Skip to content
mannafest.faith

Jeremiah 6:8

in Jeremiah 6

Be forewarned, O Jerusalem, or I will turn away from you; I will make you a desolation, a land without inhabitant.”

BSB

The same verse in ASV and KJV

ASV

Be thou instructed, O Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.

KJV

Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

This verse in Jeremiah 6

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 8) Iniquity and devastation will be heard in it before me always, weakness and affliction. Learn, Jerusalem, lest my soul may depart from you, lest I make you deserted, an uninhabitable land. LXX: Impiety and misery will be heard in it before its face. Through every pain and scourge you will be taught, Jerusalem, lest my soul may depart from you: lest I make you an impassable land, a land that is not inhabited. Through these things we learn that the Lord chastises every son whom he receives.

This site's exposition

Hew ye down trees, and cast a mount

on Jeremiah 6:6-8

The Lord himself orders the siege works, trees felled and a mount cast up against his own city, language that names Jerusalem as the city to be visited rather than leaving the enemy's engineering unaccounted for. The fountain that casts out her waters names wickedness as Jerusalem's own continual output rather than an occasional lapse, and the last appeal in the unit, be thou instructed, lest my soul depart from thee, is offered before the desolation rather than after it, correction still open at the very edge of judgment.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Oppression - There are found in her all kinds of oppression and injustice. Be thou instructed - I would yet willingly spare them if it might be. Depart - Hebrew. be disjointed, a most emphatical metaphor, whereby God would express how great grief it is to him to withdraw himself from them, even like the separating one limb from another.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִוָּסְרִי֙let yourself be instructed

    hivaseriH325643 times

  • יְר֣וּשָׁלִַ֔םO Jerusalem

    yerushalimH3389643 times

  • פֶּן־lest

    pen-H6435133 times

  • תֵּקַ֥עit should be alienated

    teka'H3363

  • נַפְשִׁ֖יself my

    nafshiH5315754 times

  • מִמֵּ֑ךְfrom you

    mimekhH44801188 times

  • פֶּן־lest

    pen-H6435133 times

  • אֲשִׂימֵ֣ךְI should make you

    ʾasimekhH7760584 times

  • שְׁמָמָ֔הa desolation

    shemamahH807757 times

  • אֶ֖רֶץa land

    ʾeretzH7762504 times

  • ל֥וֹא[which] not

    lo'H38085168 times

  • נוֹשָֽׁבָה׃ פit is inhabited

    noshavahH34271079 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 17:23

    Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.

    it leads to

    • Proverbs 29:1

      A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.

    • Acts 7:51

      You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    • Jeremiah 7:24–26

      Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.

  • Through

    Hosea 9:12

    Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them!

    it leads to

    • Hosea 7:13

      Woe to them, for they have strayed from Me! Destruction to them, for they have rebelled against Me! Though I would redeem them, they speak lies against Me.

  • Through

    Zephaniah 3:7

    I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their…

    it leads to

    • Hosea 9:9

      They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.

  • Through

    Jeremiah 32:33

    They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.

    it leads to

    • Jeremiah 7:13

      And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but…

    • Jeremiah 2:27

      say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble…

  • Through

    Ezekiel 23:18

    When Oholibah openly prostituted herself and exposed her nakedness, I turned away from her in disgust, just as I had turned away from her sister.

    it leads to

    • Jeremiah 12:8

      My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her.

Where this verse is studied

No study on the site is anchored to this verse yet.

Also on Jeremiah 6: 1 study that walk through this chapter ▾

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and John Wesley, Explanatory Notes upon the Old Testament.