 →9 times
וְיֶ֣תֶרand [the] remainder of
veyeterH3499 →102 times
הַיֶּ֔לֶקthe locust[s]
haiyelekH3218 →9 times
אָכַ֖לit has eaten
ʾakhalH398 →810 times
הֶחָסִֽיל׃the locust[s]
hechasilH2625 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joel 2:25I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.
it leads to
- Zechariah 10:6
I will strengthen the house of Judah and save the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had not rejected them.…
- Joel 1:4–7
What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
Reached by 3 separate paths from here.
- Joel 2:2–11
a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be…
Reached by 2 separate paths from here.
- Zechariah 10:6
Through
Amos 7:1This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
it leads to
- Joel 2:25
I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.
Reached by 2 separate paths from here.
- Joel 2:25
Through
Amos 4:9“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
it leads to
- Amos 7:1–2
This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
Reached by 2 separate paths from here.
- Haggai 2:17
I struck you—all the work of your hands—with blight, mildew, and hail, but you did not turn to Me, declares the LORD.
- Deuteronomy 28:22
The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish.
- Amos 7:1–2
Through
Psalms 78:46He gave their crops to the grasshopper, the fruit of their labor to the locust.
it leads to
- Exodus 10:12–15
Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land—everything that the hail has…
- Exodus 10:12–15
Where this verse is studied
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Studies3
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About Joel

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Gregory the Dialogist, Morals on the Book of Job, Book XXXIII; Ishodad of Merv, COMMENTARY ON JOEL; Jerome, LETTER 7; Jerome, Commentary on Joel; John Calvin, Commentaries; John Cassian, CONFERENCE 13:3.4; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodore of Mopsuestia, COMMENTARY ON JOEL 1:4–5.
