Jeremiah 6:9
in Jeremiah 6This is what the LORD of Hosts says: “Glean the remnant of Israel as thoroughly as a vine. Pass your hand once more like a grape gatherer over the branches.”
BSB
The same verse in ASV and KJV ▾
ASV
Thus saith Jehovah of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn again thy hand as a grape-gatherer into the baskets.
KJV
Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
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This verse in Jeremiah 6
Commentary
3 notes on this verse(Verse 9) Thus says the Lord of hosts, they will gather the remnants of Israel like grapes in a vineyard. Turn your hand like a grape harvester into the basket. LXX: For thus says the Lord of hosts: Gather, gather the remnants of Israel like grapes in a vineyard. Return like a grape harvester to your basket. Some interpret these words in a positive way, others in a negative way. In a positive way, when Jerusalem has been devastated, the remnants will be saved.
This site's exposition
glean the remnant of Israel as a vine
on Jeremiah 6:9-11
The gleaning figure pictures the invasion as a second, more thorough harvest after the first, nothing left on the vine the way a careful grapegatherer leaves nothing in the field. Jeremiah's question, to whom shall I speak, and give warning, that they may hear, answers itself in the next clause, their ear is uncircumcised, the same heart language chapter 4 used for the nation now applied to its hearing. His own confession, I am full of the fury of the Lord, I am weary with holding in, is the licensed grief the book allows its prophet, the message costing the messenger before it costs anyone else.
The record, by era
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
They ... - Each word indicates the completeness of Judah’s ruin. Turn back thine hand - Addressed perhaps to Nebuchadnezzar as God’s servant Jer 25:9. He is required to go over the vine once again, that no grapes may escape. Into the baskets - Better, “upon the tendrils.” While the Jews carried captive to Babylon escaped, misery gleaned the rest again and again.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּ֤ה | koh | thus | H3541 → | 577 times |
| אָמַר֙ | ʾamar | he says | H559 → | 5305 times |
| יְהֹוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֔וֹת | tzevaot | of hosts | H6635 → | 485 times |
| עוֹלֵ֛ל | olel | thoroughly <glean> | H5953 → | 20 times |
| יְעוֹלְל֥וּ | yeolu | people will glean | H5953 → | 20 times |
| כַגֶּ֖פֶן | khagefen | like <the> vine | H1612 → | 55 times |
| שְׁאֵרִ֣ית | sheerit | [the] remnant of | H7611 → | 66 times |
| יִשְׂרָאֵ֑ל | yisrael | Israel | H3478 → | 2507 times |
| הָשֵׁב֙ | hashev | return | H7725 → | 1056 times |
| יָדְךָ֔ | yadekha | hand your | H3027 → | 1618 times |
| כְּבוֹצֵ֖ר | kevotzer | like a grape gatherer | H1219 → | 37 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| סַלְסִלּֽוֹת׃ | salsilot | branches | H5552 → |
כֹּ֤הthus
kohH3541 →577 times
אָמַר֙he says
ʾamarH559 →5305 times
יְהֹוָ֣הYahweh
yahwehH3068 →6520 times
צְבָא֔וֹתof hosts
tzevaotH6635 →485 times
עוֹלֵ֛לthoroughly <glean>
olelH5953 →20 times
יְעוֹלְל֥וּpeople will glean
yeoluH5953 →20 times
כַגֶּ֖פֶןlike <the> vine
khagefenH1612 →55 times
שְׁאֵרִ֣ית[the] remnant of
sheeritH7611 →66 times
יִשְׂרָאֵ֑לIsrael
yisraelH3478 →2507 times
הָשֵׁב֙return
hashevH7725 →1056 times
יָדְךָ֔hand your
yadekhaH3027 →1618 times
כְּבוֹצֵ֖רlike a grape gatherer
kevotzerH1219 →37 times
עַל־over
ʾal-H5921 →5755 times
סַלְסִלּֽוֹת׃branches
salsilotH5552 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 16:16But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain…
it leads to
- Habakkuk 1:14–15
You have made men like the fish of the sea, like creeping things that have no ruler.
- Amos 4:2
The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks.
- Micah 7:2
The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
- Revelation 6:15–17
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.
- 1 Samuel 26:20
So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts…
- Habakkuk 1:14–15
Through
Revelation 14:18Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters…
it leads to
- Joel 3:13
Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.
- Revelation 16:8
Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.
- Revelation 14:15–16
Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for…
- Joel 3:13
Where this verse is studied
No study on the site is anchored to this verse yet.
Also on Jeremiah 6: 1 study that walk through this chapter ▾
About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.
